Mythological Notions of the Deceased among the Slavic Peoples
Many taboos and a high resistance to change are the hallmark of posthumous rituals and customs among all Slavic peoples, which has helped maintain their archaic nature. According to Slavic beliefs, in the otherworld, the souls of the deceased who were kind-hearted during their lifetime join the grou...
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| Format: | Article |
| Language: | English |
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MDPI AG
2024-02-01
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| Series: | Religions |
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| Online Access: | https://www.mdpi.com/2077-1444/15/2/194 |
| _version_ | 1797297143271129088 |
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| author | Dragana Djurić |
| author_facet | Dragana Djurić |
| author_sort | Dragana Djurić |
| collection | DOAJ |
| description | Many taboos and a high resistance to change are the hallmark of posthumous rituals and customs among all Slavic peoples, which has helped maintain their archaic nature. According to Slavic beliefs, in the otherworld, the souls of the deceased who were kind-hearted during their lifetime join the group of their ancestors who guard the living, providing them with prosperity and fertility. In return, living descendants had an obligation to periodically organize commemorations for the deceased, invoke memories of them, and make (food) offerings meant for the salvation of their souls. On the other hand, Slavs believed that the deceased who died prematurely or violently, or those who were dishonourable throughout their lives, became “the revenant deceased” or “the impure deceased” and could bring harm, sickness, and death to the living. For these reasons, people tended to prepare all of the dead—particularly the ones whose souls could potentially become members of the “impure” group—adequately for the funeral and to see their souls off from this world following traditional rites. This research is based on the presupposition that, among folk beliefs, customs, and rituals regarding the deceased (and their souls), there is a substratum whose archaic nature reaches back to the period when Slavic peoples lived together. These are folk beliefs and customs which appear in all three groups of Slavic peoples but are not related to any of the predominant religions, primarily Christianity, nor did they emerge under the influences of those religions. The sources used in the research include a published ethnographic corpus of data and scientific papers on posthumous rites among the Slavs. Also taken into account were archaeological, historical, and linguistic sources. |
| first_indexed | 2024-03-07T22:16:01Z |
| format | Article |
| id | doaj.art-79bb7fa990da45468d94bf7c9163db18 |
| institution | Directory Open Access Journal |
| issn | 2077-1444 |
| language | English |
| last_indexed | 2024-03-07T22:16:01Z |
| publishDate | 2024-02-01 |
| publisher | MDPI AG |
| record_format | Article |
| series | Religions |
| spelling | doaj.art-79bb7fa990da45468d94bf7c9163db182024-02-23T15:32:42ZengMDPI AGReligions2077-14442024-02-0115219410.3390/rel15020194Mythological Notions of the Deceased among the Slavic PeoplesDragana Djurić0Institute for Balkan Studies, Serbian Academy of Sciences and Arts, 11000 Belgrade, SerbiaMany taboos and a high resistance to change are the hallmark of posthumous rituals and customs among all Slavic peoples, which has helped maintain their archaic nature. According to Slavic beliefs, in the otherworld, the souls of the deceased who were kind-hearted during their lifetime join the group of their ancestors who guard the living, providing them with prosperity and fertility. In return, living descendants had an obligation to periodically organize commemorations for the deceased, invoke memories of them, and make (food) offerings meant for the salvation of their souls. On the other hand, Slavs believed that the deceased who died prematurely or violently, or those who were dishonourable throughout their lives, became “the revenant deceased” or “the impure deceased” and could bring harm, sickness, and death to the living. For these reasons, people tended to prepare all of the dead—particularly the ones whose souls could potentially become members of the “impure” group—adequately for the funeral and to see their souls off from this world following traditional rites. This research is based on the presupposition that, among folk beliefs, customs, and rituals regarding the deceased (and their souls), there is a substratum whose archaic nature reaches back to the period when Slavic peoples lived together. These are folk beliefs and customs which appear in all three groups of Slavic peoples but are not related to any of the predominant religions, primarily Christianity, nor did they emerge under the influences of those religions. The sources used in the research include a published ethnographic corpus of data and scientific papers on posthumous rites among the Slavs. Also taken into account were archaeological, historical, and linguistic sources.https://www.mdpi.com/2077-1444/15/2/194folk beliefsposthumous customsdeath ritesdeceasedthe soulmythology |
| spellingShingle | Dragana Djurić Mythological Notions of the Deceased among the Slavic Peoples Religions folk beliefs posthumous customs death rites deceased the soul mythology |
| title | Mythological Notions of the Deceased among the Slavic Peoples |
| title_full | Mythological Notions of the Deceased among the Slavic Peoples |
| title_fullStr | Mythological Notions of the Deceased among the Slavic Peoples |
| title_full_unstemmed | Mythological Notions of the Deceased among the Slavic Peoples |
| title_short | Mythological Notions of the Deceased among the Slavic Peoples |
| title_sort | mythological notions of the deceased among the slavic peoples |
| topic | folk beliefs posthumous customs death rites deceased the soul mythology |
| url | https://www.mdpi.com/2077-1444/15/2/194 |
| work_keys_str_mv | AT draganadjuric mythologicalnotionsofthedeceasedamongtheslavicpeoples |