Pluralism and Religious Harmony in Religious Elites Perspectives in Malang City
This study aims to understand the religious elite view of pluralism and religious harmony in Malang. The study was focused on the meaning of pluralism and religious harmony, efforts and things that support and hinder the realization of religious harmony. Empirical research data with qualitative-p...
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| Format: | Article |
| Language: | English |
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Ministry of Religious Affairs
2015-06-01
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| Series: | Analisa: Jurnal Pengkajian Masalah Sosial Keagamaan |
| Subjects: | |
| Online Access: | http://blasemarang.kemenag.go.id/journal/index.php/analisa/article/view/139 |
| _version_ | 1819151631616311296 |
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| author | Umi Sumbulah |
| author_facet | Umi Sumbulah |
| author_sort | Umi Sumbulah |
| collection | DOAJ |
| description | This study aims to understand the religious elite view of pluralism and religious harmony in Malang. The study was focused on the meaning of pluralism and religious harmony, efforts and things that support and hinder the realization of religious harmony. Empirical research data with qualitative-phenomenological approach was collected through interviews and documentation. The results show: first, the meaning of religious pluralism for the religious elites is very varied, which is the same as tolerance, mutual respect, the goal of all religions are the same, and recognize the fact that there are many religions in this world. Second, religious<br />harmony have meaning as a condition where there is no oppression and domination of one religion over other religions, awakening a deep awareness of diversity, respect for human rights, and the willingness to spread kindness and love for fellow human beings. Third, religious harmony can be achieved through internal efforts to strengthen the faith of each and build awareness to develop a positive attitude towards other religions. In external efforts to create harmony done through emancipatory dialogue and cooperation to resolve humanitarian issues. Fourth, positive attitude that supports the creation of harmony of religions is the willingness and awareness to understand each other and share experiences. Egoism, truth claims, fanaticism, and exclusivism is a negative attitude and expression recognized by the religious elite can interfere with the establishment of inter-religious harmony.<br /><br /> |
| first_indexed | 2024-12-22T14:36:28Z |
| format | Article |
| id | doaj.art-83b8b965d204427e8a34e67c3c26d408 |
| institution | Directory Open Access Journal |
| issn | 1410-4350 2443-3853 |
| language | English |
| last_indexed | 2024-12-22T14:36:28Z |
| publishDate | 2015-06-01 |
| publisher | Ministry of Religious Affairs |
| record_format | Article |
| series | Analisa: Jurnal Pengkajian Masalah Sosial Keagamaan |
| spelling | doaj.art-83b8b965d204427e8a34e67c3c26d4082022-12-21T18:22:38ZengMinistry of Religious AffairsAnalisa: Jurnal Pengkajian Masalah Sosial Keagamaan1410-43502443-38532015-06-0122111310.18784/analisa.v22i1.13993Pluralism and Religious Harmony in Religious Elites Perspectives in Malang CityUmi SumbulahThis study aims to understand the religious elite view of pluralism and religious harmony in Malang. The study was focused on the meaning of pluralism and religious harmony, efforts and things that support and hinder the realization of religious harmony. Empirical research data with qualitative-phenomenological approach was collected through interviews and documentation. The results show: first, the meaning of religious pluralism for the religious elites is very varied, which is the same as tolerance, mutual respect, the goal of all religions are the same, and recognize the fact that there are many religions in this world. Second, religious<br />harmony have meaning as a condition where there is no oppression and domination of one religion over other religions, awakening a deep awareness of diversity, respect for human rights, and the willingness to spread kindness and love for fellow human beings. Third, religious harmony can be achieved through internal efforts to strengthen the faith of each and build awareness to develop a positive attitude towards other religions. In external efforts to create harmony done through emancipatory dialogue and cooperation to resolve humanitarian issues. Fourth, positive attitude that supports the creation of harmony of religions is the willingness and awareness to understand each other and share experiences. Egoism, truth claims, fanaticism, and exclusivism is a negative attitude and expression recognized by the religious elite can interfere with the establishment of inter-religious harmony.<br /><br />http://blasemarang.kemenag.go.id/journal/index.php/analisa/article/view/139pluralism, tolerance, religious harmony. |
| spellingShingle | Umi Sumbulah Pluralism and Religious Harmony in Religious Elites Perspectives in Malang City Analisa: Jurnal Pengkajian Masalah Sosial Keagamaan pluralism, tolerance, religious harmony. |
| title | Pluralism and Religious Harmony in Religious Elites Perspectives in Malang City |
| title_full | Pluralism and Religious Harmony in Religious Elites Perspectives in Malang City |
| title_fullStr | Pluralism and Religious Harmony in Religious Elites Perspectives in Malang City |
| title_full_unstemmed | Pluralism and Religious Harmony in Religious Elites Perspectives in Malang City |
| title_short | Pluralism and Religious Harmony in Religious Elites Perspectives in Malang City |
| title_sort | pluralism and religious harmony in religious elites perspectives in malang city |
| topic | pluralism, tolerance, religious harmony. |
| url | http://blasemarang.kemenag.go.id/journal/index.php/analisa/article/view/139 |
| work_keys_str_mv | AT umisumbulah pluralismandreligiousharmonyinreligiouselitesperspectivesinmalangcity |