Civilizational Problem or Political Crisis? Comparative Analysis of Mālek Bennabi and Syed Mawdūdī’s Approach to Renaissance

After having reached the stage where Islamic civilization delivered optimum, it started declining. Nevertheless, in different epochs of Islamic history, some remarkable personalities emerged reclaiming the functionality of iḥyā; i.e., the renaissance principle. In the contemporary times, Mālek Benna...

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Main Author: Bilal Ahmad Malik
Format: Article
Language:English
Published: University of Management and Technology 2022-06-01
Series:Journal of Islamic Thought and Civilization
Subjects:
Online Access:https://journals.umt.edu.pk/index.php/JITC/article/view/2333
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author Bilal Ahmad Malik
author_facet Bilal Ahmad Malik
author_sort Bilal Ahmad Malik
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description After having reached the stage where Islamic civilization delivered optimum, it started declining. Nevertheless, in different epochs of Islamic history, some remarkable personalities emerged reclaiming the functionality of iḥyā; i.e., the renaissance principle. In the contemporary times, Mālek Bennabī and Syed Mawdūdī have phenomenally contributed to the Muslim renaissance discourse. Both of them have critically examined the pathology of jumūd; i.e., the tendency of stagnation in the Muslim world. Although, they identified similar causes and symptoms, nevertheless, having lived in different socio-political contexts, they came up with certain methodological differences in their approach. Both the scholars developed a systematic response suggesting a way forward--the method of renaissance. In Bennabī’s discourse, the pathology is fundamentally civilizational, i.e., crisis in the civilizational equation between man, soil and time. While in Mawdūdī’s discourse, the pathology is fundamentally political; i.e., crisis in the nature of political relation between state, society and religion. Against this backdrop, the paper aims to present following points. First, the paper presents a brief analysis of Bennabī’s civilizational approach and Mawdūdī’s political approach in order to understand their scheme of thought while engaging with the question of jumūd and iḥyā. Second, the paper juxtaposes the three key concepts namely civilization, religion, and revival used by both Bennabī and Mawdūdī in their theoretical elaborations to outline the differences and similarities in their method of analysis. Keywords: Islam, Decline, Renaissance, Civilizational Approach, Political Approach
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spelling doaj.art-7e88ed1959334e5c9ae8a5c951748e2a2022-12-22T03:20:36ZengUniversity of Management and TechnologyJournal of Islamic Thought and Civilization2075-09432520-03132022-06-0112110.32350/jitc.121.18Civilizational Problem or Political Crisis? Comparative Analysis of Mālek Bennabi and Syed Mawdūdī’s Approach to RenaissanceBilal Ahmad Malik0Post-Doc fellow at the Indian Council of Social Science Research (ICSSR)After having reached the stage where Islamic civilization delivered optimum, it started declining. Nevertheless, in different epochs of Islamic history, some remarkable personalities emerged reclaiming the functionality of iḥyā; i.e., the renaissance principle. In the contemporary times, Mālek Bennabī and Syed Mawdūdī have phenomenally contributed to the Muslim renaissance discourse. Both of them have critically examined the pathology of jumūd; i.e., the tendency of stagnation in the Muslim world. Although, they identified similar causes and symptoms, nevertheless, having lived in different socio-political contexts, they came up with certain methodological differences in their approach. Both the scholars developed a systematic response suggesting a way forward--the method of renaissance. In Bennabī’s discourse, the pathology is fundamentally civilizational, i.e., crisis in the civilizational equation between man, soil and time. While in Mawdūdī’s discourse, the pathology is fundamentally political; i.e., crisis in the nature of political relation between state, society and religion. Against this backdrop, the paper aims to present following points. First, the paper presents a brief analysis of Bennabī’s civilizational approach and Mawdūdī’s political approach in order to understand their scheme of thought while engaging with the question of jumūd and iḥyā. Second, the paper juxtaposes the three key concepts namely civilization, religion, and revival used by both Bennabī and Mawdūdī in their theoretical elaborations to outline the differences and similarities in their method of analysis. Keywords: Islam, Decline, Renaissance, Civilizational Approach, Political Approach https://journals.umt.edu.pk/index.php/JITC/article/view/2333Islam, Decline, Renaissance, Civilizational Approach, Political Approach
spellingShingle Bilal Ahmad Malik
Civilizational Problem or Political Crisis? Comparative Analysis of Mālek Bennabi and Syed Mawdūdī’s Approach to Renaissance
Journal of Islamic Thought and Civilization
Islam, Decline, Renaissance, Civilizational Approach, Political Approach
title Civilizational Problem or Political Crisis? Comparative Analysis of Mālek Bennabi and Syed Mawdūdī’s Approach to Renaissance
title_full Civilizational Problem or Political Crisis? Comparative Analysis of Mālek Bennabi and Syed Mawdūdī’s Approach to Renaissance
title_fullStr Civilizational Problem or Political Crisis? Comparative Analysis of Mālek Bennabi and Syed Mawdūdī’s Approach to Renaissance
title_full_unstemmed Civilizational Problem or Political Crisis? Comparative Analysis of Mālek Bennabi and Syed Mawdūdī’s Approach to Renaissance
title_short Civilizational Problem or Political Crisis? Comparative Analysis of Mālek Bennabi and Syed Mawdūdī’s Approach to Renaissance
title_sort civilizational problem or political crisis comparative analysis of malek bennabi and syed mawdudi s approach to renaissance
topic Islam, Decline, Renaissance, Civilizational Approach, Political Approach
url https://journals.umt.edu.pk/index.php/JITC/article/view/2333
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