Veneration of Ursa Major among the Oirats and Kalmyks: Ancient Beliefs and Later Buddhist Additions. Part 2
Introduction. Ursa Major is the constellation most venerated by Mongolic peoples. Goals. The article seeks to examine related beliefs traced in folklore and collected field data, reveal key mythological characteristics, and cast light upon diachronous layers in the beliefs of Kalmyks and Oirats (...
| Main Author: | |
|---|---|
| Format: | Article |
| Language: | English |
| Published: |
Российской академии наук, Калмыцкий научный центр
2020-12-01
|
| Series: | Oriental Studies |
| Subjects: | |
| Online Access: | https://kigiran.elpub.ru/jour/article/view/2544/2338 |
| Summary: | Introduction. Ursa Major is the constellation most venerated by Mongolic peoples. Goals.
The article seeks to examine related beliefs traced in folklore and collected field data, reveal key
mythological characteristics, and cast light upon diachronous layers in the beliefs of Kalmyks and
Oirats (Western Mongols). So, the work aims at analyzing basic Kalmyk and Oirat folklore plots
dealing with origins of the Great Bear in comparison to those of other Mongolic cultures; and at
examining the concept of Ursa Major against the background of some calendar rites and revered
mythological images with due regard of contemporary ceremonies addressed to the constellation.
Materials. The paper analyzes folklore and ethnographic materials. Results. Part 1 of the article
identifies main variants of mythological texts about Ursa Major (Mong. Долоон бурхан, Долоон
өвгөн, Kalm. Долан бурхн, Долан одн) existing in Kalmyk and Oirat discourses, comparing the latter
to myths of other Mongolic populations. It shows that basically the myths narrate about seven male
characters (siblings, sworn brothers, or thieves) or an ox-man, though etymology of terms may tie
the constellation (its emergence) to the archaic plot of day and night alternation as a chase of shedeer, and the solar theme at large. Part 2 further analyzes Ursa Major-related beliefs and compares
the latter to some calendar rites and mythological images revered in Kalmyk and Oirat culture. The
paper informs that the constellation was sometimes referred to by the Oirats as ‘Seven Maral Deer’
(Oir. Долоон марал), which implies our analysis may extend to the legend of how the heavenly
hunter pursued a flock of she-deer. The Oirat oral tradition believes that both the characters of Ursa Major stories and Khukhedei Mergen the Hunter (whose chase made three she-deer turn into the
three stars of Orion’s Belt therefore referred to by the Mongols as ‘Three She-Deer’, Mong. Гурван
марал, Kalm. Һурвн марл) can be considered masters of the two horses tied to the ‘Golden Pole’ (i.e.
Pole Star) — two stars of Ursa Minor. Oirats and Kalmyks also associate Ursa Major with thawing
weather, protection of children, livestock (from wolves), and increase of its numbers, remission of
sins — similar functions attributed to the White Old Man (Kalm. Цаhан аав) revered by the Oirats
as the Lord of the Altai, while Kalmyks tend to view him as a protector deity of the nation, one of
his manifestations being that of the Lord of the Year (Kalm. Җилин эзн). The article also analyzes
contemporary Buddhist rites dealing with Ursa Major among Mongolic populations. |
|---|---|
| ISSN: | 2619-0990 2619-1008 |