Ayer dan Kritik Logical-Positivism: Studi Metafisika Ketuhanan

Intellect as perception never falls to be perceived mind without losing a large part of its substantial real during the perception. Intellect in itself has potential to evade from any attempt to perceive things objectively. Its ability to comprehensively explain subject is illogical because human’ c...

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Main Author: Husna Amin
Format: Article
Language:Arabic
Published: Fakultas Ushuluddin dan Filsafat UIN Ar-Raniry, Banda Aceh 2015-04-01
Series:Substantia: Jurnal Ilmu-Ilmu Ushuluddin
Subjects:
Online Access:https://jurnal.ar-raniry.ac.id/index.php/substantia/article/view/4112
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author Husna Amin
author_facet Husna Amin
author_sort Husna Amin
collection DOAJ
description Intellect as perception never falls to be perceived mind without losing a large part of its substantial real during the perception. Intellect in itself has potential to evade from any attempt to perceive things objectively. Its ability to comprehensively explain subject is illogical because human’ capacity determines discourses that reveal rejection to it such as science, which is making attempt to deeply penetrate the field of religious and theological discourses. When human could not understand the intellect in them, so how could human understand the higher state than human consciousness in the hierarchy of existence? Being in the highest state, God undeservedly goes down to the realm of human knowledge. In the other words, God understands human, but human could not expect to understand God. At the same time, in the middle of the faith wave, human acknowledge that God is an indefinite mystery and is not reality that human intellect could perceive and understand. This article explores the positivism logic of Alfred Ayer and his critic to metaphysic of God
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spelling doaj.art-70cc63c7927b4890aa8537bfa7ee74182023-01-04T12:42:35ZaraFakultas Ushuluddin dan Filsafat UIN Ar-Raniry, Banda AcehSubstantia: Jurnal Ilmu-Ilmu Ushuluddin2356-19552015-04-0117112113810.22373/substantia.v17i1.41122723Ayer dan Kritik Logical-Positivism: Studi Metafisika KetuhananHusna Amin0Fakultas Ushuluddin dan Filsafat UIN Ar-Raniry, Banda Aceh, IndonesiaIntellect as perception never falls to be perceived mind without losing a large part of its substantial real during the perception. Intellect in itself has potential to evade from any attempt to perceive things objectively. Its ability to comprehensively explain subject is illogical because human’ capacity determines discourses that reveal rejection to it such as science, which is making attempt to deeply penetrate the field of religious and theological discourses. When human could not understand the intellect in them, so how could human understand the higher state than human consciousness in the hierarchy of existence? Being in the highest state, God undeservedly goes down to the realm of human knowledge. In the other words, God understands human, but human could not expect to understand God. At the same time, in the middle of the faith wave, human acknowledge that God is an indefinite mystery and is not reality that human intellect could perceive and understand. This article explores the positivism logic of Alfred Ayer and his critic to metaphysic of Godhttps://jurnal.ar-raniry.ac.id/index.php/substantia/article/view/4112critic, logic and positivism
spellingShingle Husna Amin
Ayer dan Kritik Logical-Positivism: Studi Metafisika Ketuhanan
Substantia: Jurnal Ilmu-Ilmu Ushuluddin
critic, logic and positivism
title Ayer dan Kritik Logical-Positivism: Studi Metafisika Ketuhanan
title_full Ayer dan Kritik Logical-Positivism: Studi Metafisika Ketuhanan
title_fullStr Ayer dan Kritik Logical-Positivism: Studi Metafisika Ketuhanan
title_full_unstemmed Ayer dan Kritik Logical-Positivism: Studi Metafisika Ketuhanan
title_short Ayer dan Kritik Logical-Positivism: Studi Metafisika Ketuhanan
title_sort ayer dan kritik logical positivism studi metafisika ketuhanan
topic critic, logic and positivism
url https://jurnal.ar-raniry.ac.id/index.php/substantia/article/view/4112
work_keys_str_mv AT husnaamin ayerdankritiklogicalpositivismstudimetafisikaketuhanan