Enjoining Good and Forbidding Evil and Political Development in Islamic Republic of Iran
The New political Systems seek mobilization and Maximizing political participation of their citizens. This process can strengthening the relationship between the political system and the people in order to facilitate the continuation of the political system, through obtaining political legitimacy of...
| Main Authors: | , |
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| Format: | Article |
| Language: | fas |
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Allameh Tabataba'i University Press
2018-02-01
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| Series: | Faṣlnāmah-i Pizhūhish/hā-yi Rāhburdī-i Siyāsat |
| Subjects: | |
| Online Access: | https://qpss.atu.ac.ir/article_8332_8471a8236a0bba8b3f8290d1eb88f3b7.pdf |
| _version_ | 1797369027003154432 |
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| author | Mohammad bagher Khoramshad Eshagh Sayyad Roudkar |
| author_facet | Mohammad bagher Khoramshad Eshagh Sayyad Roudkar |
| author_sort | Mohammad bagher Khoramshad |
| collection | DOAJ |
| description | The New political Systems seek mobilization and Maximizing political participation of their citizens. This process can strengthening the relationship between the political system and the people in order to facilitate the continuation of the political system, through obtaining political legitimacy of government. It is clear that in the Islamic political system the doctrine of “Enjoining Good and Forbidding Evil " Plays a major role in political development, The Holy Quran, and Hadith Texts, and Article VIII of the constitution of the Islamic Republic of Iran, are sources for this doctrine. Three spheres of People-people (Parallel)) People-rulers (Opposite Ascending) and Rulers – people (Opposite Descending) in these teachings are what distinguishes the religious democracy from liberal democracies. This paper tries to develop this hypothesis that the realm of people – rulers is forgotten in enforcing teachings or Enjoining Good and Forbidding Evil. Therefore, this paper relying on interpretive method and with taking advantage of the use of theory of religious democracy concludes that the revival of the third realm needs to log in the political culture of the Muslim community among people, intellectuals, and Political elites. |
| first_indexed | 2024-03-08T17:41:00Z |
| format | Article |
| id | doaj.art-775f84ffecbb42169b1f5421725eca59 |
| institution | Directory Open Access Journal |
| issn | 2345-6140 2476-6208 |
| language | fas |
| last_indexed | 2024-03-08T17:41:00Z |
| publishDate | 2018-02-01 |
| publisher | Allameh Tabataba'i University Press |
| record_format | Article |
| series | Faṣlnāmah-i Pizhūhish/hā-yi Rāhburdī-i Siyāsat |
| spelling | doaj.art-775f84ffecbb42169b1f5421725eca592024-01-02T11:06:24ZfasAllameh Tabataba'i University PressFaṣlnāmah-i Pizhūhish/hā-yi Rāhburdī-i Siyāsat2345-61402476-62082018-02-01623315810.22054/qpss.2018.17578.14928332Enjoining Good and Forbidding Evil and Political Development in Islamic Republic of IranMohammad bagher Khoramshad0Eshagh Sayyad Roudkar1استاد/دانشگاه علامه طباطبائیدانشچوی دکتری علوم سیاسی دانشگاه علامه طباطبائیThe New political Systems seek mobilization and Maximizing political participation of their citizens. This process can strengthening the relationship between the political system and the people in order to facilitate the continuation of the political system, through obtaining political legitimacy of government. It is clear that in the Islamic political system the doctrine of “Enjoining Good and Forbidding Evil " Plays a major role in political development, The Holy Quran, and Hadith Texts, and Article VIII of the constitution of the Islamic Republic of Iran, are sources for this doctrine. Three spheres of People-people (Parallel)) People-rulers (Opposite Ascending) and Rulers – people (Opposite Descending) in these teachings are what distinguishes the religious democracy from liberal democracies. This paper tries to develop this hypothesis that the realm of people – rulers is forgotten in enforcing teachings or Enjoining Good and Forbidding Evil. Therefore, this paper relying on interpretive method and with taking advantage of the use of theory of religious democracy concludes that the revival of the third realm needs to log in the political culture of the Muslim community among people, intellectuals, and Political elites.https://qpss.atu.ac.ir/article_8332_8471a8236a0bba8b3f8290d1eb88f3b7.pdfcommanding rightforbidding wrongreligious democracypolitical |
| spellingShingle | Mohammad bagher Khoramshad Eshagh Sayyad Roudkar Enjoining Good and Forbidding Evil and Political Development in Islamic Republic of Iran Faṣlnāmah-i Pizhūhish/hā-yi Rāhburdī-i Siyāsat commanding right forbidding wrong religious democracy political |
| title | Enjoining Good and Forbidding Evil and Political Development in Islamic Republic of Iran |
| title_full | Enjoining Good and Forbidding Evil and Political Development in Islamic Republic of Iran |
| title_fullStr | Enjoining Good and Forbidding Evil and Political Development in Islamic Republic of Iran |
| title_full_unstemmed | Enjoining Good and Forbidding Evil and Political Development in Islamic Republic of Iran |
| title_short | Enjoining Good and Forbidding Evil and Political Development in Islamic Republic of Iran |
| title_sort | enjoining good and forbidding evil and political development in islamic republic of iran |
| topic | commanding right forbidding wrong religious democracy political |
| url | https://qpss.atu.ac.ir/article_8332_8471a8236a0bba8b3f8290d1eb88f3b7.pdf |
| work_keys_str_mv | AT mohammadbagherkhoramshad enjoininggoodandforbiddingevilandpoliticaldevelopmentinislamicrepublicofiran AT eshaghsayyadroudkar enjoininggoodandforbiddingevilandpoliticaldevelopmentinislamicrepublicofiran |