Habitus and Cultural Reproduction of Female Circumcision in Muslim Community of Sumenep
Female circumcision has been widely studied in terms of the causal factors, the motivation of parents to choose female circumcision for medical or non-medical personnel, community knowledge about female circumcision, the relationship between female circumcision and human rights, and the impact of fe...
| Main Authors: | , |
|---|---|
| Format: | Article |
| Language: | English |
| Published: |
Laboratorium Rekayasa Sosial, Jurusan Sosiologi, FISIP Universitas Bangka Belitung
2022-06-01
|
| Series: | Society |
| Subjects: | |
| Online Access: | https://societyfisipubb.id/index.php/society/article/view/130 |
| _version_ | 1826984071601848320 |
|---|---|
| author | Ida Rosyidah Joharotul Jamilah |
| author_facet | Ida Rosyidah Joharotul Jamilah |
| author_sort | Ida Rosyidah |
| collection | DOAJ |
| description | Female circumcision has been widely studied in terms of the causal factors, the motivation of parents to choose female circumcision for medical or non-medical personnel, community knowledge about female circumcision, the relationship between female circumcision and human rights, and the impact of female circumcision on health. But this research focuses on how female circumcision is reproduced and transmitted to society. This study aims to examine how habitus influences agents in Sumenep Regency, Madura so that local agents carry out the reproduction and transmission of female circumcision. A qualitative approach method with the type of case study research is used to extract the data. The theory used in this research is habitus, field (arena), and reproduction of Bourdieu’s social practice. This study found that the social practice of female circumcision is a habit that has been going on for hundreds of years. So it has been internalized in society. Reproduction and transmission of the practice of female circumcision are carried out by various actors from different arenas/fields, both in education, health, and religious institutions. In addition, non-medical personnel such as traditional healers and nyai (calls for women older than the person calling) are also local agents who perform female circumcision reproduction. |
| first_indexed | 2024-03-11T11:18:31Z |
| format | Article |
| id | doaj.art-7394cac8817640d880c08ad88822eb0b |
| institution | Directory Open Access Journal |
| issn | 2338-6932 2597-4874 |
| language | English |
| last_indexed | 2025-02-18T06:47:19Z |
| publishDate | 2022-06-01 |
| publisher | Laboratorium Rekayasa Sosial, Jurusan Sosiologi, FISIP Universitas Bangka Belitung |
| record_format | Article |
| series | Society |
| spelling | doaj.art-7394cac8817640d880c08ad88822eb0b2024-11-10T07:17:12ZengLaboratorium Rekayasa Sosial, Jurusan Sosiologi, FISIP Universitas Bangka BelitungSociety2338-69322597-48742022-06-0110124025410.33019/society.v10i1.13099Habitus and Cultural Reproduction of Female Circumcision in Muslim Community of SumenepIda Rosyidah0https://orcid.org/0000-0002-8962-229XJoharotul Jamilah1https://orcid.org/0009-0009-9227-8862Syarif Hidayatullah State Islamic University JakartaSyarif Hidayatullah State Islamic University JakartaFemale circumcision has been widely studied in terms of the causal factors, the motivation of parents to choose female circumcision for medical or non-medical personnel, community knowledge about female circumcision, the relationship between female circumcision and human rights, and the impact of female circumcision on health. But this research focuses on how female circumcision is reproduced and transmitted to society. This study aims to examine how habitus influences agents in Sumenep Regency, Madura so that local agents carry out the reproduction and transmission of female circumcision. A qualitative approach method with the type of case study research is used to extract the data. The theory used in this research is habitus, field (arena), and reproduction of Bourdieu’s social practice. This study found that the social practice of female circumcision is a habit that has been going on for hundreds of years. So it has been internalized in society. Reproduction and transmission of the practice of female circumcision are carried out by various actors from different arenas/fields, both in education, health, and religious institutions. In addition, non-medical personnel such as traditional healers and nyai (calls for women older than the person calling) are also local agents who perform female circumcision reproduction.https://societyfisipubb.id/index.php/society/article/view/130agentarenafemale circumcisionhabitusreproductionstructuretransformation |
| spellingShingle | Ida Rosyidah Joharotul Jamilah Habitus and Cultural Reproduction of Female Circumcision in Muslim Community of Sumenep Society agent arena female circumcision habitus reproduction structure transformation |
| title | Habitus and Cultural Reproduction of Female Circumcision in Muslim Community of Sumenep |
| title_full | Habitus and Cultural Reproduction of Female Circumcision in Muslim Community of Sumenep |
| title_fullStr | Habitus and Cultural Reproduction of Female Circumcision in Muslim Community of Sumenep |
| title_full_unstemmed | Habitus and Cultural Reproduction of Female Circumcision in Muslim Community of Sumenep |
| title_short | Habitus and Cultural Reproduction of Female Circumcision in Muslim Community of Sumenep |
| title_sort | habitus and cultural reproduction of female circumcision in muslim community of sumenep |
| topic | agent arena female circumcision habitus reproduction structure transformation |
| url | https://societyfisipubb.id/index.php/society/article/view/130 |
| work_keys_str_mv | AT idarosyidah habitusandculturalreproductionoffemalecircumcisioninmuslimcommunityofsumenep AT joharotuljamilah habitusandculturalreproductionoffemalecircumcisioninmuslimcommunityofsumenep |