Cursed sites and cursed practices, treasure hunting at haunted places: A case study from Greece

The aim of this paper is to explain why such a widespread practice as treasure hunting is related to narratives of cursed and haunted places. The reasons are many: a) the intermingling of official and folk religious elements in Orthodox Christian tradition that also serves the Greek nationalistic id...

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Main Author: Koumarianou Maria
Format: Article
Language:English
Published: Institute of Ethnography, SASA, Belgrade 2007-01-01
Series:Glasnik Etnografskog Instituta SANU
Subjects:
Online Access:http://www.doiserbia.nb.rs/img/doi/0350-0861/2007/0350-08610701171K.pdf
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author Koumarianou Maria
author_facet Koumarianou Maria
author_sort Koumarianou Maria
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description The aim of this paper is to explain why such a widespread practice as treasure hunting is related to narratives of cursed and haunted places. The reasons are many: a) the intermingling of official and folk religious elements in Orthodox Christian tradition that also serves the Greek nationalistic idea of continuity from Antiquity, b) the existence of evil spirits gives sufficient justification to despair, failure and ill health, by aligning otherness with misfortune, c) such narratives constitute patterns of behaviour, as they offer the terms for comprehensive oral dialogue between notions of good and evil, religious beliefs and skepticism.
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spelling doaj.art-817f29292a3a473eacd4f196961682802022-12-21T23:27:13ZengInstitute of Ethnography, SASA, BelgradeGlasnik Etnografskog Instituta SANU0350-08612007-01-0155117119210.2298/GEI0701171KCursed sites and cursed practices, treasure hunting at haunted places: A case study from GreeceKoumarianou MariaThe aim of this paper is to explain why such a widespread practice as treasure hunting is related to narratives of cursed and haunted places. The reasons are many: a) the intermingling of official and folk religious elements in Orthodox Christian tradition that also serves the Greek nationalistic idea of continuity from Antiquity, b) the existence of evil spirits gives sufficient justification to despair, failure and ill health, by aligning otherness with misfortune, c) such narratives constitute patterns of behaviour, as they offer the terms for comprehensive oral dialogue between notions of good and evil, religious beliefs and skepticism.http://www.doiserbia.nb.rs/img/doi/0350-0861/2007/0350-08610701171K.pdftreasure hauntingevil spiritsdevilblack menpighaunted discoursenarrativity
spellingShingle Koumarianou Maria
Cursed sites and cursed practices, treasure hunting at haunted places: A case study from Greece
Glasnik Etnografskog Instituta SANU
treasure haunting
evil spirits
devil
black men
pig
haunted discourse
narrativity
title Cursed sites and cursed practices, treasure hunting at haunted places: A case study from Greece
title_full Cursed sites and cursed practices, treasure hunting at haunted places: A case study from Greece
title_fullStr Cursed sites and cursed practices, treasure hunting at haunted places: A case study from Greece
title_full_unstemmed Cursed sites and cursed practices, treasure hunting at haunted places: A case study from Greece
title_short Cursed sites and cursed practices, treasure hunting at haunted places: A case study from Greece
title_sort cursed sites and cursed practices treasure hunting at haunted places a case study from greece
topic treasure haunting
evil spirits
devil
black men
pig
haunted discourse
narrativity
url http://www.doiserbia.nb.rs/img/doi/0350-0861/2007/0350-08610701171K.pdf
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