A Very Human Survey: The Cross-Cultural Inquiries of R. H. Mathews

In addressing the life and legacy of R. H. Mathews (1841-1918), this article queries the emphasis on 'otherness' that is common in much post-colonial commentary. The focus here is on the sharing of knowledge and other experiences of familiarity across cultures. Mathews was an Australian-bo...

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Main Author: Martin Thomas
Format: Article
Language:English
Published: UTS ePRESS 2006-03-01
Series:Public History Review
Subjects:
Online Access:https://learning-analytics.info/journals/index.php/phrj/article/view/196
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author_facet Martin Thomas
author_sort Martin Thomas
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description In addressing the life and legacy of R. H. Mathews (1841-1918), this article queries the emphasis on 'otherness' that is common in much post-colonial commentary. The focus here is on the sharing of knowledge and other experiences of familiarity across cultures. Mathews was an Australian-born surveyor who turned to anthropology in the 1890s, publishing prolifically in Australia and overseas. Well known in Aboriginal communities through much of eastern Australia, he took advantage of contacts he had developed during his career as a surveyor. Such experience gave him a personal understanding of the land which greatly influenced his anthropological writing. In addition to direct interview, he also acquired information through correspondence with graziers and officials with Aboriginal employees or other connections with indigenous people. The article draws from some of these letters, many of which survive in the extensive R. H. Mathews Papers at the National Library of Australia. To date, the main source of information on Mathews has been a three-part article by A. P. Elkin published in the 1970s. Much information has since become available, including the testimony of Aboriginal informants who were recorded by Janet Mathews, a grand daughter-in-law of R. H. who worked for the Australian Institute of Aboriginal Studies as it was originally known (now AIATSIS). Mathews close connections in the Aboriginal world did nothing to protect him from the internecine feuding that characterised Australian anthropology in the Federation era. The article argues that Mathews' standing was damaged by a conspiracy involving the Melbourne-based Professor W. Baldwin Spencer who persuaded J. G. Frazer and other scholars in Britain never to acknowledge him or cite his work.
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spelling doaj.art-76e545ca53c54b56bbe8c3e61925df0b2022-12-21T17:31:49ZengUTS ePRESSPublic History Review1833-49892006-03-011210.5130/phrj.v12i0.196157A Very Human Survey: The Cross-Cultural Inquiries of R. H. MathewsMartin Thomas0Faculty of Arts, University of SydneyIn addressing the life and legacy of R. H. Mathews (1841-1918), this article queries the emphasis on 'otherness' that is common in much post-colonial commentary. The focus here is on the sharing of knowledge and other experiences of familiarity across cultures. Mathews was an Australian-born surveyor who turned to anthropology in the 1890s, publishing prolifically in Australia and overseas. Well known in Aboriginal communities through much of eastern Australia, he took advantage of contacts he had developed during his career as a surveyor. Such experience gave him a personal understanding of the land which greatly influenced his anthropological writing. In addition to direct interview, he also acquired information through correspondence with graziers and officials with Aboriginal employees or other connections with indigenous people. The article draws from some of these letters, many of which survive in the extensive R. H. Mathews Papers at the National Library of Australia. To date, the main source of information on Mathews has been a three-part article by A. P. Elkin published in the 1970s. Much information has since become available, including the testimony of Aboriginal informants who were recorded by Janet Mathews, a grand daughter-in-law of R. H. who worked for the Australian Institute of Aboriginal Studies as it was originally known (now AIATSIS). Mathews close connections in the Aboriginal world did nothing to protect him from the internecine feuding that characterised Australian anthropology in the Federation era. The article argues that Mathews' standing was damaged by a conspiracy involving the Melbourne-based Professor W. Baldwin Spencer who persuaded J. G. Frazer and other scholars in Britain never to acknowledge him or cite his work.https://learning-analytics.info/journals/index.php/phrj/article/view/196Robert Hamilton (R. H.) MathewsbiographyJanet MathewsW. Baldwin SpencerAboriginal historyAnthropological history
spellingShingle Martin Thomas
A Very Human Survey: The Cross-Cultural Inquiries of R. H. Mathews
Public History Review
Robert Hamilton (R. H.) Mathews
biography
Janet Mathews
W. Baldwin Spencer
Aboriginal history
Anthropological history
title A Very Human Survey: The Cross-Cultural Inquiries of R. H. Mathews
title_full A Very Human Survey: The Cross-Cultural Inquiries of R. H. Mathews
title_fullStr A Very Human Survey: The Cross-Cultural Inquiries of R. H. Mathews
title_full_unstemmed A Very Human Survey: The Cross-Cultural Inquiries of R. H. Mathews
title_short A Very Human Survey: The Cross-Cultural Inquiries of R. H. Mathews
title_sort very human survey the cross cultural inquiries of r h mathews
topic Robert Hamilton (R. H.) Mathews
biography
Janet Mathews
W. Baldwin Spencer
Aboriginal history
Anthropological history
url https://learning-analytics.info/journals/index.php/phrj/article/view/196
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