L’avant-garde, un concept masculin ?

The avant-garde has gradually become the new criteria of excellence for twentieth century art. When analyzing the status of women in avant-garde movements, one discovers that they were mainly spouses and partners of the “great creators.” One thus needs to reconsider the articulation between the aest...

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Main Author: Marie-Josèphe Bonnet
Format: Article
Language:fra
Published: Pléiade (EA 7338) 2012-09-01
Series:Itinéraires
Subjects:
Online Access:http://journals.openedition.org/itineraires/1336
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author Marie-Josèphe Bonnet
author_facet Marie-Josèphe Bonnet
author_sort Marie-Josèphe Bonnet
collection DOAJ
description The avant-garde has gradually become the new criteria of excellence for twentieth century art. When analyzing the status of women in avant-garde movements, one discovers that they were mainly spouses and partners of the “great creators.” One thus needs to reconsider the articulation between the aesthetic and the sociological in order to raise the following questions: how does the avant-garde notion — which relies on the break with the past, with “fathers” and “masters,” with academic art — operate as a new way of marginalizing women at the very moment when they get a new status in society? Is such a paradox a founding element of the avant-garde considered as a research oriented towards the destruction of the image, of representation and of formal beauty? The avant-garde comes to disqualify women’s “creative feminine” in favor of a notion of creative energy that is by essence linked to virility.
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spelling doaj.art-7cbf6811835148fc84b62ea9f84ce5e42022-12-22T01:57:29ZfraPléiade (EA 7338)Itinéraires2427-920X2012-09-012012117318410.4000/itineraires.1336L’avant-garde, un concept masculin ?Marie-Josèphe BonnetThe avant-garde has gradually become the new criteria of excellence for twentieth century art. When analyzing the status of women in avant-garde movements, one discovers that they were mainly spouses and partners of the “great creators.” One thus needs to reconsider the articulation between the aesthetic and the sociological in order to raise the following questions: how does the avant-garde notion — which relies on the break with the past, with “fathers” and “masters,” with academic art — operate as a new way of marginalizing women at the very moment when they get a new status in society? Is such a paradox a founding element of the avant-garde considered as a research oriented towards the destruction of the image, of representation and of formal beauty? The avant-garde comes to disqualify women’s “creative feminine” in favor of a notion of creative energy that is by essence linked to virility.http://journals.openedition.org/itineraires/1336interpretation of the masculineandrogynyEroscreative-femininefeminism
spellingShingle Marie-Josèphe Bonnet
L’avant-garde, un concept masculin ?
Itinéraires
interpretation of the masculine
androgyny
Eros
creative-feminine
feminism
title L’avant-garde, un concept masculin ?
title_full L’avant-garde, un concept masculin ?
title_fullStr L’avant-garde, un concept masculin ?
title_full_unstemmed L’avant-garde, un concept masculin ?
title_short L’avant-garde, un concept masculin ?
title_sort l avant garde un concept masculin
topic interpretation of the masculine
androgyny
Eros
creative-feminine
feminism
url http://journals.openedition.org/itineraires/1336
work_keys_str_mv AT mariejosephebonnet lavantgardeunconceptmasculin