Gus Baha's online preaching culture in Islam and media ethnography perspectives
Islam in media communication, examining its representation on platforms such as Instagram. The emergence of media ethnography, particularly in the context of digital media, and its relevance in studying diverse cultural artifacts, including Islamic content. The purpose of this study is to explain i...
| Main Authors: | , , |
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| Format: | Article |
| Language: | English |
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LPPM IAIN Purwokerto
2023-10-01
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| Series: | IBDA': Jurnal Kebudayaan Islam |
| Subjects: | |
| Online Access: | https://ejournal.uinsaizu.ac.id/index.php/ibda/article/view/9162 |
| _version_ | 1797304000181174272 |
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| author | Turhamun Turhamun Abdul Basit Yulianingsih Riswan |
| author_facet | Turhamun Turhamun Abdul Basit Yulianingsih Riswan |
| author_sort | Turhamun Turhamun |
| collection | DOAJ |
| description |
Islam in media communication, examining its representation on platforms such as Instagram. The emergence of media ethnography, particularly in the context of digital media, and its relevance in studying diverse cultural artifacts, including Islamic content. The purpose of this study is to explain in general the principles and relationship between ethnographic media and Islamic cultural phenomena portrayed. As a research methodology, media ethnographic views all elements that are important in the digital world. Because communication can be interpreted with various symbols or symbols. Symbols can be in verbal and non-verbal forms, including Islamic ones. K.H. Ahmad Bahauddin Nursalim's ngaji online program is the case focused on in this study. The results first show that the principles of media ethnography in the online world can facilitate the interaction process. Second, in the context of virtual communication, media ethnography methods encourage the creation of effects on society, so that it can influence people’s culture and communication behavior in the virtual world. Third, Gus Baha, through his ngaji online, exemplifies the attitudes and behaviors of pesantren and Javanese culture, through the kitab kuning and Javanese language represented in his lectures. Fourth, the characteristics of his da'wah represent exactly the soul of Ki Ageng Suryomentaram.
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| first_indexed | 2024-03-08T00:01:54Z |
| format | Article |
| id | doaj.art-6d30cc3732514c29bfa97e9ca48957bf |
| institution | Directory Open Access Journal |
| issn | 1693-6736 2477-5517 |
| language | English |
| last_indexed | 2024-03-08T00:01:54Z |
| publishDate | 2023-10-01 |
| publisher | LPPM IAIN Purwokerto |
| record_format | Article |
| series | IBDA': Jurnal Kebudayaan Islam |
| spelling | doaj.art-6d30cc3732514c29bfa97e9ca48957bf2024-02-18T02:46:05ZengLPPM IAIN PurwokertoIBDA': Jurnal Kebudayaan Islam1693-67362477-55172023-10-0121210.24090/ibda.v21i2.91627298Gus Baha's online preaching culture in Islam and media ethnography perspectivesTurhamun Turhamun0Abdul Basit1Yulianingsih Riswan2Department of Islamic Communication and Broadcasting, Faculty of Da’wah, Universitas Islam Negeri Prof. K.H. Saifuddin Zuhri Purwokerto, Banyumas, IndonesiaDepartment of Islamic Communication and Broadcasting, Faculty of Da’wah, Universitas Islam Negeri Prof. K.H. Saifuddin Zuhri Purwokerto, Banyumas, IndonesiaOriental Seminar, Faculty of Humanity, Freiburg University, Freiburg, Germany Islam in media communication, examining its representation on platforms such as Instagram. The emergence of media ethnography, particularly in the context of digital media, and its relevance in studying diverse cultural artifacts, including Islamic content. The purpose of this study is to explain in general the principles and relationship between ethnographic media and Islamic cultural phenomena portrayed. As a research methodology, media ethnographic views all elements that are important in the digital world. Because communication can be interpreted with various symbols or symbols. Symbols can be in verbal and non-verbal forms, including Islamic ones. K.H. Ahmad Bahauddin Nursalim's ngaji online program is the case focused on in this study. The results first show that the principles of media ethnography in the online world can facilitate the interaction process. Second, in the context of virtual communication, media ethnography methods encourage the creation of effects on society, so that it can influence people’s culture and communication behavior in the virtual world. Third, Gus Baha, through his ngaji online, exemplifies the attitudes and behaviors of pesantren and Javanese culture, through the kitab kuning and Javanese language represented in his lectures. Fourth, the characteristics of his da'wah represent exactly the soul of Ki Ageng Suryomentaram. https://ejournal.uinsaizu.ac.id/index.php/ibda/article/view/9162Islammedia ethnographyJavanese cultureonline culture |
| spellingShingle | Turhamun Turhamun Abdul Basit Yulianingsih Riswan Gus Baha's online preaching culture in Islam and media ethnography perspectives IBDA': Jurnal Kebudayaan Islam Islam media ethnography Javanese culture online culture |
| title | Gus Baha's online preaching culture in Islam and media ethnography perspectives |
| title_full | Gus Baha's online preaching culture in Islam and media ethnography perspectives |
| title_fullStr | Gus Baha's online preaching culture in Islam and media ethnography perspectives |
| title_full_unstemmed | Gus Baha's online preaching culture in Islam and media ethnography perspectives |
| title_short | Gus Baha's online preaching culture in Islam and media ethnography perspectives |
| title_sort | gus baha s online preaching culture in islam and media ethnography perspectives |
| topic | Islam media ethnography Javanese culture online culture |
| url | https://ejournal.uinsaizu.ac.id/index.php/ibda/article/view/9162 |
| work_keys_str_mv | AT turhamunturhamun gusbahasonlinepreachingcultureinislamandmediaethnographyperspectives AT abdulbasit gusbahasonlinepreachingcultureinislamandmediaethnographyperspectives AT yulianingsihriswan gusbahasonlinepreachingcultureinislamandmediaethnographyperspectives |