Esotericism, Occultism, and Magic: The Case of Gurdjieff and Crowley

Is it possible to satisfactorily define the words “esotericism,” “occultism,” and “magic”? Do these terms have any utility? Can “esotericism” be understood without reference to a complement such as “exotericism”? It is suggested that esotericism held a niche place in Western culture even before the...

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Main Author: Joseph Azize
Format: Article
Language:English
Published: Aren Roukema 2020-12-01
Series:Correspondences
Subjects:
Online Access:https://correspondencesjournal.com/ojs/ojs/index.php/home/article/download/110/109
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author Joseph Azize
author_facet Joseph Azize
author_sort Joseph Azize
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description Is it possible to satisfactorily define the words “esotericism,” “occultism,” and “magic”? Do these terms have any utility? Can “esotericism” be understood without reference to a complement such as “exotericism”? It is suggested that esotericism held a niche place in Western culture even before the rise of Western esotericism in the nineteenth century, although the word was rarely employed. After a study of the terms, and especially of the concepts they reference, the alleged similarity of G. I. Gurdjieff and Aleister Crowley is taken as a case study. I compare their methods and teachings, their meetings, and the applicability of these three terms to these figures, asking if Gurdjieff’s and Crowley’s systems were esoteric, occult, both, or neither. This discussion provides the occasion to consider the “argument from silence,” and its validity in historical studies.
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spelling doaj.art-6efe894371ea44aab2990f8d350a627d2022-12-21T20:28:12ZengAren RoukemaCorrespondences2053-71582020-12-018215721799Esotericism, Occultism, and Magic: The Case of Gurdjieff and CrowleyJoseph AzizeIs it possible to satisfactorily define the words “esotericism,” “occultism,” and “magic”? Do these terms have any utility? Can “esotericism” be understood without reference to a complement such as “exotericism”? It is suggested that esotericism held a niche place in Western culture even before the rise of Western esotericism in the nineteenth century, although the word was rarely employed. After a study of the terms, and especially of the concepts they reference, the alleged similarity of G. I. Gurdjieff and Aleister Crowley is taken as a case study. I compare their methods and teachings, their meetings, and the applicability of these three terms to these figures, asking if Gurdjieff’s and Crowley’s systems were esoteric, occult, both, or neither. This discussion provides the occasion to consider the “argument from silence,” and its validity in historical studies.https://correspondencesjournal.com/ojs/ojs/index.php/home/article/download/110/109g. i. gurdjieffaleister crowleya. r. orageesotericism in the gospels­pythagoreanismh. p. blavatskyargument from silenceargument ad ignorantiam
spellingShingle Joseph Azize
Esotericism, Occultism, and Magic: The Case of Gurdjieff and Crowley
Correspondences
g. i. gurdjieff
aleister crowley
a. r. orage
esotericism in the gospels
­pythagoreanism
h. p. blavatsky
argument from silence
argument ad ignorantiam
title Esotericism, Occultism, and Magic: The Case of Gurdjieff and Crowley
title_full Esotericism, Occultism, and Magic: The Case of Gurdjieff and Crowley
title_fullStr Esotericism, Occultism, and Magic: The Case of Gurdjieff and Crowley
title_full_unstemmed Esotericism, Occultism, and Magic: The Case of Gurdjieff and Crowley
title_short Esotericism, Occultism, and Magic: The Case of Gurdjieff and Crowley
title_sort esotericism occultism and magic the case of gurdjieff and crowley
topic g. i. gurdjieff
aleister crowley
a. r. orage
esotericism in the gospels
­pythagoreanism
h. p. blavatsky
argument from silence
argument ad ignorantiam
url https://correspondencesjournal.com/ojs/ojs/index.php/home/article/download/110/109
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