Sessō Sōsai and the Chinese Anti-Christian Discourse

The early Tokugawa period witnessed the establishment of anti-Christian policy as a significant agenda. In 1647, Sessō Sōsai, a Zen monk, undertook the task of delivering sermons in Nagasaki, aiming to convert the local population to Buddhism. Following his preaching, Sessō authored two anti-Christi...

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Main Author: Qiaoyu Han
Format: Article
Language:English
Published: MDPI AG 2023-08-01
Series:Religions
Subjects:
Online Access:https://www.mdpi.com/2077-1444/14/8/1058
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author Qiaoyu Han
author_facet Qiaoyu Han
author_sort Qiaoyu Han
collection DOAJ
description The early Tokugawa period witnessed the establishment of anti-Christian policy as a significant agenda. In 1647, Sessō Sōsai, a Zen monk, undertook the task of delivering sermons in Nagasaki, aiming to convert the local population to Buddhism. Following his preaching, Sessō authored two anti-Christian texts, with the second text reflecting a pronounced influence from Chinese Buddhist anti-Christian discourse. This article seeks to explore the correlation between Sessō’s anti-Christian writings and his engagement with the Chinese Buddhist community in Nagasaki. By delving into the analysis of personal networks, this study illustrates Sessō’s familiarity with the evolution of Buddhism in China and his incorporation of ideas from the Chinese Buddhist anti-Christian movement during his time.
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spelling doaj.art-7b14239b27e043bea658e9b5b344bfaa2023-11-19T02:51:40ZengMDPI AGReligions2077-14442023-08-01148105810.3390/rel14081058Sessō Sōsai and the Chinese Anti-Christian DiscourseQiaoyu Han0Graduate School of Interdisciplinary Information Studies, The University of Tokyo, Tokyo 113-0033, JapanThe early Tokugawa period witnessed the establishment of anti-Christian policy as a significant agenda. In 1647, Sessō Sōsai, a Zen monk, undertook the task of delivering sermons in Nagasaki, aiming to convert the local population to Buddhism. Following his preaching, Sessō authored two anti-Christian texts, with the second text reflecting a pronounced influence from Chinese Buddhist anti-Christian discourse. This article seeks to explore the correlation between Sessō’s anti-Christian writings and his engagement with the Chinese Buddhist community in Nagasaki. By delving into the analysis of personal networks, this study illustrates Sessō’s familiarity with the evolution of Buddhism in China and his incorporation of ideas from the Chinese Buddhist anti-Christian movement during his time.https://www.mdpi.com/2077-1444/14/8/1058Sessō SōsaiFeiyin TongrongMiyun YuanwuBuddhismKirishitananti-Christian treaties
spellingShingle Qiaoyu Han
Sessō Sōsai and the Chinese Anti-Christian Discourse
Religions
Sessō Sōsai
Feiyin Tongrong
Miyun Yuanwu
Buddhism
Kirishitan
anti-Christian treaties
title Sessō Sōsai and the Chinese Anti-Christian Discourse
title_full Sessō Sōsai and the Chinese Anti-Christian Discourse
title_fullStr Sessō Sōsai and the Chinese Anti-Christian Discourse
title_full_unstemmed Sessō Sōsai and the Chinese Anti-Christian Discourse
title_short Sessō Sōsai and the Chinese Anti-Christian Discourse
title_sort sesso sosai and the chinese anti christian discourse
topic Sessō Sōsai
Feiyin Tongrong
Miyun Yuanwu
Buddhism
Kirishitan
anti-Christian treaties
url https://www.mdpi.com/2077-1444/14/8/1058
work_keys_str_mv AT qiaoyuhan sessososaiandthechineseantichristiandiscourse