The Jewish literature of the second temple as a possible source of Ephrem the Syrian’s doctrine about the teacher as a scribe, inspired by God (in the 6th hymn "De Crucifixione")

In his 6th Hymn De crucifixione that is consecrated to the interpretation of three days problem of Jesus’ resurrection, the Syriac poet-theologian Ephrem the Syrian (4th c.) functions as a teacher of astronomical and calendric lore. The article focuses on the probable sources of the construction of...

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Main Author: Sofia Fomicheva
Format: Article
Language:Russian
Published: St. Tikhon's University 2022-12-01
Series:Vestnik Pravoslavnogo Svâto-Tihonovskogo Gumanitarnogo Universiteta: Seriâ III. Filologiâ
Subjects:
Online Access:https://periodical.pstgu.ru/ru/pdf/article/7989
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author Sofia Fomicheva
author_facet Sofia Fomicheva
author_sort Sofia Fomicheva
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description In his 6th Hymn De crucifixione that is consecrated to the interpretation of three days problem of Jesus’ resurrection, the Syriac poet-theologian Ephrem the Syrian (4th c.) functions as a teacher of astronomical and calendric lore. The article focuses on the probable sources of the construction of Ephrem’s authority as a teacher in this hymn. The author demonstrates that the astronomical discourse in the Syriac hymn is constructed with the specific structural devices, e.g., the first-person discourse, the term “calculation” and metaphorically expressed with the image of the scribe. These elements have obvious parallels within the Jewish Aramaic texts of the Second Temple, e.g., “the Aramaic Astronomical Book” and “the Document of Levi”. Like in Ephrem’s Hymn De crucifixione, in these texts are used the astronomical and other arithmetical calculations. The Jewish scribes who composed these works, transformed the old Babylonian mathematical lore into new narrative forms. In the course of this, these real scribes used fictive authority of the biblical figures associated with writing, e.g., Moses, David, Enoch, Noah and others. The author gives heed to the similar use of these biblical figures in Ephrem’s hymns and draws a conclusion about the self-definition by Ephrem as the scribe who is inspired by God and obtain a capability to interpretate God’s “secrets”. As a result, Ephrem “blends” the Christological typological interpretation of the “secret” or “symbol” with ancient Jewish and Mesopotamian connotations. Hence, in his sixth Hymn De crucifixione, the Syrian poet functions not as a theologian but as a teacher with quasi-prophetic status who is aligned with Moses and David and imitates their writing and interpretative activities. In the opinion of the author, these conclusions could shed light not only on the origins of Ephrem’s works, but on the origins of the Syriac Christianity as a whole.
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spelling doaj.art-72d4d2360e54400bb35bc10636c62dab2023-03-07T09:11:36ZrusSt. Tikhon's UniversityVestnik Pravoslavnogo Svâto-Tihonovskogo Gumanitarnogo Universiteta: Seriâ III. Filologiâ1991-64852409-48972022-12-017373103118http://dx.doi.org/10.15382/sturIII202273.103-1181The Jewish literature of the second temple as a possible source of Ephrem the Syrian’s doctrine about the teacher as a scribe, inspired by God (in the 6th hymn "De Crucifixione")Sofia FomichevaIn his 6th Hymn De crucifixione that is consecrated to the interpretation of three days problem of Jesus’ resurrection, the Syriac poet-theologian Ephrem the Syrian (4th c.) functions as a teacher of astronomical and calendric lore. The article focuses on the probable sources of the construction of Ephrem’s authority as a teacher in this hymn. The author demonstrates that the astronomical discourse in the Syriac hymn is constructed with the specific structural devices, e.g., the first-person discourse, the term “calculation” and metaphorically expressed with the image of the scribe. These elements have obvious parallels within the Jewish Aramaic texts of the Second Temple, e.g., “the Aramaic Astronomical Book” and “the Document of Levi”. Like in Ephrem’s Hymn De crucifixione, in these texts are used the astronomical and other arithmetical calculations. The