Communication of a person with a literary text as an “honoured interlocutor”

The article presents the results of the scientifi c refl ection on the communication of a person with a literary text. The latter is understood widely as a product of any aesthetic creative activity of the author. It acts as the author’s open invitation to a dialogue. The author uses the anthropolog...

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Main Author: Elena V. Ryaguzov
Format: Article
Language:English
Published: Saratov State University 2022-03-01
Series:Известия Саратовского университета. Новая серия. Серия Акмеология образования: Психология развития
Subjects:
Online Access:https://akmepsy.sgu.ru/system/files_force/text-pdf/2022/04/akmeologiya_2022_1-16-23.pdf
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author Elena V. Ryaguzov
author_facet Elena V. Ryaguzov
author_sort Elena V. Ryaguzov
collection DOAJ
description The article presents the results of the scientifi c refl ection on the communication of a person with a literary text. The latter is understood widely as a product of any aesthetic creative activity of the author. It acts as the author’s open invitation to a dialogue. The author uses the anthropological metaphor and philosopheme “honored interlocutor” proposed by a. A. Ukhtomsky as a key concept in the refl ection on the interaction of a person with cultural artifacts. Communication of an individual with a literary text is positioned as co-existence, i.e. it is a way of being together in a single mode of “We”, an existential dialogue between the addresser, the addressee and the polyphonic Others who are represented in the world of art by various fi gures, heroes, characters and texts. The article analyses the network of intersecting interactions between all the subjects of aesthetic communication. Attention is focused on personal characteristics (incorporated cultural capital, specifi cs of motivation, goal-setting, peculiarities of values and interests), and on possible emotional and behavioural statuses and subject positions of the addressee (observer, interlocutor, co-creator). The researcher argues that by entering into communication with literary texts, the viewer / reader / listener understands, accepts and internalises only those of them that he deserves due to his subjective activity, aesthetic competence, responsible actions and personal eff orts. However, he receives as a gift those rewards that he himself deserves, finding them in the transformed inner world and in the opening spiritual perspectives.
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spelling doaj.art-717324afd7af4cd6b23c2739e855566c2022-12-22T01:50:40ZengSaratov State UniversityИзвестия Саратовского университета. Новая серия. Серия Акмеология образования: Психология развития2304-97902541-90132022-03-01111162310.18500/2304-9790-2022-11-1-16-23Communication of a person with a literary text as an “honoured interlocutor”Elena V. Ryaguzov0https://orcid.org/0000-0003-2079-690XSaratov State University, 83 Astrakhanskaya St., Saratov 410012, RussiaThe article presents the results of the scientifi c refl ection on the communication of a person with a literary text. The latter is understood widely as a product of any aesthetic creative activity of the author. It acts as the author’s open invitation to a dialogue. The author uses the anthropological metaphor and philosopheme “honored interlocutor” proposed by a. A. Ukhtomsky as a key concept in the refl ection on the interaction of a person with cultural artifacts. Communication of an individual with a literary text is positioned as co-existence, i.e. it is a way of being together in a single mode of “We”, an existential dialogue between the addresser, the addressee and the polyphonic Others who are represented in the world of art by various fi gures, heroes, characters and texts. The article analyses the network of intersecting interactions between all the subjects of aesthetic communication. Attention is focused on personal characteristics (incorporated cultural capital, specifi cs of motivation, goal-setting, peculiarities of values and interests), and on possible emotional and behavioural statuses and subject positions of the addressee (observer, interlocutor, co-creator). The researcher argues that by entering into communication with literary texts, the viewer / reader / listener understands, accepts and internalises only those of them that he deserves due to his subjective activity, aesthetic competence, responsible actions and personal eff orts. However, he receives as a gift those rewards that he himself deserves, finding them in the transformed inner world and in the opening spiritual perspectives.https://akmepsy.sgu.ru/system/files_force/text-pdf/2022/04/akmeologiya_2022_1-16-23.pdfaesthetic awardcultural capitalhonored interlocutorliterary textcommunicationdominant on the face of the other
spellingShingle Elena V. Ryaguzov
Communication of a person with a literary text as an “honoured interlocutor”
Известия Саратовского университета. Новая серия. Серия Акмеология образования: Психология развития
aesthetic award
cultural capital
honored interlocutor
literary text
communication
dominant on the face of the other
title Communication of a person with a literary text as an “honoured interlocutor”
title_full Communication of a person with a literary text as an “honoured interlocutor”
title_fullStr Communication of a person with a literary text as an “honoured interlocutor”
title_full_unstemmed Communication of a person with a literary text as an “honoured interlocutor”
title_short Communication of a person with a literary text as an “honoured interlocutor”
title_sort communication of a person with a literary text as an honoured interlocutor
topic aesthetic award
cultural capital
honored interlocutor
literary text
communication
dominant on the face of the other
url https://akmepsy.sgu.ru/system/files_force/text-pdf/2022/04/akmeologiya_2022_1-16-23.pdf
work_keys_str_mv AT elenavryaguzov communicationofapersonwithaliterarytextasanhonouredinterlocutor