Belief and unbelief: two sides of a coin
In what follows I build on to previous writing relating to the nature of religion (including religious belief) in modern Europe and the factors that must be taken into account if this is to be properly understood (Davie 1994, 2000, 2002, 2006). These factors are: •the cultural heritage of Europe; •t...
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Format: | Article |
Language: | English |
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Donner Institute
2012-06-01
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Series: | Approaching Religion |
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Online Access: | https://journal.fi/ar/article/view/67487 |
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author | Grace Davie |
author_facet | Grace Davie |
author_sort | Grace Davie |
collection | DOAJ |
description | In what follows I build on to previous writing relating to the nature of religion (including religious belief) in modern Europe and the factors that must be taken into account if this is to be properly understood (Davie 1994, 2000, 2002, 2006). These factors are: •the cultural heritage of Europe; •the ‘old’ model of a moderately dominant state church which operates like a public utility; •a ‘newer’ model which takes the form of a growing market in religion; •the arrival into Europe of new groups of people both Christian and other; •an increasingly articulate secular lobby. The first point to grasp is that all five exist alongside each other and that they push and pull in different directions. The second point provides the focus for this article: namely that exactly the same factors that account for the nature of religious belief in European society are equally present in unbelief. I will take each of them in turn in order to illustrate this point. |
first_indexed | 2024-12-21T10:04:52Z |
format | Article |
id | doaj.art-800b9315bea74c86bc04b289bef0d84c |
institution | Directory Open Access Journal |
issn | 1799-3121 |
language | English |
last_indexed | 2024-12-21T10:04:52Z |
publishDate | 2012-06-01 |
publisher | Donner Institute |
record_format | Article |
series | Approaching Religion |
spelling | doaj.art-800b9315bea74c86bc04b289bef0d84c2022-12-21T19:07:51ZengDonner InstituteApproaching Religion1799-31212012-06-012110.30664/ar.67487Belief and unbelief: two sides of a coinGrace Davie0University of ExeterIn what follows I build on to previous writing relating to the nature of religion (including religious belief) in modern Europe and the factors that must be taken into account if this is to be properly understood (Davie 1994, 2000, 2002, 2006). These factors are: •the cultural heritage of Europe; •the ‘old’ model of a moderately dominant state church which operates like a public utility; •a ‘newer’ model which takes the form of a growing market in religion; •the arrival into Europe of new groups of people both Christian and other; •an increasingly articulate secular lobby. The first point to grasp is that all five exist alongside each other and that they push and pull in different directions. The second point provides the focus for this article: namely that exactly the same factors that account for the nature of religious belief in European society are equally present in unbelief. I will take each of them in turn in order to illustrate this point.https://journal.fi/ar/article/view/67487Belief and doubtEurope -- HistoryState and religionChurch and stateSecularismEurope -- Politics |
spellingShingle | Grace Davie Belief and unbelief: two sides of a coin Approaching Religion Belief and doubt Europe -- History State and religion Church and state Secularism Europe -- Politics |
title | Belief and unbelief: two sides of a coin |
title_full | Belief and unbelief: two sides of a coin |
title_fullStr | Belief and unbelief: two sides of a coin |
title_full_unstemmed | Belief and unbelief: two sides of a coin |
title_short | Belief and unbelief: two sides of a coin |
title_sort | belief and unbelief two sides of a coin |
topic | Belief and doubt Europe -- History State and religion Church and state Secularism Europe -- Politics |
url | https://journal.fi/ar/article/view/67487 |
work_keys_str_mv | AT gracedavie beliefandunbelieftwosidesofacoin |