"A Prophet Has No Honor in the Prophet’s Own Country"

The article discusses how the history of forced marginality and isolation of the Russian-speaking Evangelical Christians shaped their theology and social ministry. Russian Evangelicalism is a glocal phenomenon. It fully adheres to the universal Evangelical tenets and, at the same time, it is shaped...

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Main Author: Igor Mikeshin
Format: Article
Language:English
Published: Finnish Society for the Study of Religion 2020-12-01
Series:Temenos
Subjects:
Online Access:https://journal.fi/temenos/article/view/75254
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author Igor Mikeshin
author_facet Igor Mikeshin
author_sort Igor Mikeshin
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description The article discusses how the history of forced marginality and isolation of the Russian-speaking Evangelical Christians shaped their theology and social ministry. Russian Evangelicalism is a glocal phenomenon. It fully adheres to the universal Evangelical tenets and, at the same time, it is shaped as a socioculturally and linguistically Russian phenomenon. Its russianness is manifested in the construction of the Russian Evangelical narrative, formulated as a response to the cultural and political discourse of the modern Russia and to the Orthodox theology and application, as it is seen by evangelicals. This narrative is constructed with the language of the Synodal Bible in its present-day interpretation. Russian evangelicals are constantly accused of being Western-influenced, proselytizing in the canonical land of the Russian Orthodox Church, and mistreating and misleading people. The article also argues agains these accusations, emphasizing the history, hermeneutics, and social ministries of Russian Evangelicalism.
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spelling doaj.art-8022eacb01fb4d71a3ccd170509eec362022-12-22T04:17:06ZengFinnish Society for the Study of ReligionTemenos2342-72562020-12-0156210.33356/temenos.75254"A Prophet Has No Honor in the Prophet’s Own Country"Igor Mikeshin0University of HelsinkiThe article discusses how the history of forced marginality and isolation of the Russian-speaking Evangelical Christians shaped their theology and social ministry. Russian Evangelicalism is a glocal phenomenon. It fully adheres to the universal Evangelical tenets and, at the same time, it is shaped as a socioculturally and linguistically Russian phenomenon. Its russianness is manifested in the construction of the Russian Evangelical narrative, formulated as a response to the cultural and political discourse of the modern Russia and to the Orthodox theology and application, as it is seen by evangelicals. This narrative is constructed with the language of the Synodal Bible in its present-day interpretation. Russian evangelicals are constantly accused of being Western-influenced, proselytizing in the canonical land of the Russian Orthodox Church, and mistreating and misleading people. The article also argues agains these accusations, emphasizing the history, hermeneutics, and social ministries of Russian Evangelicalism.https://journal.fi/temenos/article/view/75254Russian evangelical Christianityglocalizationquinque solaeRussian Synodal Bible
spellingShingle Igor Mikeshin
"A Prophet Has No Honor in the Prophet’s Own Country"
Temenos
Russian evangelical Christianity
glocalization
quinque solae
Russian Synodal Bible
title "A Prophet Has No Honor in the Prophet’s Own Country"
title_full "A Prophet Has No Honor in the Prophet’s Own Country"
title_fullStr "A Prophet Has No Honor in the Prophet’s Own Country"
title_full_unstemmed "A Prophet Has No Honor in the Prophet’s Own Country"
title_short "A Prophet Has No Honor in the Prophet’s Own Country"
title_sort a prophet has no honor in the prophet s own country
topic Russian evangelical Christianity
glocalization
quinque solae
Russian Synodal Bible
url https://journal.fi/temenos/article/view/75254
work_keys_str_mv AT igormikeshin aprophethasnohonorintheprophetsowncountry