A Brief Comparison Between Systematic Theodicy and The Qur’anic Theodicy

One of the most debated problems in the history of philosophy is the problem of evil. Since classical times, philosophers have started to think about evil, a phenomenon that exists in the world and that almost everyone encounters. With questions such as why there is evil in the world we live in or h...

Full description

Bibliographic Details
Main Author: Emrullah Kurt
Format: Article
Language:English
Published: ULUM: Journal of Religious Inquiries 2022-12-01
Series:ULUM
Subjects:
Online Access:https://dergipark.org.tr/tr/download/article-file/2684936
_version_ 1797330764107350016
author Emrullah Kurt
author_facet Emrullah Kurt
author_sort Emrullah Kurt
collection DOAJ
description One of the most debated problems in the history of philosophy is the problem of evil. Since classical times, philosophers have started to think about evil, a phenomenon that exists in the world and that almost everyone encounters. With questions such as why there is evil in the world we live in or how we can deal with evil, the problem of evil began to be examined philosophically. However, this is not only unique to the history of philosophy, it is also a topic of discussion that religions with a tradition of revelation have dealt with. Religions such as Judaism, especially Christianity and Islām have to some extent dealt with this problem. The means by which these religions respond to this problem is different from that of philosophical explanation, in which the process of reasoning and each philosopher's own logical process is heavily involved. Philosophers have tried to explain evil within the framework of neo-platonism and argued that it is actually the absence of goodness. While matter takes its most concrete form at the lowest levels, it moves far away from the good. Therefore, distancing from the perfect brings evil. Scholastics and Islāmic theologians, on the other hand, have tried to show that the evil in the world is not incompatible and contradictory with the existence of God by providing explanations that are partially in line with the doctrine of their religion. These theologians sometimes went beyond the framework of the doctrine and carried their reasoning tools quite far. Philosophers and theologians have tried to act according to the religious tradition to which they belonged in offering some solutions to this problem. Nevertheless, they did not always take the religious tradition into consideration when providing these answers and often tried to produce philosophical answers. In the modern period, the problem of evil has been seen as the soft belly of the Abrahamic religions. Since the seventeenth century, it has become one of the strongest atheistic arguments and has been used intensively today. Academically, this issue has generally been dealt with within the framework of philosophy of religion. It seems possible to say that a Qur'an-oriented study is relatively rare compared to the philosophical one. Therefore, in this study, the researcher has tried to focus on some Qur'anic verses that can be associated with the problem of evil and to show the relationship between the concepts used in the Qur'an in this context. He then discusses whether some of the Qur'anic parables can be evaluated within the framework of theodicy. In addition, the researcher has tried to reveal the differences between the arguments and style in the Qur'an and philosophical theodicy, also called systematic theodicy, throughout this study.
first_indexed 2024-03-08T07:25:15Z
format Article
id doaj.art-7918418f55db4ca38c5713820ba59580
institution Directory Open Access Journal
issn 2645-9132
language English
last_indexed 2024-03-08T07:25:15Z
publishDate 2022-12-01
publisher ULUM: Journal of Religious Inquiries
record_format Article
series ULUM
spelling doaj.art-7918418f55db4ca38c5713820ba595802024-02-02T22:05:07ZengULUM: Journal of Religious InquiriesULUM2645-91322022-12-015240543310.54659/ulum.118346637A Brief Comparison Between Systematic Theodicy and The Qur’anic TheodicyEmrullah Kurt0HAKKARI UNIVERSITYOne of the most debated problems in the history of philosophy is the problem of evil. Since classical times, philosophers have started to think about evil, a phenomenon that exists in the world and that almost everyone encounters. With questions such as why there is evil in the world we live in or how we can deal with evil, the problem of evil began to be examined philosophically. However, this is not only unique to the history of philosophy, it is also a topic of discussion that religions with a tradition of revelation have dealt with. Religions such as Judaism, especially Christianity and Islām have to some extent dealt with this problem. The means by which these religions respond to this problem is different from that of philosophical explanation, in which the process of reasoning and each philosopher's own logical process is heavily involved. Philosophers have tried to explain evil within the framework of neo-platonism and argued that it is actually the absence of goodness. While matter takes its most concrete form at the lowest levels, it moves far away from the good. Therefore, distancing from the perfect brings evil. Scholastics and Islāmic theologians, on the other hand, have tried to show that the evil in the world is not incompatible and contradictory with the existence of God by providing explanations that are partially in line with the doctrine of their religion. These theologians sometimes went beyond the framework of the doctrine and carried their reasoning tools quite far. Philosophers and theologians have tried to act according to the religious tradition to which they belonged in offering some solutions to this problem. Nevertheless, they did not always take the religious tradition into consideration when providing these answers and often tried to produce philosophical answers. In the modern period, the problem of evil has been seen as the soft belly of the Abrahamic religions. Since the seventeenth century, it has become one of the strongest atheistic arguments and has been used intensively today. Academically, this issue has generally been dealt with within the framework of philosophy of religion. It seems possible to say that a Qur'an-oriented study is relatively rare compared to the philosophical one. Therefore, in this study, the researcher has tried to focus on some Qur'anic verses that can be associated with the problem of evil and to show the relationship between the concepts used in the Qur'an in this context. He then discusses whether some of the Qur'anic parables can be evaluated within the framework of theodicy. In addition, the researcher has tried to reveal the differences between the arguments and style in the Qur'an and philosophical theodicy, also called systematic theodicy, throughout this study.https://dergipark.org.tr/tr/download/article-file/2684936qur'angodeviltheodicyparablekur’antanrıkötülükteodisekıssa
spellingShingle Emrullah Kurt
A Brief Comparison Between Systematic Theodicy and The Qur’anic Theodicy
ULUM
qur'an
god
evil
theodicy
parable
kur’an
tanrı
kötülük
teodise
kıssa
title A Brief Comparison Between Systematic Theodicy and The Qur’anic Theodicy
title_full A Brief Comparison Between Systematic Theodicy and The Qur’anic Theodicy
title_fullStr A Brief Comparison Between Systematic Theodicy and The Qur’anic Theodicy
title_full_unstemmed A Brief Comparison Between Systematic Theodicy and The Qur’anic Theodicy
title_short A Brief Comparison Between Systematic Theodicy and The Qur’anic Theodicy
title_sort brief comparison between systematic theodicy and the qur anic theodicy
topic qur'an
god
evil
theodicy
parable
kur’an
tanrı
kötülük
teodise
kıssa
url https://dergipark.org.tr/tr/download/article-file/2684936
work_keys_str_mv AT emrullahkurt abriefcomparisonbetweensystematictheodicyandthequranictheodicy
AT emrullahkurt briefcomparisonbetweensystematictheodicyandthequranictheodicy