Adaptation – A model for bringing human rights and religions together

From the perspective of a collective – e.g. a religion, culture, tradition, society, or civilisation, human rights can seem to be an individualistic approach undermining the community. This negative view of human rights can be enhanced by the claim of the universality of human rights provoking conn...

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Main Author: Peter G. Kirchschlaeger
Format: Article
Language:English
Published: University of the Free State 2015-04-01
Series:Acta Academica
Online Access:http://196.255.246.28/index.php/aa/article/view/1500
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author Peter G. Kirchschlaeger
author_facet Peter G. Kirchschlaeger
author_sort Peter G. Kirchschlaeger
collection DOAJ
description From the perspective of a collective – e.g. a religion, culture, tradition, society, or civilisation, human rights can seem to be an individualistic approach undermining the community. This negative view of human rights can be enhanced by the claim of the universality of human rights provoking connotations of imperialism, colonialism, and neo-liberal globalisation. The call for a “universal culture of human rights”, which can sound like the striving for a uniform culture, also strengthens these fears. Finally, a philosophical and social discourse about the groundings of human rights faces the challenge that human rights are defined as “un hecho del mundo” (Rabossi 1990: 161) – as a “fact of the world” – neglecting the need for a justification of human rights. Based on an analysis of the relation between human rights and religions, the following article will discuss the above-mentioned misunderstandings and deliberate on human rights as a “steering notion” of social theory and philosophy in their interaction with religions.
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spelling doaj.art-78fd2f3bbc3d456b8ad92b16b2cbfb1f2024-03-18T11:04:54ZengUniversity of the Free StateActa Academica0587-24052415-04792015-04-0147210.38140/aa.v47i2.1500Adaptation – A model for bringing human rights and religions togetherPeter G. Kirchschlaeger0University of Teacher Education Lucerne, Switzerland From the perspective of a collective – e.g. a religion, culture, tradition, society, or civilisation, human rights can seem to be an individualistic approach undermining the community. This negative view of human rights can be enhanced by the claim of the universality of human rights provoking connotations of imperialism, colonialism, and neo-liberal globalisation. The call for a “universal culture of human rights”, which can sound like the striving for a uniform culture, also strengthens these fears. Finally, a philosophical and social discourse about the groundings of human rights faces the challenge that human rights are defined as “un hecho del mundo” (Rabossi 1990: 161) – as a “fact of the world” – neglecting the need for a justification of human rights. Based on an analysis of the relation between human rights and religions, the following article will discuss the above-mentioned misunderstandings and deliberate on human rights as a “steering notion” of social theory and philosophy in their interaction with religions. http://196.255.246.28/index.php/aa/article/view/1500
spellingShingle Peter G. Kirchschlaeger
Adaptation – A model for bringing human rights and religions together
Acta Academica
title Adaptation – A model for bringing human rights and religions together
title_full Adaptation – A model for bringing human rights and religions together
title_fullStr Adaptation – A model for bringing human rights and religions together
title_full_unstemmed Adaptation – A model for bringing human rights and religions together
title_short Adaptation – A model for bringing human rights and religions together
title_sort adaptation a model for bringing human rights and religions together
url http://196.255.246.28/index.php/aa/article/view/1500
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