Sadranan Sebagai Bentuk Komunikasi Sosial
This research aims to identify the form of social communication in Sadranan ceremony tradition. Research method that uses for collecting data are qualitative descriptive with interview, observation, documentation and study literature. Data are analyzed using validity techniqueas triangulated-source....
| Main Authors: | , , |
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| Format: | Article |
| Language: | English |
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Asosiasi Pendidikan Tinggi Ilmu Komunikasi (ASPIKOM)
2014-07-01
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| Series: | Jurnal Aspikom |
| Subjects: | |
| Online Access: | http://jurnalaspikom.org/index.php/aspikom/article/view/70 |
| _version_ | 1797960202380640256 |
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| author | Hanun Wuryansari Puji Lestari Isbandi Sutrisno |
| author_facet | Hanun Wuryansari Puji Lestari Isbandi Sutrisno |
| author_sort | Hanun Wuryansari |
| collection | DOAJ |
| description | This research aims to identify the form of social communication in Sadranan ceremony tradition. Research method that uses for collecting data are qualitative descriptive with interview, observation, documentation and study literature. Data are analyzed using validity techniqueas triangulated-source. This research investigates pre-procession, performance and post-ceremonial of Sadranan. Values that presented in Sadranan ceremonial consist of kinship and mutual-help. The discussion is refers to Theory of Symbol, Cultural Theory, and Interaksionisme simbolis by. Conclusions that can be drawn are Sadranan ceremony, as a symbol has dual concept namely general concept as grave-pilgrimage and specific concept as thankfulness to God the One, welcoming Ramadhan, praying forgiveness for ancestor spirit, and maintaining social relation during Sadranan procession. Sadranan ceremony is one of communication element with urges people to meet and communicate. Sadranan ceremony as native costum remain performed till nowadays and develops which represent native custom particularly Karangturi village. It is also concluded that Sadranan ceremony has be through value modification which inserted with Islam principles. |
| first_indexed | 2024-04-11T00:42:37Z |
| format | Article |
| id | doaj.art-792043c821be46418e2af499f5743baa |
| institution | Directory Open Access Journal |
| issn | 2087-0442 2548-8309 |
| language | English |
| last_indexed | 2024-04-11T00:42:37Z |
| publishDate | 2014-07-01 |
| publisher | Asosiasi Pendidikan Tinggi Ilmu Komunikasi (ASPIKOM) |
| record_format | Article |
| series | Jurnal Aspikom |
| spelling | doaj.art-792043c821be46418e2af499f5743baa2023-01-06T03:22:25ZengAsosiasi Pendidikan Tinggi Ilmu Komunikasi (ASPIKOM)Jurnal Aspikom2087-04422548-83092014-07-012319820510.24329/aspikom.v2i3.7060Sadranan Sebagai Bentuk Komunikasi SosialHanun Wuryansari0Puji Lestari1Isbandi Sutrisno2Program Studi Ilmu Komunikasi Universitas Pembangunan Nasional “Veteran” YogyakartaProgram Studi Ilmu Komunikasi Universitas Pembangunan Nasional “Veteran” YogyakartaProgram Studi Ilmu Komunikasi Universitas Pembangunan Nasional “Veteran” YogyakartaThis research aims to identify the form of social communication in Sadranan ceremony tradition. Research method that uses for collecting data are qualitative descriptive with interview, observation, documentation and study literature. Data are analyzed using validity techniqueas triangulated-source. This research investigates pre-procession, performance and post-ceremonial of Sadranan. Values that presented in Sadranan ceremonial consist of kinship and mutual-help. The discussion is refers to Theory of Symbol, Cultural Theory, and Interaksionisme simbolis by. Conclusions that can be drawn are Sadranan ceremony, as a symbol has dual concept namely general concept as grave-pilgrimage and specific concept as thankfulness to God the One, welcoming Ramadhan, praying forgiveness for ancestor spirit, and maintaining social relation during Sadranan procession. Sadranan ceremony is one of communication element with urges people to meet and communicate. Sadranan ceremony as native costum remain performed till nowadays and develops which represent native custom particularly Karangturi village. It is also concluded that Sadranan ceremony has be through value modification which inserted with Islam principles.http://jurnalaspikom.org/index.php/aspikom/article/view/70ceremony, sadranan, social communication. |
| spellingShingle | Hanun Wuryansari Puji Lestari Isbandi Sutrisno Sadranan Sebagai Bentuk Komunikasi Sosial Jurnal Aspikom ceremony, sadranan, social communication. |
| title | Sadranan Sebagai Bentuk Komunikasi Sosial |
| title_full | Sadranan Sebagai Bentuk Komunikasi Sosial |
| title_fullStr | Sadranan Sebagai Bentuk Komunikasi Sosial |
| title_full_unstemmed | Sadranan Sebagai Bentuk Komunikasi Sosial |
| title_short | Sadranan Sebagai Bentuk Komunikasi Sosial |
| title_sort | sadranan sebagai bentuk komunikasi sosial |
| topic | ceremony, sadranan, social communication. |
| url | http://jurnalaspikom.org/index.php/aspikom/article/view/70 |
| work_keys_str_mv | AT hanunwuryansari sadranansebagaibentukkomunikasisosial AT pujilestari sadranansebagaibentukkomunikasisosial AT isbandisutrisno sadranansebagaibentukkomunikasisosial |