Artificial Insemination in the Perspective of Indonesian Islamic Community Organizations
Artificial insemination (IVF) allows couples to have offspring without going through intercourse. This method was only practiced in Indonesia in 1987. In Indonesia itself, Islamic products and laws were heavily influenced by Islamic organizations that had developed massively within them. This study...
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| Format: | Article |
| Language: | English |
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LPPM Institut Pesantren Mathali'ul Falah Pati
2023-06-01
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| Series: | Santri |
| Subjects: | |
| Online Access: | https://journal.ipmafa.ac.id/index.php/santri/article/view/715 |
| _version_ | 1797650761744646144 |
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| author | Ahmad Hidhir Adib Vina Wardatus Sakinah M. Ulyaul Umam Ibnur Rijal Athi'ullah |
| author_facet | Ahmad Hidhir Adib Vina Wardatus Sakinah M. Ulyaul Umam Ibnur Rijal Athi'ullah |
| author_sort | Ahmad Hidhir Adib |
| collection | DOAJ |
| description | Artificial insemination (IVF) allows couples to have offspring without going through intercourse. This method was only practiced in Indonesia in 1987. In Indonesia itself, Islamic products and laws were heavily influenced by Islamic organizations that had developed massively within them. This study aims to discuss the law regarding the phenomenon of artificial insemination in the view of Islamic organizations in Indonesia. The opinion of the Islamic community organizations used as data sources are Nahdlatul Ulama, Muhammadiyah, and the Indonesian Council of Ulama (MUI). The method used is a literature study with a comparative approach. The study results showed that all mass organizations agreed regarding the conditions for the permissibility of artificial insemination to be carried out by a legal husband and wife. The NU and MUI emphasize more on the aspect of haraam law more because they uphold the spirit of prudence. At the same time, Muhammadiyah focuses more on the legal aspect because it upholds the spirit of hifdzun nasl (safeguarding offspring). There are several differences, namely in the aspect of the sperm retrieval mechanism, who is the recipient and his lineage status. |
| first_indexed | 2024-03-11T16:06:14Z |
| format | Article |
| id | doaj.art-70b736c526b944fabbb6b4bf5dcf8f42 |
| institution | Directory Open Access Journal |
| issn | 2830-4659 2722-8223 |
| language | English |
| last_indexed | 2024-03-11T16:06:14Z |
| publishDate | 2023-06-01 |
| publisher | LPPM Institut Pesantren Mathali'ul Falah Pati |
| record_format | Article |
| series | Santri |
| spelling | doaj.art-70b736c526b944fabbb6b4bf5dcf8f422023-10-25T02:49:48ZengLPPM Institut Pesantren Mathali'ul Falah PatiSantri2830-46592722-82232023-06-0141678210.35878/santri.v4i1.715715Artificial Insemination in the Perspective of Indonesian Islamic Community OrganizationsAhmad Hidhir Adib0Vina Wardatus Sakinah1M. Ulyaul Umam2Ibnur Rijal Athi'ullah3Universitas Islam Negeri Maulana Malik Ibrahim Malang, IndonesiaUniversitas Islam Negeri Maulana Malik Ibrahim Malang, IndonesiaUniversitas Islam Negeri Maulana Malik Ibrahim Malang, IndonesiaUniversitas Islam Negeri Maulana Malik Ibrahim Malang, IndonesiaArtificial insemination (IVF) allows couples to have offspring without going through intercourse. This method was only practiced in Indonesia in 1987. In Indonesia itself, Islamic products and laws were heavily influenced by Islamic organizations that had developed massively within them. This study aims to discuss the law regarding the phenomenon of artificial insemination in the view of Islamic organizations in Indonesia. The opinion of the Islamic community organizations used as data sources are Nahdlatul Ulama, Muhammadiyah, and the Indonesian Council of Ulama (MUI). The method used is a literature study with a comparative approach. The study results showed that all mass organizations agreed regarding the conditions for the permissibility of artificial insemination to be carried out by a legal husband and wife. The NU and MUI emphasize more on the aspect of haraam law more because they uphold the spirit of prudence. At the same time, Muhammadiyah focuses more on the legal aspect because it upholds the spirit of hifdzun nasl (safeguarding offspring). There are several differences, namely in the aspect of the sperm retrieval mechanism, who is the recipient and his lineage status.https://journal.ipmafa.ac.id/index.php/santri/article/view/715artificial inseminationislamic community organizations |
| spellingShingle | Ahmad Hidhir Adib Vina Wardatus Sakinah M. Ulyaul Umam Ibnur Rijal Athi'ullah Artificial Insemination in the Perspective of Indonesian Islamic Community Organizations Santri artificial insemination islamic community organizations |
| title | Artificial Insemination in the Perspective of Indonesian Islamic Community Organizations |
| title_full | Artificial Insemination in the Perspective of Indonesian Islamic Community Organizations |
| title_fullStr | Artificial Insemination in the Perspective of Indonesian Islamic Community Organizations |
| title_full_unstemmed | Artificial Insemination in the Perspective of Indonesian Islamic Community Organizations |
| title_short | Artificial Insemination in the Perspective of Indonesian Islamic Community Organizations |
| title_sort | artificial insemination in the perspective of indonesian islamic community organizations |
| topic | artificial insemination islamic community organizations |
| url | https://journal.ipmafa.ac.id/index.php/santri/article/view/715 |
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