Les règles de droit dans la prose du Dindshenchas de Rennes

Medieval Irish poets must have been familiar with the lore of prominent places (dindsenchas). Several sources from the 11th to the 13th centuries include short passages, in both prose and poetry, which tell of the “tradition” of places. Each toponym is thus explained through a particular story, whic...

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Main Author: Christophe Archan
Format: Article
Language:fra
Published: L’Harmattan 2012-12-01
Series:Droit et Cultures
Subjects:
Online Access:http://journals.openedition.org/droitcultures/2809
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author Christophe Archan
author_facet Christophe Archan
author_sort Christophe Archan
collection DOAJ
description Medieval Irish poets must have been familiar with the lore of prominent places (dindsenchas). Several sources from the 11th to the 13th centuries include short passages, in both prose and poetry, which tell of the “tradition” of places. Each toponym is thus explained through a particular story, which is often far from historical reality, but which recounts the exploits of a hero, a king or a god. Among these legends, there are, here and there, allusions to the law. This study looks at recension C of the dindsenchas, which is in a manuscript at the library of Rennes. It contains references to contracts, sureties, ordeals and judgments, which show that the law was not confined to legal treatises, but was often incorporated into various literary forms, particularly the legends of prominent places. The legends therefore often confirmed the rule of law taught in law schools, they were the spirit of the custom.
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spelling doaj.art-70ec001d7bf74547a809c159ddae4db42022-12-22T03:33:23ZfraL’HarmattanDroit et Cultures0247-97882109-94212012-12-016491113Les règles de droit dans la prose du Dindshenchas de RennesChristophe ArchanMedieval Irish poets must have been familiar with the lore of prominent places (dindsenchas). Several sources from the 11th to the 13th centuries include short passages, in both prose and poetry, which tell of the “tradition” of places. Each toponym is thus explained through a particular story, which is often far from historical reality, but which recounts the exploits of a hero, a king or a god. Among these legends, there are, here and there, allusions to the law. This study looks at recension C of the dindsenchas, which is in a manuscript at the library of Rennes. It contains references to contracts, sureties, ordeals and judgments, which show that the law was not confined to legal treatises, but was often incorporated into various literary forms, particularly the legends of prominent places. The legends therefore often confirmed the rule of law taught in law schools, they were the spirit of the custom.http://journals.openedition.org/droitcultures/2809Coercive FastingDindshenchasJudgmentLawLegendMedieval Ireland
spellingShingle Christophe Archan
Les règles de droit dans la prose du Dindshenchas de Rennes
Droit et Cultures
Coercive Fasting
Dindshenchas
Judgment
Law
Legend
Medieval Ireland
title Les règles de droit dans la prose du Dindshenchas de Rennes
title_full Les règles de droit dans la prose du Dindshenchas de Rennes
title_fullStr Les règles de droit dans la prose du Dindshenchas de Rennes
title_full_unstemmed Les règles de droit dans la prose du Dindshenchas de Rennes
title_short Les règles de droit dans la prose du Dindshenchas de Rennes
title_sort les regles de droit dans la prose du dindshenchas de rennes
topic Coercive Fasting
Dindshenchas
Judgment
Law
Legend
Medieval Ireland
url http://journals.openedition.org/droitcultures/2809
work_keys_str_mv AT christophearchan lesreglesdedroitdanslaprosedudindshenchasderennes