Primitivism and humanist teleology in art history around 1900

The following text deals with the way the art of non-European peoples has been handled conceptually and theoretically by researchers around 1900. The text will focus on Karl Woermann, especially on his art history of “all peoples of all times”, Die Geschichte der Kunst aller Völker und Zeiten (1900)...

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Main Author: Susanne Leeb
Format: Article
Language:English
Published: Department of Art History, University of Birmingham 2015-06-01
Series:Journal of Art Historiography
Subjects:
Online Access:https://arthistoriography.files.wordpress.com/2015/06/leeb.pdf
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author Susanne Leeb
author_facet Susanne Leeb
author_sort Susanne Leeb
collection DOAJ
description The following text deals with the way the art of non-European peoples has been handled conceptually and theoretically by researchers around 1900. The text will focus on Karl Woermann, especially on his art history of “all peoples of all times”, Die Geschichte der Kunst aller Völker und Zeiten (1900), and on Ernst Grosse’s slighly earlier book on the beginnings of art, Die Anfänge der Kunst (1894). In both writing one can point out fundamental epistemological assumptions, like a division between an art of animals and an art of men, the existence of a ‘drive to decorate’ or ‘art drive’, the ‘fact’ of a development from more primitive forms of art towards higher ones or the commonality of art to all people, but not to the same extent as European art etc. If the ethnographer Johannes Fabian asked several years ago “how anthropology makes its objects” under the condition of colonialism, this text asks how art history made its objects under the very same conditions.
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spelling doaj.art-7743063aaf9843a3969fb0f25e15d9ff2022-12-21T18:27:06ZengDepartment of Art History, University of BirminghamJournal of Art Historiography2042-47522015-06-011212SLb1Primitivism and humanist teleology in art history around 1900Susanne Leeb 0Leuphana Universität LüneburgThe following text deals with the way the art of non-European peoples has been handled conceptually and theoretically by researchers around 1900. The text will focus on Karl Woermann, especially on his art history of “all peoples of all times”, Die Geschichte der Kunst aller Völker und Zeiten (1900), and on Ernst Grosse’s slighly earlier book on the beginnings of art, Die Anfänge der Kunst (1894). In both writing one can point out fundamental epistemological assumptions, like a division between an art of animals and an art of men, the existence of a ‘drive to decorate’ or ‘art drive’, the ‘fact’ of a development from more primitive forms of art towards higher ones or the commonality of art to all people, but not to the same extent as European art etc. If the ethnographer Johannes Fabian asked several years ago “how anthropology makes its objects” under the condition of colonialism, this text asks how art history made its objects under the very same conditions.https://arthistoriography.files.wordpress.com/2015/06/leeb.pdfaestheticshumanismart driveethnologyprimitivismcolonial epistemology
spellingShingle Susanne Leeb
Primitivism and humanist teleology in art history around 1900
Journal of Art Historiography
aesthetics
humanism
art drive
ethnology
primitivism
colonial epistemology
title Primitivism and humanist teleology in art history around 1900
title_full Primitivism and humanist teleology in art history around 1900
title_fullStr Primitivism and humanist teleology in art history around 1900
title_full_unstemmed Primitivism and humanist teleology in art history around 1900
title_short Primitivism and humanist teleology in art history around 1900
title_sort primitivism and humanist teleology in art history around 1900
topic aesthetics
humanism
art drive
ethnology
primitivism
colonial epistemology
url https://arthistoriography.files.wordpress.com/2015/06/leeb.pdf
work_keys_str_mv AT susanneleeb primitivismandhumanistteleologyinarthistoryaround1900