QUESTIONING THE POSITION AND STATUS OF IBN TAIMIYYAH IN THE HANBALI SCHOOL OF THOUGHT

For centuries, polemic over Ibnu Taimiyyah (661-728H) has generated cross-generational tension among supporters and opponents. Those supporters believed Ibn Taimiyyah to be ma'shum,surpassed Imam Ahmad bin Hanbal, and unilaterally ordained him as khatim al-mujtahidin. A claim which ignores Sunn...

Full description

Bibliographic Details
Main Authors: Badrus Samsul Fata, Imam Malik Riduan
Format: Article
Language:Indonesian
Published: IAIN Surakarta 2022-12-01
Series:Al-A'raf: Jurnal Pemikiran Islam dan Filsafat
Subjects:
Online Access:https://ejournal.uinsaid.ac.id/index.php/al-araf/article/view/4933/1823
_version_ 1797804138806902784
author Badrus Samsul Fata
Imam Malik Riduan
author_facet Badrus Samsul Fata
Imam Malik Riduan
author_sort Badrus Samsul Fata
collection DOAJ
description For centuries, polemic over Ibnu Taimiyyah (661-728H) has generated cross-generational tension among supporters and opponents. Those supporters believed Ibn Taimiyyah to be ma'shum,surpassed Imam Ahmad bin Hanbal, and unilaterally ordained him as khatim al-mujtahidin. A claim which ignores Sunnis scholars’ epistemic criticism across the school of thought and generations, including a critical assessment of the internal Hanbali school of thought itself. Such as Ibn Rajab (736-795H); Ibn al-Mardawi (817-885H); Ibn Najjar (898-972H); al-Buhuti (1000-1051H); and al-Safaraini (1114-1188H). By employing the interdisciplinary approach to analyzing the primary sources, the result of the study revealed that one of the internal consensuses of the Hanbali school of thought is clear enough. When there is a dispute over the results of tarjihformulation in ushuland furu', the hierarchy of the referential authority is as the following; first,Imam Ahmad bin Hanbal; second, Ibnu Qudamah al-Maqdisi al-Hanbali; third,Al-Majd al-Din Abi al-Barakat al-Taimi; fourth,Ibn Muflih al-Hanbali; fifth,Ibnu Rajab al-Hanbali; sixth,Ibnu Hamdan al-Hanbali; seventh,Taqiyy al-Din Ibn Taimiyyah; and eighth,Ibn ‘Abdus al-Hanbali. Considering its various controversies, the leading scholars of the Hanbali school of thought positioned Ibn Taimiyyah in the seventh rank in the hierarchy of the school of thought's authority and emphasized that Ibn Taimiyyah was not the only one bearing the title of sheikh al-Islamwithin the Hanbali school of thought.
first_indexed 2024-03-13T05:32:39Z
format Article
id doaj.art-804813375f154fd1a230f83c2c88a503
institution Directory Open Access Journal
issn 1693-9867
2527-5119
language Indonesian
last_indexed 2024-03-13T05:32:39Z
publishDate 2022-12-01
publisher IAIN Surakarta
record_format Article
series Al-A'raf: Jurnal Pemikiran Islam dan Filsafat
spelling doaj.art-804813375f154fd1a230f83c2c88a5032023-06-14T16:58:30ZindIAIN SurakartaAl-A'raf: Jurnal Pemikiran Islam dan Filsafat1693-98672527-51192022-12-0119112610.22515/ajpif.v19i1.4933QUESTIONING THE POSITION AND STATUS OF IBN TAIMIYYAH IN THE HANBALI SCHOOL OF THOUGHTBadrus Samsul Fata0Imam Malik Riduan1STAI Binamadani Tangerang, Indonesia.School of Social Sciences, Western Sydney University, Australia.For centuries, polemic over Ibnu Taimiyyah (661-728H) has generated cross-generational tension among supporters and opponents. Those supporters believed Ibn Taimiyyah to be ma'shum,surpassed Imam Ahmad bin Hanbal, and unilaterally ordained him as khatim al-mujtahidin. A claim which ignores Sunnis scholars’ epistemic criticism across the school of thought and generations, including a critical assessment of the internal Hanbali school of thought itself. Such as Ibn Rajab (736-795H); Ibn al-Mardawi (817-885H); Ibn Najjar (898-972H); al-Buhuti (1000-1051H); and al-Safaraini (1114-1188H). By employing the interdisciplinary approach to analyzing the primary sources, the result of the study revealed that one of the internal consensuses of the Hanbali school of thought is clear enough. When there is a dispute over the results of tarjihformulation in ushuland furu', the hierarchy of the referential authority is as the following; first,Imam Ahmad bin Hanbal; second, Ibnu Qudamah al-Maqdisi al-Hanbali; third,Al-Majd al-Din Abi al-Barakat al-Taimi; fourth,Ibn Muflih al-Hanbali; fifth,Ibnu Rajab al-Hanbali; sixth,Ibnu Hamdan al-Hanbali; seventh,Taqiyy al-Din Ibn Taimiyyah; and eighth,Ibn ‘Abdus al-Hanbali. Considering its various controversies, the leading scholars of the Hanbali school of thought positioned Ibn Taimiyyah in the seventh rank in the hierarchy of the school of thought's authority and emphasized that Ibn Taimiyyah was not the only one bearing the title of sheikh al-Islamwithin the Hanbali school of thought.https://ejournal.uinsaid.ac.id/index.php/al-araf/article/view/4933/1823ibn taimiyyahsalafi-taimihanbali school of thoughsalafismwahhabism
spellingShingle Badrus Samsul Fata
Imam Malik Riduan
QUESTIONING THE POSITION AND STATUS OF IBN TAIMIYYAH IN THE HANBALI SCHOOL OF THOUGHT
Al-A'raf: Jurnal Pemikiran Islam dan Filsafat
ibn taimiyyah
salafi-taimi
hanbali school of though
salafism
wahhabism
title QUESTIONING THE POSITION AND STATUS OF IBN TAIMIYYAH IN THE HANBALI SCHOOL OF THOUGHT
title_full QUESTIONING THE POSITION AND STATUS OF IBN TAIMIYYAH IN THE HANBALI SCHOOL OF THOUGHT
title_fullStr QUESTIONING THE POSITION AND STATUS OF IBN TAIMIYYAH IN THE HANBALI SCHOOL OF THOUGHT
title_full_unstemmed QUESTIONING THE POSITION AND STATUS OF IBN TAIMIYYAH IN THE HANBALI SCHOOL OF THOUGHT
title_short QUESTIONING THE POSITION AND STATUS OF IBN TAIMIYYAH IN THE HANBALI SCHOOL OF THOUGHT
title_sort questioning the position and status of ibn taimiyyah in the hanbali school of thought
topic ibn taimiyyah
salafi-taimi
hanbali school of though
salafism
wahhabism
url https://ejournal.uinsaid.ac.id/index.php/al-araf/article/view/4933/1823
work_keys_str_mv AT badrussamsulfata questioningthepositionandstatusofibntaimiyyahinthehanbalischoolofthought
AT imammalikriduan questioningthepositionandstatusofibntaimiyyahinthehanbalischoolofthought