“Double”, mixed or twin monasteries? The status of so-called “double” monasteries in Byzantium of 8th–15th centuries

Already in the early Byzantine Empire (4th–6th centuries), beside monasteries and convents, there were certain kinds of co-existence of monastic communities for men and women, i.e. double, mixed and twin-monasteries. These institutions were inherited by the middle and late Byzantine Empire. The aim...

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Main Author: Anna Vankova
Format: Article
Language:Russian
Published: St. Tikhon's Orthodox University 2019-12-01
Series:Vestnik Pravoslavnogo Svâto-Tihonovskogo Gumanitarnogo Universiteta: Seriâ II. Istoriâ, Istoriâ Russkoj Pravoslavnoj Cerkvi
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Online Access:http://periodical.pstgu.ru/ru/pdf/article/6792
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author Anna Vankova
author_facet Anna Vankova
author_sort Anna Vankova
collection DOAJ
description Already in the early Byzantine Empire (4th–6th centuries), beside monasteries and convents, there were certain kinds of co-existence of monastic communities for men and women, i.e. double, mixed and twin-monasteries. These institutions were inherited by the middle and late Byzantine Empire. The aim of this article is to analyse the evidence of the primary sources and to understand what was concealed under the term dipla monasteria, to see if it was equivalent to the modern scholarly concept of “double monasteries” and to introduce the concept of “twin monasteries”. The article also raises the question about the eff ectiveness of measures taken by patriarch Nikephoros I against joint communities of men and women. It analyses the character of communities in the period after Nikephoros. The study draws on a broad range of sources, namely Justinian’s laws, canons of church councils, hagiographic texts, typica. Following the analysis of the sources, the article comes to the conclusion that διπλ¢ μοναστήρια of canons implied mixed monasteries. However, there were a whole range of other variants of co-existence of men and women in a monastic community. The sources contain information about double monasteries and twin monasteries. These were most common in the fi rst period of the iconoclastic movement, but, on the whole, other types of monasticism prevailed. The measures taken by patriarch Nikephoros did not totally eliminate “double” monasteries.
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spelling doaj.art-6bdfd1eee27a4714b0eb62c1ca373cc62022-12-22T01:12:33ZrusSt. Tikhon's Orthodox UniversityVestnik Pravoslavnogo Svâto-Tihonovskogo Gumanitarnogo Universiteta: Seriâ II. Istoriâ, Istoriâ Russkoj Pravoslavnoj Cerkvi1991-64342409-48112019-12-0186862539http://dx.doi.org/10.15382/sturII201986.25-392“Double”, mixed or twin monasteries? The status of so-called “double” monasteries in Byzantium of 8th–15th centuriesAnna Vankova0Institute of World History, Russian Academy of Sciences; 32A Leninsky Prospect, Moscow 119334, Russian FederationAlready in the early Byzantine Empire (4th–6th centuries), beside monasteries and convents, there were certain kinds of co-existence of monastic communities for men and women, i.e. double, mixed and twin-monasteries. These institutions were inherited by the middle and late Byzantine Empire. The aim of this article is to analyse the evidence of the primary sources and to understand what was concealed under the term dipla monasteria, to see if it was equivalent to the modern scholarly concept of “double monasteries” and to introduce the concept of “twin monasteries”. The article also raises the question about the eff ectiveness of measures taken by patriarch Nikephoros I against joint communities of men and women. It analyses the character of communities in the period after Nikephoros. The study draws on a broad range of sources, namely Justinian’s laws, canons of church councils, hagiographic texts, typica. Following the analysis of the sources, the article comes to the conclusion that διπλ¢ μοναστήρια of canons implied mixed monasteries. However, there were a whole range of other variants of co-existence of men and women in a monastic community. The sources contain information about double monasteries and twin monasteries. These were most common in the fi rst period of the iconoclastic movement, but, on the whole, other types of monasticism prevailed. The measures taken by patriarch Nikephoros did not totally eliminate “double” monasteries.http://periodical.pstgu.ru/ru/pdf/article/6792Византия мужские монастыри женские монастыри смешанные монастыри «двойные» монастыри монастыри-побратимы законодательство
spellingShingle Anna Vankova
“Double”, mixed or twin monasteries? The status of so-called “double” monasteries in Byzantium of 8th–15th centuries
Vestnik Pravoslavnogo Svâto-Tihonovskogo Gumanitarnogo Universiteta: Seriâ II. Istoriâ, Istoriâ Russkoj Pravoslavnoj Cerkvi
Византия
мужские монастыри
женские монастыри
смешанные монастыри
«двойные» монастыри
монастыри-побратимы
законодательство
title “Double”, mixed or twin monasteries? The status of so-called “double” monasteries in Byzantium of 8th–15th centuries
title_full “Double”, mixed or twin monasteries? The status of so-called “double” monasteries in Byzantium of 8th–15th centuries
title_fullStr “Double”, mixed or twin monasteries? The status of so-called “double” monasteries in Byzantium of 8th–15th centuries
title_full_unstemmed “Double”, mixed or twin monasteries? The status of so-called “double” monasteries in Byzantium of 8th–15th centuries
title_short “Double”, mixed or twin monasteries? The status of so-called “double” monasteries in Byzantium of 8th–15th centuries
title_sort double mixed or twin monasteries the status of so called double monasteries in byzantium of 8th 15th centuries
topic Византия
мужские монастыри
женские монастыри
смешанные монастыри
«двойные» монастыри
монастыри-побратимы
законодательство
url http://periodical.pstgu.ru/ru/pdf/article/6792
work_keys_str_mv AT annavankova doublemixedortwinmonasteriesthestatusofsocalleddoublemonasteriesinbyzantiumof8th15thcenturies