State, law, realm of freedom (practical-philosophical themes of the later Fichte)

Fichte's theory of the state, comprising and integral part of his practical philosophy, is built on the key premises of his metaphysics. Therefore the clarification of this problem in Fichte's later philosophy intends to point, on one hand, to a representative metaphysical project of the s...

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Main Author: Basta Danilo N.
Format: Article
Language:deu
Published: Institute for Philosophy and Social Theory, Belgrade 2003-01-01
Series:Filozofija i Društvo
Subjects:
Online Access:http://www.doiserbia.nb.rs/img/doi/0353-5738/2003/0353-57380321033B.pdf
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author Basta Danilo N.
author_facet Basta Danilo N.
author_sort Basta Danilo N.
collection DOAJ
description Fichte's theory of the state, comprising and integral part of his practical philosophy, is built on the key premises of his metaphysics. Therefore the clarification of this problem in Fichte's later philosophy intends to point, on one hand, to a representative metaphysical project of the state with great speculative power, and on the other to a way of thinking about the state which is today taken to be anachronistic, unscientific, outdated, and hence worthy of being mentioned as a "negative example". Though these qualifications should not be totally discarded or questioned in advance, revisiting Fichte's late metaphysics of the state is philosophically productive even in our times. Nowadays it can be extremely helpful to anyone who has not yet been trodden over by a scientific political science and whose cognitive interest is still sufficiently open for a strongly philosophical consideration of the state, who wishes to philosophically enrich or sharpens his/her view of the state. Although Fichte's theory of the state is unified and coherent, it underwent - especially in its last phase - a significant transformation. It was so much visible that the state is relegated to the background even terminologically. In Fichte's later philosophy the keyword is no longer the state but the "realm of freedom". The state is here talked about intentionally, as it were, always with a glance aimed at this realm, at the possibility and prospects for its establishment. Although this terminological and cognitive primacy of the realm of freedom pushed the state into the background, it was not denied any importance. On the contrary, on the way to freedom the state is for Fichte an important point of development that must be passed. And precisely in this transiency lies its inevitability. .
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spelling doaj.art-6e1e6f25a4604fa79538363d8d5a630f2022-12-21T19:13:52ZdeuInstitute for Philosophy and Social Theory, BelgradeFilozofija i Društvo0353-57382003-01-01200321335910.2298/FID0321033BState, law, realm of freedom (practical-philosophical themes of the later Fichte)Basta Danilo N.Fichte's theory of the state, comprising and integral part of his practical philosophy, is built on the key premises of his metaphysics. Therefore the clarification of this problem in Fichte's later philosophy intends to point, on one hand, to a representative metaphysical project of the state with great speculative power, and on the other to a way of thinking about the state which is today taken to be anachronistic, unscientific, outdated, and hence worthy of being mentioned as a "negative example". Though these qualifications should not be totally discarded or questioned in advance, revisiting Fichte's late metaphysics of the state is philosophically productive even in our times. Nowadays it can be extremely helpful to anyone who has not yet been trodden over by a scientific political science and whose cognitive interest is still sufficiently open for a strongly philosophical consideration of the state, who wishes to philosophically enrich or sharpens his/her view of the state. Although Fichte's theory of the state is unified and coherent, it underwent - especially in its last phase - a significant transformation. It was so much visible that the state is relegated to the background even terminologically. In Fichte's later philosophy the keyword is no longer the state but the "realm of freedom". The state is here talked about intentionally, as it were, always with a glance aimed at this realm, at the possibility and prospects for its establishment. Although this terminological and cognitive primacy of the realm of freedom pushed the state into the background, it was not denied any importance. On the contrary, on the way to freedom the state is for Fichte an important point of development that must be passed. And precisely in this transiency lies its inevitability. .http://www.doiserbia.nb.rs/img/doi/0353-5738/2003/0353-57380321033B.pdfmetaphysicspractical philosophystaterealm of freedompedagogy of freedom
spellingShingle Basta Danilo N.
State, law, realm of freedom (practical-philosophical themes of the later Fichte)
Filozofija i Društvo
metaphysics
practical philosophy
state
realm of freedom
pedagogy of freedom
title State, law, realm of freedom (practical-philosophical themes of the later Fichte)
title_full State, law, realm of freedom (practical-philosophical themes of the later Fichte)
title_fullStr State, law, realm of freedom (practical-philosophical themes of the later Fichte)
title_full_unstemmed State, law, realm of freedom (practical-philosophical themes of the later Fichte)
title_short State, law, realm of freedom (practical-philosophical themes of the later Fichte)
title_sort state law realm of freedom practical philosophical themes of the later fichte
topic metaphysics
practical philosophy
state
realm of freedom
pedagogy of freedom
url http://www.doiserbia.nb.rs/img/doi/0353-5738/2003/0353-57380321033B.pdf
work_keys_str_mv AT bastadanilon statelawrealmoffreedompracticalphilosophicalthemesofthelaterfichte