Jewish scribes who composed these works, transformed the old Babylonian mathematical lore into new narrative forms. In the course of this, these real scribes used fictive authority of the biblical figures associated with writing, e.g., Moses, David, Enoch, Noah and others. The author gives heed to the similar use of these biblical figures in Ephrem’s hymns and draws a conclusion about the self-definition by Ephrem as the scribe who is inspired by God and obtain a capability to interpretate God’s “secrets”. As a result, Ephrem “blends” the Christological typological interpretation of the “secret” or “symbol” with ancient Jewish and Mesopotamian connotations. Hence, in his sixth Hymn De crucifixione, the Syrian poet functions not as a theologian but as a teacher with quasi-prophetic status who is aligned with Moses and David and imitates their writing and interpretative activities. In the opinion of the author, these conclusions could shed light not only on the origins of Ephrem’s works, but on the origins of the Syriac Christianity as a whole.https://periodical.pstgu.ru/ru/pdf/article/7989syriac christianity ephrem the syrian the hymns de crucifixione the education in early syriac christianity religious authority jewish literature of second temple jewish astronomical writing the aramaic astronomical book the document of levi the scribes as teachers inspired by godсирийское христианство ефрем сирин мадраши «о распятии» образование в раннем христианстве религиозный авторитет иудейская литература периода второго храма астрономическая иудейская литература «арамейская астрономическая книга» «история левия» писцы как боговдохновенные учителя
spellingShingle Sofia Fomicheva
The Jewish literature of the second temple as a possible source of Ephrem the Syrian’s doctrine about the teacher as a scribe, inspired by God (in the 6th hymn "De Crucifixione")
Vestnik Pravoslavnogo Svâto-Tihonovskogo Gumanitarnogo Universiteta: Seriâ III. Filologiâ
syriac christianity
ephrem the syrian
the hymns de crucifixione
the education in early syriac christianity
religious authority
jewish literature of second temple
jewish astronomical writing
the aramaic astronomical book
the document of levi
the scribes as teachers
inspired by god
сирийское христианство
ефрем сирин
мадраши «о распятии»
образование в раннем христианстве
религиозный авторитет
иудейская литература периода второго храма
астрономическая иудейская литература
«арамейская астрономическая книга»
«история левия»
писцы
как боговдохновенные учителя
title The Jewish literature of the second temple as a possible source of Ephrem the Syrian’s doctrine about the teacher as a scribe, inspired by God (in the 6th hymn "De Crucifixione")
title_full The Jewish literature of the second temple as a possible source of Ephrem the Syrian’s doctrine about the teacher as a scribe, inspired by God (in the 6th hymn "De Crucifixione")
title_fullStr The Jewish literature of the second temple as a possible source of Ephrem the Syrian’s doctrine about the teacher as a scribe, inspired by God (in the 6th hymn "De Crucifixione")
title_full_unstemmed The Jewish literature of the second temple as a possible source of Ephrem the Syrian’s doctrine about the teacher as a scribe, inspired by God (in the 6th hymn "De Crucifixione")
title_short The Jewish literature of the second temple as a possible source of Ephrem the Syrian’s doctrine about the teacher as a scribe, inspired by God (in the 6th hymn "De Crucifixione")
title_sort jewish literature of the second temple as a possible source of ephrem the syrian s doctrine about the teacher as a scribe inspired by god in the 6th hymn de crucifixione
topic syriac christianity
ephrem the syrian
the hymns de crucifixione
the education in early syriac christianity
religious authority
jewish literature of second temple
jewish astronomical writing
the aramaic astronomical book
the document of levi
the scribes as teachers
inspired by god
сирийское христианство
ефрем сирин
мадраши «о распятии»
образование в раннем христианстве
религиозный авторитет
иудейская литература периода второго храма
астрономическая иудейская литература
«арамейская астрономическая книга»
«история левия»
писцы
как боговдохновенные учителя
url https://periodical.pstgu.ru/ru/pdf/article/7989
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