| Summary: | This paper seeks to investigate China’s response to the crisis of survival in the early twentieth century through the lens of rainmaking, a ritual practice that connected with the transcendental nature of religious ideas, yet refused to be categorized primarily as Buddhism or Daoism. The time-honored ritual, straddling China’s transition from a monarchy to a republic, was enmeshed in a web of local and national crises with multiple dimensions. Its struggle for a place in the age of reason and rationality speaks volumes about the agonizing process by which the Chinese reconstructed their cultural identity in order to conform to a preconceived global narrative. Adapting rainmaking to the discourse of modernity set the stage for conflict and negotiation between the forces of social transformation and social conservation. The boundary between these forces is difficult to define, but their dynamic equilibrium shaped and reshaped the historical contour of rainmaking, illuminating the strength of China’s social inertia that could withstand the revolutionary force of a regime change.
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