Monasticism—Then and Now

The monastic tradition has its roots in the New Testament practices of withdrawing into the desert, following a celibate lifestyle and disciplines of fasting. After the empire became Christian in the 4th century these ascetic disciplines evolved into monastic communities. While these took various fo...

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Main Author: John Binns
Format: Article
Language:English
Published: MDPI AG 2021-07-01
Series:Religions
Subjects:
Online Access:https://www.mdpi.com/2077-1444/12/7/510
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author_facet John Binns
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description The monastic tradition has its roots in the New Testament practices of withdrawing into the desert, following a celibate lifestyle and disciplines of fasting. After the empire became Christian in the 4th century these ascetic disciplines evolved into monastic communities. While these took various forms, they developed a shared literature, gained a recognised place in the church, while taking different ways of life in the various settings in the life of the church. Western and Eastern traditions of monastic life developed their own styles of life. However, these should be recognised as being formed by and belonging to the same tradition, and showing how it can adapt to specific social and ecclesiastical conditions. In the modern world, this monastic way of life continues to bring renewal to the church in the ‘new monasticism’ which adapts traditional monastic practices to contemporary life. New monastic communities engage in evangelism, serve and identify with the marginalised, offer hospitality, and commit themselves to follow rules of life and prayer. Their radical forms of discipleship and obedience to the gospel place them clearly within the continuing monastic tradition.
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spelling doaj.art-7f695667915f4ae48088ead93f723c9d2023-11-22T04:49:37ZengMDPI AGReligions2077-14442021-07-0112751010.3390/rel12070510Monasticism—Then and NowJohn Binns0Centre of World Christianity, SOAS University of London, London WC1H 0XG, UKThe monastic tradition has its roots in the New Testament practices of withdrawing into the desert, following a celibate lifestyle and disciplines of fasting. After the empire became Christian in the 4th century these ascetic disciplines evolved into monastic communities. While these took various forms, they developed a shared literature, gained a recognised place in the church, while taking different ways of life in the various settings in the life of the church. Western and Eastern traditions of monastic life developed their own styles of life. However, these should be recognised as being formed by and belonging to the same tradition, and showing how it can adapt to specific social and ecclesiastical conditions. In the modern world, this monastic way of life continues to bring renewal to the church in the ‘new monasticism’ which adapts traditional monastic practices to contemporary life. New monastic communities engage in evangelism, serve and identify with the marginalised, offer hospitality, and commit themselves to follow rules of life and prayer. Their radical forms of discipleship and obedience to the gospel place them clearly within the continuing monastic tradition.https://www.mdpi.com/2077-1444/12/7/510monkasceticism-monastic lifecommunity-desertcelibacyfastingcommon life
spellingShingle John Binns
Monasticism—Then and Now
Religions
monk
asceticism-monastic life
community-desert
celibacy
fasting
common life
title Monasticism—Then and Now
title_full Monasticism—Then and Now
title_fullStr Monasticism—Then and Now
title_full_unstemmed Monasticism—Then and Now
title_short Monasticism—Then and Now
title_sort monasticism then and now
topic monk
asceticism-monastic life
community-desert
celibacy
fasting
common life
url https://www.mdpi.com/2077-1444/12/7/510
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