Essentialism and Self-Identity Construction in Toni Morrison’s “Sula”-Take Sula and Shadrack as an Example

From around the end of the First World War to the mid-1960s, as the voices of the exploited and oppressed black groups were drowned out by white supremacist ideas, black people generally suffered from racial discrimination, and the stereotypes brought about by social essentialism impact of impressio...

Full description

Bibliographic Details
Main Author: Zhang Hanwen
Format: Article
Language:English
Published: EDP Sciences 2023-01-01
Series:SHS Web of Conferences
Online Access:https://www.shs-conferences.org/articles/shsconf/pdf/2023/23/shsconf_seaa2023_02019.pdf
_version_ 1797740171381178368
author Zhang Hanwen
author_facet Zhang Hanwen
author_sort Zhang Hanwen
collection DOAJ
description From around the end of the First World War to the mid-1960s, as the voices of the exploited and oppressed black groups were drowned out by white supremacist ideas, black people generally suffered from racial discrimination, and the stereotypes brought about by social essentialism impact of impressions. The construction of identities of marginalized black groups becomes a matter of concern. For Toni Morrison’s novel “Sula”, the existing research has obtained the image analysis of the characters in “Sula”, the symbolic meaning in the novel, the construction of character identity, and the embodiment of traditional culture in “Sula”. However, few studies have combined essentialism and identity construction and Sula’s and Shadracket’s analyses. Therefore, this thesis explores the embodiment of essentialism in “Sula”, as well as Sula and Shadrack’s resistance to essentialism and self-identity construction and combines theoretical analysis and textual analysis. Sula used her unique and heterogeneous behavior to break through the shackles of social essentialism on black women. In contrast to most black women, she constructed her self-identity in a different way from most black women, which can be better understood using Plato’s “cave theory”. Shadrack created “World Suicide Day” to resist the uncertainty of death and the prejudice brought by social essentialism and used Sula as a “mirror” to re-construct his identity, which can be used in Lacan’s “mirror stage” theory to explain.
first_indexed 2024-03-12T14:08:47Z
format Article
id doaj.art-77ea1750f3284b049728d0350f595af2
institution Directory Open Access Journal
issn 2261-2424
language English
last_indexed 2024-03-12T14:08:47Z
publishDate 2023-01-01
publisher EDP Sciences
record_format Article
series SHS Web of Conferences
spelling doaj.art-77ea1750f3284b049728d0350f595af22023-08-21T09:05:40ZengEDP SciencesSHS Web of Conferences2261-24242023-01-011740201910.1051/shsconf/202317402019shsconf_seaa2023_02019Essentialism and Self-Identity Construction in Toni Morrison’s “Sula”-Take Sula and Shadrack as an ExampleZhang Hanwen0Northeastern UniversityFrom around the end of the First World War to the mid-1960s, as the voices of the exploited and oppressed black groups were drowned out by white supremacist ideas, black people generally suffered from racial discrimination, and the stereotypes brought about by social essentialism impact of impressions. The construction of identities of marginalized black groups becomes a matter of concern. For Toni Morrison’s novel “Sula”, the existing research has obtained the image analysis of the characters in “Sula”, the symbolic meaning in the novel, the construction of character identity, and the embodiment of traditional culture in “Sula”. However, few studies have combined essentialism and identity construction and Sula’s and Shadracket’s analyses. Therefore, this thesis explores the embodiment of essentialism in “Sula”, as well as Sula and Shadrack’s resistance to essentialism and self-identity construction and combines theoretical analysis and textual analysis. Sula used her unique and heterogeneous behavior to break through the shackles of social essentialism on black women. In contrast to most black women, she constructed her self-identity in a different way from most black women, which can be better understood using Plato’s “cave theory”. Shadrack created “World Suicide Day” to resist the uncertainty of death and the prejudice brought by social essentialism and used Sula as a “mirror” to re-construct his identity, which can be used in Lacan’s “mirror stage” theory to explain.https://www.shs-conferences.org/articles/shsconf/pdf/2023/23/shsconf_seaa2023_02019.pdf
spellingShingle Zhang Hanwen
Essentialism and Self-Identity Construction in Toni Morrison’s “Sula”-Take Sula and Shadrack as an Example
SHS Web of Conferences
title Essentialism and Self-Identity Construction in Toni Morrison’s “Sula”-Take Sula and Shadrack as an Example
title_full Essentialism and Self-Identity Construction in Toni Morrison’s “Sula”-Take Sula and Shadrack as an Example
title_fullStr Essentialism and Self-Identity Construction in Toni Morrison’s “Sula”-Take Sula and Shadrack as an Example
title_full_unstemmed Essentialism and Self-Identity Construction in Toni Morrison’s “Sula”-Take Sula and Shadrack as an Example
title_short Essentialism and Self-Identity Construction in Toni Morrison’s “Sula”-Take Sula and Shadrack as an Example
title_sort essentialism and self identity construction in toni morrison s sula take sula and shadrack as an example
url https://www.shs-conferences.org/articles/shsconf/pdf/2023/23/shsconf_seaa2023_02019.pdf
work_keys_str_mv AT zhanghanwen essentialismandselfidentityconstructionintonimorrisonssulatakesulaandshadrackasanexample