Some accelerationist remarks on Marcuse’s drives theory and his dialectics of civilization

Marcuse’s theory of civilization offer a promising Freud-Marx synthesis. His approach, best articulated in Eros and Civilization, aims at thorough reformulation of the Freudian drive doctrine to render it more historical and concatenate it to the problem of structural violence and institutionalized...

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Main Author: Andrzej Karalus
Format: Article
Language:deu
Published: Wydawnictwo Naukowe Uniwersytetu Szczecińskiego 2022-01-01
Series:Analiza i Egzystencja
Subjects:
Online Access:https://wnus.edu.pl/aie/pl/issue/1217/article/19718/
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author Andrzej Karalus
author_facet Andrzej Karalus
author_sort Andrzej Karalus
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description Marcuse’s theory of civilization offer a promising Freud-Marx synthesis. His approach, best articulated in Eros and Civilization, aims at thorough reformulation of the Freudian drive doctrine to render it more historical and concatenate it to the problem of structural violence and institutionalized (and internalized) mechanism of repression. I claim that the said reformulation provides a cornerstone for Marcuse’s highly idiosyncratic variant of a critical theory, which, according to my interpretation, possesses clear protoaccelerationist undertones. The article offers a concise recapitulation of Marcuses’s “dialectics of civilization” and points at the somewhat surprising close convergeneces with acceleraconist version of post-capitalist in his reflection on politics, technology, and the role of arts and aesthetic imagination in challenging the affirmative (and desublimating) character of culture.
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spelling doaj.art-790844b0a4f9403d93547604661051b12023-02-07T12:14:46ZdeuWydawnictwo Naukowe Uniwersytetu SzczecińskiegoAnaliza i Egzystencja1734-99232022-01-015910.18276/aie.2022.59-02Some accelerationist remarks on Marcuse’s drives theory and his dialectics of civilizationAndrzej Karalus0Politechnka GdańskaMarcuse’s theory of civilization offer a promising Freud-Marx synthesis. His approach, best articulated in Eros and Civilization, aims at thorough reformulation of the Freudian drive doctrine to render it more historical and concatenate it to the problem of structural violence and institutionalized (and internalized) mechanism of repression. I claim that the said reformulation provides a cornerstone for Marcuse’s highly idiosyncratic variant of a critical theory, which, according to my interpretation, possesses clear protoaccelerationist undertones. The article offers a concise recapitulation of Marcuses’s “dialectics of civilization” and points at the somewhat surprising close convergeneces with acceleraconist version of post-capitalist in his reflection on politics, technology, and the role of arts and aesthetic imagination in challenging the affirmative (and desublimating) character of culture.https://wnus.edu.pl/aie/pl/issue/1217/article/19718/accelerationismdoctrine of the drivesdialectics of civilizationpost-workerismtechnologyideology
spellingShingle Andrzej Karalus
Some accelerationist remarks on Marcuse’s drives theory and his dialectics of civilization
Analiza i Egzystencja
accelerationism
doctrine of the drives
dialectics of civilization
post-workerism
technology
ideology
title Some accelerationist remarks on Marcuse’s drives theory and his dialectics of civilization
title_full Some accelerationist remarks on Marcuse’s drives theory and his dialectics of civilization
title_fullStr Some accelerationist remarks on Marcuse’s drives theory and his dialectics of civilization
title_full_unstemmed Some accelerationist remarks on Marcuse’s drives theory and his dialectics of civilization
title_short Some accelerationist remarks on Marcuse’s drives theory and his dialectics of civilization
title_sort some accelerationist remarks on marcuse s drives theory and his dialectics of civilization
topic accelerationism
doctrine of the drives
dialectics of civilization
post-workerism
technology
ideology
url https://wnus.edu.pl/aie/pl/issue/1217/article/19718/
work_keys_str_mv AT andrzejkaralus someaccelerationistremarksonmarcusesdrivestheoryandhisdialecticsofcivilization