OSMANLI DÖNEMİ’NDE HZ. ALİ KÜLLİYESİ VAKIFLARI
The Waqif of Imam Ali is mentioned in all of the Islamic sources because The Sanctuary of Imam Ali is a very sacred and influential place for all Muslims. The Sanctuary of Imam Ali was appeared in 170-193 (786-808) during the reign of Caliph Harun er-Rashid. Nobody knew the location of Ali’s tomb...
| Main Author: | |
|---|---|
| Format: | Article |
| Language: | deu |
| Published: |
Ankara Haci Bayram Veli University
2019-09-01
|
| Series: | Türk Kültürü ve Hacı Bektaş Velî Araştırma Dergisi |
| Subjects: | |
| Online Access: | http://hbvdergisi.hacibayram.edu.tr/index.php/TKHBVD/article/view/2629 |
| _version_ | 1797915738703396864 |
|---|---|
| author | Wameedh Sarhan AL-RUBAYE |
| author_facet | Wameedh Sarhan AL-RUBAYE |
| author_sort | Wameedh Sarhan AL-RUBAYE |
| collection | DOAJ |
| description | The Waqif of Imam Ali is mentioned in all of the Islamic sources because The Sanctuary of Imam
Ali is a very sacred and influential place for all Muslims. The Sanctuary of Imam Ali was appeared
in 170-193 (786-808) during the reign of Caliph Harun er-Rashid. Nobody knew the location of Ali’s
tomb except the Ahl al-Bayt, there was no structure on the tomb but only soil. According to Ottoman
archival documents, the Waqif of Imam Ali were not only located in Najaf but also in Baghdad, Hila
and on the road to Khorasan. The Waqif of Imam Ali appeared in the fisrt place in the documents in
the book of Baghdad. It is also understood that the waqif was also registered during Ottoman reign.
Especially, Suleiman the Magnificient respected the Waqif of Imam Ali greatly and all the Ottoman
sultans and the statesmen were treated his waqifs with respect. Ottoman sultans and all Baghdad
governors did not make any changes in the management of the Waqif of Imam Ali. In addition, the
Ottoman Empire did not even appoint an administrator to Najaf, the city of Imam Ali. During the
Ottoman period, Nâkibu’l-Eşraf was responsible for Najaf, and Waqif of Imam Ali. The people of
Najaf and other holy cities lived in peace and security and these holy places developed socially and
economically throughout the Ottoman period. In this study, in the light of sources especially the
Ottoman archival documents, the subject of Waqif of Imam Ali in the Ottoman Period with income
sources, officials and services were discussed. In addition, the library and items of The Sanctuary of
Imam Ali are emphasized. |
| first_indexed | 2024-04-10T12:46:18Z |
| format | Article |
| id | doaj.art-723623ad7bf04acf8181e85e2afa57d6 |
| institution | Directory Open Access Journal |
| issn | 1306-8253 2147-9895 |
| language | deu |
| last_indexed | 2024-04-10T12:46:18Z |
| publishDate | 2019-09-01 |
| publisher | Ankara Haci Bayram Veli University |
| record_format | Article |
| series | Türk Kültürü ve Hacı Bektaş Velî Araştırma Dergisi |
| spelling | doaj.art-723623ad7bf04acf8181e85e2afa57d62023-02-15T16:14:02ZdeuAnkara Haci Bayram Veli UniversityTürk Kültürü ve Hacı Bektaş Velî Araştırma Dergisi1306-82532147-98952019-09-01OSMANLI DÖNEMİ’NDE HZ. ALİ KÜLLİYESİ VAKIFLARIWameedh Sarhan AL-RUBAYEThe Waqif of Imam Ali is mentioned in all of the Islamic sources because The Sanctuary of Imam Ali is a very sacred and influential place for all Muslims. The Sanctuary of Imam Ali was appeared in 170-193 (786-808) during the reign of Caliph Harun er-Rashid. Nobody knew the location of Ali’s tomb except the Ahl al-Bayt, there was no structure on the tomb but only soil. According to Ottoman archival documents, the Waqif of Imam Ali were not only located in Najaf but also in Baghdad, Hila and on the road to Khorasan. The Waqif of Imam Ali appeared in the fisrt place in the documents in the book of Baghdad. It is also understood that the waqif was also registered during Ottoman reign. Especially, Suleiman the Magnificient respected the Waqif of Imam Ali greatly and all the Ottoman sultans and the statesmen were treated his waqifs with respect. Ottoman sultans and all Baghdad governors did not make any changes in the management of the Waqif of Imam Ali. In addition, the Ottoman Empire did not even appoint an administrator to Najaf, the city of Imam Ali. During the Ottoman period, Nâkibu’l-Eşraf was responsible for Najaf, and Waqif of Imam Ali. The people of Najaf and other holy cities lived in peace and security and these holy places developed socially and economically throughout the Ottoman period. In this study, in the light of sources especially the Ottoman archival documents, the subject of Waqif of Imam Ali in the Ottoman Period with income sources, officials and services were discussed. In addition, the library and items of The Sanctuary of Imam Ali are emphasized.http://hbvdergisi.hacibayram.edu.tr/index.php/TKHBVD/article/view/2629Imam AliNajafshrineOttomanwaqıfNâkibu’l-Eşraf |
| spellingShingle | Wameedh Sarhan AL-RUBAYE OSMANLI DÖNEMİ’NDE HZ. ALİ KÜLLİYESİ VAKIFLARI Türk Kültürü ve Hacı Bektaş Velî Araştırma Dergisi Imam Ali Najaf shrine Ottoman waqıf Nâkibu’l-Eşraf |
| title | OSMANLI DÖNEMİ’NDE HZ. ALİ KÜLLİYESİ VAKIFLARI |
| title_full | OSMANLI DÖNEMİ’NDE HZ. ALİ KÜLLİYESİ VAKIFLARI |
| title_fullStr | OSMANLI DÖNEMİ’NDE HZ. ALİ KÜLLİYESİ VAKIFLARI |
| title_full_unstemmed | OSMANLI DÖNEMİ’NDE HZ. ALİ KÜLLİYESİ VAKIFLARI |
| title_short | OSMANLI DÖNEMİ’NDE HZ. ALİ KÜLLİYESİ VAKIFLARI |
| title_sort | osmanli donemi nde hz ali kulliyesi vakiflari |
| topic | Imam Ali Najaf shrine Ottoman waqıf Nâkibu’l-Eşraf |
| url | http://hbvdergisi.hacibayram.edu.tr/index.php/TKHBVD/article/view/2629 |
| work_keys_str_mv | AT wameedhsarhanalrubaye osmanlidonemindehzalikulliyesivakiflari |