Rhetoric and Its Relationship with Politics in Aristotle's Thought

Rhetoric, being among five arts of logic (i.e., Sana’at Khams), is a persuasive yet uncertain art. However, philosophers consider it as a non-philosophical and invalid art. In such a view, this art has no philosophical value and its users seek to deceive and influence the audience in order to attrac...

Full description

Bibliographic Details
Main Authors: Fatemeh Raygani, Ali F ath Taheri, Alinaqi Baghershahi, Meysam Sefidkhosh
Format: Article
Language:English
Published: University of Tabriz, Faculty of Literature and Forigen Languages 2023-11-01
Series:Journal of Philosophical Investigations
Subjects:
Online Access:https://philosophy.tabrizu.ac.ir/article_15758_3012c4cc526d0b50658e203f8e5b2a79.pdf
_version_ 1827582423979786240
author Fatemeh Raygani
Ali F ath Taheri
Alinaqi Baghershahi
Meysam Sefidkhosh
author_facet Fatemeh Raygani
Ali F ath Taheri
Alinaqi Baghershahi
Meysam Sefidkhosh
author_sort Fatemeh Raygani
collection DOAJ
description Rhetoric, being among five arts of logic (i.e., Sana’at Khams), is a persuasive yet uncertain art. However, philosophers consider it as a non-philosophical and invalid art. In such a view, this art has no philosophical value and its users seek to deceive and influence the audience in order to attract their attention, so logical speech must be de-rhetorical. The study of early philosophers, especially Aristotle, shows that rhetoric is not one of the branches of uncertain logic, but it is a political tool and is a complementary art in practical philosophy, and because practical philosophy is one of the branches of philosophy, it is also related to philosophy. Plato considered rhetoric to be against the politics of society. Aristotle, ‌also under the influence of Plato, first criticized the common discourse of his time, which relied on the Forensic type and sophistic method. Then, he tries to teach a desirable version of rhetoric for the prosperity of society, considering the necessity of rhetoric in political societies. Aristotle uses enthymeme to relate rhetoric to premises and to highlight its political nature by emphasizing the deliberative rhetoric. This study aims to investigate this proposition in Aristotle’s thoughts, and clarify the political implications of rhetoric.
first_indexed 2024-03-08T22:51:35Z
format Article
id doaj.art-727e3f874cc94f4087d866beabbcdbb4
institution Directory Open Access Journal
issn 2251-7960
2423-4419
language English
last_indexed 2024-03-08T22:51:35Z
publishDate 2023-11-01
publisher University of Tabriz, Faculty of Literature and Forigen Languages
record_format Article
series Journal of Philosophical Investigations
spelling doaj.art-727e3f874cc94f4087d866beabbcdbb42023-12-16T13:30:39ZengUniversity of Tabriz, Faculty of Literature and Forigen LanguagesJournal of Philosophical Investigations2251-79602423-44192023-11-01174422224110.22034/jpiut.2022.52677.332615758Rhetoric and Its Relationship with Politics in Aristotle's ThoughtFatemeh Raygani0Ali F ath Taheri1Alinaqi Baghershahi2Meysam Sefidkhosh3Ph.D. Candidate of Philosophy, Imam Khomeini International University, IranAssociate Professor of Philosophy Department, Imam Khomeini International University, IranAssociate Professor of Philosophy Department, Imam Khomeini International University, IranAssistant Professor of Philosophy Department, Shahid Beheshti University, IranRhetoric, being among five arts of logic (i.e., Sana’at Khams), is a persuasive yet uncertain art. However, philosophers consider it as a non-philosophical and invalid art. In such a view, this art has no philosophical value and its users seek to deceive and influence the audience in order to attract their attention, so logical speech must be de-rhetorical. The study of early philosophers, especially Aristotle, shows that rhetoric is not one of the branches of uncertain logic, but it is a political tool and is a complementary art in practical philosophy, and because practical philosophy is one of the branches of philosophy, it is also related to philosophy. Plato considered rhetoric to be against the politics of society. Aristotle, ‌also under the influence of Plato, first criticized the common discourse of his time, which relied on the Forensic type and sophistic method. Then, he tries to teach a desirable version of rhetoric for the prosperity of society, considering the necessity of rhetoric in political societies. Aristotle uses enthymeme to relate rhetoric to premises and to highlight its political nature by emphasizing the deliberative rhetoric. This study aims to investigate this proposition in Aristotle’s thoughts, and clarify the political implications of rhetoric.https://philosophy.tabrizu.ac.ir/article_15758_3012c4cc526d0b50658e203f8e5b2a79.pdfrhetoricaristotlepoliticslogic
spellingShingle Fatemeh Raygani
Ali F ath Taheri
Alinaqi Baghershahi
Meysam Sefidkhosh
Rhetoric and Its Relationship with Politics in Aristotle's Thought
Journal of Philosophical Investigations
rhetoric
aristotle
politics
logic
title Rhetoric and Its Relationship with Politics in Aristotle's Thought
title_full Rhetoric and Its Relationship with Politics in Aristotle's Thought
title_fullStr Rhetoric and Its Relationship with Politics in Aristotle's Thought
title_full_unstemmed Rhetoric and Its Relationship with Politics in Aristotle's Thought
title_short Rhetoric and Its Relationship with Politics in Aristotle's Thought
title_sort rhetoric and its relationship with politics in aristotle s thought
topic rhetoric
aristotle
politics
logic
url https://philosophy.tabrizu.ac.ir/article_15758_3012c4cc526d0b50658e203f8e5b2a79.pdf
work_keys_str_mv AT fatemehraygani rhetoricanditsrelationshipwithpoliticsinaristotlesthought
AT alifathtaheri rhetoricanditsrelationshipwithpoliticsinaristotlesthought
AT alinaqibaghershahi rhetoricanditsrelationshipwithpoliticsinaristotlesthought
AT meysamsefidkhosh rhetoricanditsrelationshipwithpoliticsinaristotlesthought