ΟἰΚΟΝΟΜΊΑ Y DIVORCIO EN EL DERECHO CANÓNICO ORTODOXO: LA APLICACIÓN MISERICORDIOSA DE LA LEY
Despite the fact that the principles of the unity and indissolubility of the conjugal bond represent constituent and essential properties of the sacrament of marriage in Eastern law, Orthodox theology allows some exceptions due to the schlerocardia of man, permitting the “economic” application of...
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| Format: | Article |
| Language: | deu |
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Cátedra Internacional Conjunta Inocencio III
2017-06-01
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| Series: | Vergentis. Revista de Investigación de la Cátedra Internacional Conjunta Inocencio III |
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| Online Access: | http://vergentis.ucam.edu/revistas/numero4/11-ENRICA-MARTINELLI.pdf |
| _version_ | 1828368068049371136 |
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| author | Enrica Martinelli |
| author_facet | Enrica Martinelli |
| author_sort | Enrica Martinelli |
| collection | DOAJ |
| description | Despite the fact that the principles of the unity and indissolubility of the
conjugal bond represent constituent and essential properties of the sacrament of
marriage in Eastern law, Orthodox theology allows some exceptions due to the
schlerocardia of man, permitting the “economic” application of the rule. The paper
aims to outline the ontological essence of oikonomia as a transposition in the
human dimension of the redeeming force of the divine condescension. According
to tradition, the institution finds its privileged application in marriage; therefore,
the intention is to demonstrate that Orthodox ecclesiology tolerates second
marriages as the “lesser evil” compared to fornication. This applies both to second
marriages of divorcees and widows/widowers, since the sacrament of marriage
survives the physical death of the spouse and remains a real image of the Mystery
of the Incarnation. The paper will then analyse the circumstances that justify the
“economic” interpretation of the precept: the “moral death” of the marriage due to
a serious and despicable act, collective good, the worse damage that could derive
from the rigid interpretation of the rule (akribeia). Finally, it will seek to
demonstrate that the ecclesiastic authority operates in virtue of the potestas
clavium and, by imitating the divine mercy, applies oikonomia thus saving human
nature made fragile by the original sin. |
| first_indexed | 2024-04-14T06:06:37Z |
| format | Article |
| id | doaj.art-827acf15041049a5b673a72a438a3db8 |
| institution | Directory Open Access Journal |
| issn | 2445-2394 2445-2394 |
| language | deu |
| last_indexed | 2024-04-14T06:06:37Z |
| publishDate | 2017-06-01 |
| publisher | Cátedra Internacional Conjunta Inocencio III |
| record_format | Article |
| series | Vergentis. Revista de Investigación de la Cátedra Internacional Conjunta Inocencio III |
| spelling | doaj.art-827acf15041049a5b673a72a438a3db82022-12-22T02:08:31ZdeuCátedra Internacional Conjunta Inocencio IIIVergentis. Revista de Investigación de la Cátedra Internacional Conjunta Inocencio III2445-23942445-23942017-06-014246265ΟἰΚΟΝΟΜΊΑ Y DIVORCIO EN EL DERECHO CANÓNICO ORTODOXO: LA APLICACIÓN MISERICORDIOSA DE LA LEYEnrica Martinelli0Università degli Studi di FerraraDespite the fact that the principles of the unity and indissolubility of the conjugal bond represent constituent and essential properties of the sacrament of marriage in Eastern law, Orthodox theology allows some exceptions due to the schlerocardia of man, permitting the “economic” application of the rule. The paper aims to outline the ontological essence of oikonomia as a transposition in the human dimension of the redeeming force of the divine condescension. According to tradition, the institution finds its privileged application in marriage; therefore, the intention is to demonstrate that Orthodox ecclesiology tolerates second marriages as the “lesser evil” compared to fornication. This applies both to second marriages of divorcees and widows/widowers, since the sacrament of marriage survives the physical death of the spouse and remains a real image of the Mystery of the Incarnation. The paper will then analyse the circumstances that justify the “economic” interpretation of the precept: the “moral death” of the marriage due to a serious and despicable act, collective good, the worse damage that could derive from the rigid interpretation of the rule (akribeia). Finally, it will seek to demonstrate that the ecclesiastic authority operates in virtue of the potestas clavium and, by imitating the divine mercy, applies oikonomia thus saving human nature made fragile by the original sin.http://vergentis.ucam.edu/revistas/numero4/11-ENRICA-MARTINELLI.pdfdivorceindissolubilitysecond marriagesOrthodox lawoikonomia. |
| spellingShingle | Enrica Martinelli ΟἰΚΟΝΟΜΊΑ Y DIVORCIO EN EL DERECHO CANÓNICO ORTODOXO: LA APLICACIÓN MISERICORDIOSA DE LA LEY Vergentis. Revista de Investigación de la Cátedra Internacional Conjunta Inocencio III divorce indissolubility second marriages Orthodox law oikonomia. |
| title | ΟἰΚΟΝΟΜΊΑ Y DIVORCIO EN EL DERECHO CANÓNICO ORTODOXO: LA APLICACIÓN MISERICORDIOSA DE LA LEY |
| title_full | ΟἰΚΟΝΟΜΊΑ Y DIVORCIO EN EL DERECHO CANÓNICO ORTODOXO: LA APLICACIÓN MISERICORDIOSA DE LA LEY |
| title_fullStr | ΟἰΚΟΝΟΜΊΑ Y DIVORCIO EN EL DERECHO CANÓNICO ORTODOXO: LA APLICACIÓN MISERICORDIOSA DE LA LEY |
| title_full_unstemmed | ΟἰΚΟΝΟΜΊΑ Y DIVORCIO EN EL DERECHO CANÓNICO ORTODOXO: LA APLICACIÓN MISERICORDIOSA DE LA LEY |
| title_short | ΟἰΚΟΝΟΜΊΑ Y DIVORCIO EN EL DERECHO CANÓNICO ORTODOXO: LA APLICACIÓN MISERICORDIOSA DE LA LEY |
| title_sort | οἰκονομία y divorcio en el derecho canonico ortodoxo la aplicacion misericordiosa de la ley |
| topic | divorce indissolubility second marriages Orthodox law oikonomia. |
| url | http://vergentis.ucam.edu/revistas/numero4/11-ENRICA-MARTINELLI.pdf |
| work_keys_str_mv | AT enricamartinelli oikonomiaydivorcioenelderechocanonicoortodoxolaaplicacionmisericordiosadelaley |