Qutb al-Din al-Razi and the Problem of Universals: A Fourteenth-Century Critique of Avicenna’s Theory of Natural Universals

The problem of universals has been, and continues to be, one of the most important problems in philosophy. Although discussed by a variety of Arabic thinkers, it was Avicenna (d. 1037) who made the most significant contributions by reinterpreting the crucial terms of the debate in accordance with hi...

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Main Author: Wahid M. Amin
Format: Article
Language:English
Published: Scientific Studies Association (ILEM) 2019-11-01
Series:Nazariyat: Journal for the History of Islamic Philosophy and Sciences
Subjects:
Online Access:https://nazariyat.org/content/5-sayilar/11-cilt-5-sayi-2/2-m0078/amin_en.pdf
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author Wahid M. Amin
author_facet Wahid M. Amin
author_sort Wahid M. Amin
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description The problem of universals has been, and continues to be, one of the most important problems in philosophy. Although discussed by a variety of Arabic thinkers, it was Avicenna (d. 1037) who made the most significant contributions by reinterpreting the crucial terms of the debate in accordance with his notion of quiddity qua itself. He argued that a non-conditioned quiddity—also known as the natural universal (al-kullī al-ṭabīʿī)—existed in external particulars in the way that a part exists in the whole. This paper examines Quṭb al-Dīn al-Rāzī’s (d. 766/1364) criticisms of this theory.
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spelling doaj.art-7c593885225243ee821a30af71e442e12023-02-15T16:07:54ZengScientific Studies Association (ILEM)Nazariyat: Journal for the History of Islamic Philosophy and Sciences2547-94152547-94152019-11-0152255810.12658/Nazariyat.5.2.M0078enQutb al-Din al-Razi and the Problem of Universals: A Fourteenth-Century Critique of Avicenna’s Theory of Natural UniversalsWahid M. Amin0Al-Mahdi Insitute, UKThe problem of universals has been, and continues to be, one of the most important problems in philosophy. Although discussed by a variety of Arabic thinkers, it was Avicenna (d. 1037) who made the most significant contributions by reinterpreting the crucial terms of the debate in accordance with his notion of quiddity qua itself. He argued that a non-conditioned quiddity—also known as the natural universal (al-kullī al-ṭabīʿī)—existed in external particulars in the way that a part exists in the whole. This paper examines Quṭb al-Dīn al-Rāzī’s (d. 766/1364) criticisms of this theory.https://nazariyat.org/content/5-sayilar/11-cilt-5-sayi-2/2-m0078/amin_en.pdfproblem of universalsavicennaquṭb al-dīn al-rāzīnatural universalsnatures
spellingShingle Wahid M. Amin
Qutb al-Din al-Razi and the Problem of Universals: A Fourteenth-Century Critique of Avicenna’s Theory of Natural Universals
Nazariyat: Journal for the History of Islamic Philosophy and Sciences
problem of universals
avicenna
quṭb al-dīn al-rāzī
natural universals
natures
title Qutb al-Din al-Razi and the Problem of Universals: A Fourteenth-Century Critique of Avicenna’s Theory of Natural Universals
title_full Qutb al-Din al-Razi and the Problem of Universals: A Fourteenth-Century Critique of Avicenna’s Theory of Natural Universals
title_fullStr Qutb al-Din al-Razi and the Problem of Universals: A Fourteenth-Century Critique of Avicenna’s Theory of Natural Universals
title_full_unstemmed Qutb al-Din al-Razi and the Problem of Universals: A Fourteenth-Century Critique of Avicenna’s Theory of Natural Universals
title_short Qutb al-Din al-Razi and the Problem of Universals: A Fourteenth-Century Critique of Avicenna’s Theory of Natural Universals
title_sort qutb al din al razi and the problem of universals a fourteenth century critique of avicenna s theory of natural universals
topic problem of universals
avicenna
quṭb al-dīn al-rāzī
natural universals
natures
url https://nazariyat.org/content/5-sayilar/11-cilt-5-sayi-2/2-m0078/amin_en.pdf
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