இறையனார் அகப்பொருள் இறுதி நூற்பா - இடைச்செருகலா? / Is Iraiyanaar Agaporul's Final Stanza an Interpolation?

The ancient grammar text Tolkappiyam paved the way for many new grammar texts in detail in later periods. Chapters on Love brought new texts such as “Iraiyanaar Agapporul”, and “Nambiyakapporul”, chapter on war brought Puraththinai Iyal, chapters on poetics brought texts like Yaapparungalam and Yapp...

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Main Author: முனைவர் பா. ஜெய்கணேஷ் / Dr. B. Jaiganesh
Format: Article
Language:English
Published: Maheswari Publishers 2023-07-01
Series:International Journal of Tamil Language and Literary Studies
Subjects:
Online Access:https://ijtlls.com/data/uploads/archives-normal/volume-6-issue-1-july-2023/15-%20Dr-%20B-%20Jaiganesh.pdf
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author முனைவர் பா. ஜெய்கணேஷ் / Dr. B. Jaiganesh
author_facet முனைவர் பா. ஜெய்கணேஷ் / Dr. B. Jaiganesh
author_sort முனைவர் பா. ஜெய்கணேஷ் / Dr. B. Jaiganesh
collection DOAJ
description The ancient grammar text Tolkappiyam paved the way for many new grammar texts in detail in later periods. Chapters on Love brought new texts such as “Iraiyanaar Agapporul”, and “Nambiyakapporul”, chapter on war brought Puraththinai Iyal, chapters on poetics brought texts like Yaapparungalam and Yapparungala kaarikai etc. Regarding love life, Iraiyanar has written in the book “Iraiyanaar Agapporul”. This is not a primary text, it is a secondary text following “Tolkappiyam”. This secondary text relates religion and the Pandiya Kingdom as a reason for its new arrival. The commentary for the book gives vivid explanations for all the Stanzas. The commentator was skilled enough to give life to the book for centuries through his exemplary comments for the original text. There are 60 Sutras in “Iraiyanaar Agaporul”, as indicated by the book published for the first time in 1883 by Dr. C.V. Damodaram Pillai. Literary historians and researchers who studied it later documented the same. In 1916 Bavaanandam Pillai published the same text and he mentioned the last definition i.e. the 60th was not found in the original manuscript or palm script. Professor A. Damodaran who published the same text in 2013 after scrutinizing all the palm scripts confirmed that the 60th sutra and definition were not found in any scripts. Then how this 60th stanza (Noorpa) and definition was included in the text? To find a solution to this problem, this article tries to discuss the facts related to it and the discussions based on it.
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spelling doaj.art-735fc0dbbff14aa6bf4baa9f43c865d12024-02-05T08:07:52ZengMaheswari PublishersInternational Journal of Tamil Language and Literary Studies2581-71402023-07-016121022210.5281/zenodo.8200348இறையனார் அகப்பொருள் இறுதி நூற்பா - இடைச்செருகலா? / Is Iraiyanaar Agaporul's Final Stanza an Interpolation?முனைவர் பா. ஜெய்கணேஷ் / Dr. B. Jaiganesh 0https://orcid.org/0000-0003-2105-1205தமிழ்த்துறைத் தலைவர் & இணைப்பேராசிரியர், அறிவியல் மற்றும் கலையியல் கல்லூரி, எஸ்.ஆர்.எம். அறிவியல் மற்றும் தொழில் நுட்பக் கல்வி நிறுவனம், காட்டாங்குளத்தூர், செங்கல்பட்டு, தமிழ்நாடு, இந்தியா. / Head & Associate Professor of Tamil, Faculty of Science and Humanities, SRM Institute of Science and Technology, Kattankulathur, Tamilnadu, India.The ancient grammar text Tolkappiyam paved the way for many new grammar texts in detail in later periods. Chapters on Love brought new texts such as “Iraiyanaar Agapporul”, and “Nambiyakapporul”, chapter on war brought Puraththinai Iyal, chapters on poetics brought texts like Yaapparungalam and Yapparungala kaarikai etc. Regarding love life, Iraiyanar has written in the book “Iraiyanaar Agapporul”. This is not a primary text, it is a secondary text following “Tolkappiyam”. This secondary text relates religion and the Pandiya Kingdom as a reason for its new arrival. The commentary for the book gives vivid explanations for all the Stanzas. The commentator was skilled enough to give life to the book for centuries through his exemplary comments for the original text. There are 60 Sutras in “Iraiyanaar Agaporul”, as indicated by the book published for the first time in 1883 by Dr. C.V. Damodaram Pillai. Literary historians and researchers who studied it later documented the same. In 1916 Bavaanandam Pillai published the same text and he mentioned the last definition i.e. the 60th was not found in the original manuscript or palm script. Professor A. Damodaran who published the same text in 2013 after scrutinizing all the palm scripts confirmed that the 60th sutra and definition were not found in any scripts. Then how this 60th stanza (Noorpa) and definition was included in the text? To find a solution to this problem, this article tries to discuss the facts related to it and the discussions based on it. https://ijtlls.com/data/uploads/archives-normal/volume-6-issue-1-july-2023/15-%20Dr-%20B-%20Jaiganesh.pdfiraiyanaar agaporulfinal stanzainterpolation?
spellingShingle முனைவர் பா. ஜெய்கணேஷ் / Dr. B. Jaiganesh
இறையனார் அகப்பொருள் இறுதி நூற்பா - இடைச்செருகலா? / Is Iraiyanaar Agaporul's Final Stanza an Interpolation?
International Journal of Tamil Language and Literary Studies
iraiyanaar agaporul
final stanza
interpolation?
title இறையனார் அகப்பொருள் இறுதி நூற்பா - இடைச்செருகலா? / Is Iraiyanaar Agaporul's Final Stanza an Interpolation?
title_full இறையனார் அகப்பொருள் இறுதி நூற்பா - இடைச்செருகலா? / Is Iraiyanaar Agaporul's Final Stanza an Interpolation?
title_fullStr இறையனார் அகப்பொருள் இறுதி நூற்பா - இடைச்செருகலா? / Is Iraiyanaar Agaporul's Final Stanza an Interpolation?
title_full_unstemmed இறையனார் அகப்பொருள் இறுதி நூற்பா - இடைச்செருகலா? / Is Iraiyanaar Agaporul's Final Stanza an Interpolation?
title_short இறையனார் அகப்பொருள் இறுதி நூற்பா - இடைச்செருகலா? / Is Iraiyanaar Agaporul's Final Stanza an Interpolation?
title_sort இறையனார் அகப்பொருள் இறுதி நூற்பா இடைச்செருகலா is iraiyanaar agaporul s final stanza an interpolation
topic iraiyanaar agaporul
final stanza
interpolation?
url https://ijtlls.com/data/uploads/archives-normal/volume-6-issue-1-july-2023/15-%20Dr-%20B-%20Jaiganesh.pdf
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