Deleuzian (Re)interpretation of Zhu Xi

I propose an interpretation of Zhu Xi 朱熹 (1130–1200) seen through the ontology of Gilles Deleuze. Zhu Xi is one of the most prominent Chinese philosophers, the figurehead of the so-called Neo-Confucian school, and Deleuze is arguably one of the most important Western philosophers of the twentieth c...

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Main Author: Margus Ott
Format: Article
Language:English
Published: University of Ljubljana Press (Založba Univerze v Ljubljani) 2020-05-01
Series:Asian Studies
Subjects:
Online Access:https://journals.uni-lj.si/as/article/view/8478
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author Margus Ott
author_facet Margus Ott
author_sort Margus Ott
collection DOAJ
description I propose an interpretation of Zhu Xi 朱熹 (1130–1200) seen through the ontology of Gilles Deleuze. Zhu Xi is one of the most prominent Chinese philosophers, the figurehead of the so-called Neo-Confucian school, and Deleuze is arguably one of the most important Western philosophers of the twentieth century. Both philosophers presented an ontology of differentiation, whose main aspects or stages I try to analyse in the paper: Deleuze’s notions of the virtual, dark precursor, field of individuation, intensities and the actual; and parallel to these, Zhu Xi’s notions of the veins (li 理), supreme ultimate (taiji 太極), energy (qi 氣), and things (wu 物). It is argued that a Deleuzian (re)interpretation of Zhu Xi is possible and that it may open new tools of analysis for studying Chinese philosophy as well as create a conceptual space that can bring together concepts and practices from different traditions.
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spelling doaj.art-7d105552d97949348cc5dd6416ed03222023-01-18T09:01:13ZengUniversity of Ljubljana Press (Založba Univerze v Ljubljani)Asian Studies2232-51312350-42262020-05-018210.4312/as.2020.8.2.281-310Deleuzian (Re)interpretation of Zhu XiMargus Ott0Tallinn University, Estonia I propose an interpretation of Zhu Xi 朱熹 (1130–1200) seen through the ontology of Gilles Deleuze. Zhu Xi is one of the most prominent Chinese philosophers, the figurehead of the so-called Neo-Confucian school, and Deleuze is arguably one of the most important Western philosophers of the twentieth century. Both philosophers presented an ontology of differentiation, whose main aspects or stages I try to analyse in the paper: Deleuze’s notions of the virtual, dark precursor, field of individuation, intensities and the actual; and parallel to these, Zhu Xi’s notions of the veins (li 理), supreme ultimate (taiji 太極), energy (qi 氣), and things (wu 物). It is argued that a Deleuzian (re)interpretation of Zhu Xi is possible and that it may open new tools of analysis for studying Chinese philosophy as well as create a conceptual space that can bring together concepts and practices from different traditions. https://journals.uni-lj.si/as/article/view/8478Zhu XiDeleuzecomparative philosophyontologyvirtualdark precursor
spellingShingle Margus Ott
Deleuzian (Re)interpretation of Zhu Xi
Asian Studies
Zhu Xi
Deleuze
comparative philosophy
ontology
virtual
dark precursor
title Deleuzian (Re)interpretation of Zhu Xi
title_full Deleuzian (Re)interpretation of Zhu Xi
title_fullStr Deleuzian (Re)interpretation of Zhu Xi
title_full_unstemmed Deleuzian (Re)interpretation of Zhu Xi
title_short Deleuzian (Re)interpretation of Zhu Xi
title_sort deleuzian re interpretation of zhu xi
topic Zhu Xi
Deleuze
comparative philosophy
ontology
virtual
dark precursor
url https://journals.uni-lj.si/as/article/view/8478
work_keys_str_mv AT margusott deleuzianreinterpretationofzhuxi