Remediating Family Photography: Savita’s Image and the Campaign to Repeal the 8th Amendment
Following her tragic death in October 2012, a snapshot of Savita Halappanavar became the face of the movement to repeal the 8th Amendment to the Irish Constitution prohibiting abortion. This smiling photographic portrait, which had originated in a domestic, familial realm, was re-appropriated and ga...
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Format: | Article |
Language: | English |
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Lectito Journals
2022-03-01
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Series: | Feminist Encounters: A Journal of Critical Studies in Culture and Politics |
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Online Access: | https://www.lectitopublishing.nl/download/remediating-family-photography-savitas-image-and-the-campaign-to-repeal-the-8th-amendment-11752.pdf |
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author | Orla Fitzpatrick |
author_facet | Orla Fitzpatrick |
author_sort | Orla Fitzpatrick |
collection | DOAJ |
description | Following her tragic death in October 2012, a snapshot of Savita Halappanavar became the face of the movement to repeal the 8th Amendment to the Irish Constitution prohibiting abortion. This smiling photographic portrait, which had originated in a domestic, familial realm, was re-appropriated and gained iconic status in the years that followed. In the aftermath of certain tragedies, images of the deceased and sometimes even their bodies can be co-opted by certain causes, becoming public rather than private property, to be used for a political purpose. This article will trace the image’s trajectory from the family album to the streets of Ireland and the world. Savita’s face was reproduced on a myriad of posters, flyers and on murals, in both its original photographic form and in other media, such as screen prints, paintings and illustrations. Drawing upon the work of Gillian Rose and Martha Langford on family photography and the vernacular, I will show how a quotidian head and shoulders portrait became symbolic of a kind of martyrdom, akin to the instantly recognisable images of political leaders and rebels. It will also explore the resonance of Savita’s presence upon the street, giving a face to the cause for repeal, and embodying the human consequences of failing to provide abortion. Finally, the use of photography in performative protest, as well as its placement in temporary shrines and memorials (like those erected at the George Bernard Shaw public house, Dublin) will be addressed. |
first_indexed | 2024-03-08T19:19:29Z |
format | Article |
id | doaj.art-6d447a29364a4a348792ad8852029c19 |
institution | Directory Open Access Journal |
issn | 2468-4414 |
language | English |
last_indexed | 2024-03-08T19:19:29Z |
publishDate | 2022-03-01 |
publisher | Lectito Journals |
record_format | Article |
series | Feminist Encounters: A Journal of Critical Studies in Culture and Politics |
spelling | doaj.art-6d447a29364a4a348792ad8852029c192023-12-26T20:56:54ZengLectito JournalsFeminist Encounters: A Journal of Critical Studies in Culture and Politics2468-44142022-03-01610810.20897/femenc/11752Remediating Family Photography: Savita’s Image and the Campaign to Repeal the 8th AmendmentOrla Fitzpatrick0Ulster University, NORTHERN IRELANDFollowing her tragic death in October 2012, a snapshot of Savita Halappanavar became the face of the movement to repeal the 8th Amendment to the Irish Constitution prohibiting abortion. This smiling photographic portrait, which had originated in a domestic, familial realm, was re-appropriated and gained iconic status in the years that followed. In the aftermath of certain tragedies, images of the deceased and sometimes even their bodies can be co-opted by certain causes, becoming public rather than private property, to be used for a political purpose. This article will trace the image’s trajectory from the family album to the streets of Ireland and the world. Savita’s face was reproduced on a myriad of posters, flyers and on murals, in both its original photographic form and in other media, such as screen prints, paintings and illustrations. Drawing upon the work of Gillian Rose and Martha Langford on family photography and the vernacular, I will show how a quotidian head and shoulders portrait became symbolic of a kind of martyrdom, akin to the instantly recognisable images of political leaders and rebels. It will also explore the resonance of Savita’s presence upon the street, giving a face to the cause for repeal, and embodying the human consequences of failing to provide abortion. Finally, the use of photography in performative protest, as well as its placement in temporary shrines and memorials (like those erected at the George Bernard Shaw public house, Dublin) will be addressed.https://www.lectitopublishing.nl/download/remediating-family-photography-savitas-image-and-the-campaign-to-repeal-the-8th-amendment-11752.pdfphotographyIrelandvernacular photographyprotestabortion rights |
spellingShingle | Orla Fitzpatrick Remediating Family Photography: Savita’s Image and the Campaign to Repeal the 8th Amendment Feminist Encounters: A Journal of Critical Studies in Culture and Politics photography Ireland vernacular photography protest abortion rights |
title | Remediating Family Photography: Savita’s Image and the Campaign to Repeal the 8th Amendment |
title_full | Remediating Family Photography: Savita’s Image and the Campaign to Repeal the 8th Amendment |
title_fullStr | Remediating Family Photography: Savita’s Image and the Campaign to Repeal the 8th Amendment |
title_full_unstemmed | Remediating Family Photography: Savita’s Image and the Campaign to Repeal the 8th Amendment |
title_short | Remediating Family Photography: Savita’s Image and the Campaign to Repeal the 8th Amendment |
title_sort | remediating family photography savita s image and the campaign to repeal the 8th amendment |
topic | photography Ireland vernacular photography protest abortion rights |
url | https://www.lectitopublishing.nl/download/remediating-family-photography-savitas-image-and-the-campaign-to-repeal-the-8th-amendment-11752.pdf |
work_keys_str_mv | AT orlafitzpatrick remediatingfamilyphotographysavitasimageandthecampaigntorepealthe8thamendment |