The Open

In the Open darkness and light, remembrance and oblivion, coming into existence and disappearing in death play their originary co-belonging, or co-figuration. Existence belongs to this opening and is exposed to its coming to presence: it is on the basis of this originary opening, this originary his...

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Main Author: Saitya Brata Das
Format: Article
Language:English
Published: University of Santo Tomas 2009-12-01
Series:Kritike: An Online Journal of Philosophy
Subjects:
Online Access:http://www.kritike.org/journal/issue_6/das_december2009.pdf
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author Saitya Brata Das
author_facet Saitya Brata Das
author_sort Saitya Brata Das
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description In the Open darkness and light, remembrance and oblivion, coming into existence and disappearing in death play their originary co-belonging, or co-figuration. Existence belongs to this opening and is exposed to its coming to presence: it is on the basis of this originary opening, this originary historical which is revealed to this mortal being called ‘man,’ on the basis of this revelation, man founds something like politics and history. There thus comes into existence out of this freedom, out of this “play space”2, this field called ‘polis’3 where there takes place war and festival, where historical revolutions tear apart history, brings ruptures and discontinuities in the very mode of his existence, where man seeks the foundation of his own foundation (which is his metaphysical task ), where occurs the dialectics of negativity between man and man, where man puts at stake his own death, his own dissolution, and by the power of his own dissolution stands in relation to the total world that he seeks to dominate. This means that man’s attempts to metaphysically found his own political and historical existence must presuppose a far more originary non-foundation, the differentiating revealing of the open, the ungrounded spacing play, or playing space of natality and mortality.
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spelling doaj.art-6e2face377b942b59b6e9699e58e0f482022-12-21T19:52:21ZengUniversity of Santo TomasKritike: An Online Journal of Philosophy1908-73302009-12-0132116127The OpenSaitya Brata DasIn the Open darkness and light, remembrance and oblivion, coming into existence and disappearing in death play their originary co-belonging, or co-figuration. Existence belongs to this opening and is exposed to its coming to presence: it is on the basis of this originary opening, this originary historical which is revealed to this mortal being called ‘man,’ on the basis of this revelation, man founds something like politics and history. There thus comes into existence out of this freedom, out of this “play space”2, this field called ‘polis’3 where there takes place war and festival, where historical revolutions tear apart history, brings ruptures and discontinuities in the very mode of his existence, where man seeks the foundation of his own foundation (which is his metaphysical task ), where occurs the dialectics of negativity between man and man, where man puts at stake his own death, his own dissolution, and by the power of his own dissolution stands in relation to the total world that he seeks to dominate. This means that man’s attempts to metaphysically found his own political and historical existence must presuppose a far more originary non-foundation, the differentiating revealing of the open, the ungrounded spacing play, or playing space of natality and mortality.http://www.kritike.org/journal/issue_6/das_december2009.pdfHuman finitudetemporalityGerman idealism
spellingShingle Saitya Brata Das
The Open
Kritike: An Online Journal of Philosophy
Human finitude
temporality
German idealism
title The Open
title_full The Open
title_fullStr The Open
title_full_unstemmed The Open
title_short The Open
title_sort open
topic Human finitude
temporality
German idealism
url http://www.kritike.org/journal/issue_6/das_december2009.pdf
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