Emotion Work in Tabligh Jama’at Texts

This study examines the emotional dynamics of the written and oral texts of Tabligh Jama’at—respectively, <i>Faza’il-e-A’maal</i> (Virtues of Good Deeds) and <i>bayan</i> (religious sermon). In them, the study identifies emotion work—the attempt to generate certain emotions....

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Main Author: Rizwan Sahib
Format: Article
Language:English
Published: MDPI AG 2022-07-01
Series:Religions
Subjects:
Online Access:https://www.mdpi.com/2077-1444/13/7/632
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author Rizwan Sahib
author_facet Rizwan Sahib
author_sort Rizwan Sahib
collection DOAJ
description This study examines the emotional dynamics of the written and oral texts of Tabligh Jama’at—respectively, <i>Faza’il-e-A’maal</i> (Virtues of Good Deeds) and <i>bayan</i> (religious sermon). In them, the study identifies emotion work—the attempt to generate certain emotions. The study discusses how the texts’ emotion work relates to Tablighi discursive ideology (framing) and also posits several emotions that the emotion work might generate. From these findings, the study offers the idea that Tablighi emotion work contributes to transforming Muslims’ emotional sphere by attaching them emotionally to ultimate religious concerns. By enchanting Muslims’ emotional sphere and attaching Muslims to Islamic social actors, values, practices, and Islamic revivalist goals, Tablighi emotion work contributes to the social transformation of individuals and society.
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spelling doaj.art-8496d1fb326143f289ce0564ccefa2cf2023-12-03T12:09:43ZengMDPI AGReligions2077-14442022-07-0113763210.3390/rel13070632Emotion Work in Tabligh Jama’at TextsRizwan Sahib0Department of Humanities and Communication Arts, Western Sydney University, Milperra, NSW 2214, AustraliaThis study examines the emotional dynamics of the written and oral texts of Tabligh Jama’at—respectively, <i>Faza’il-e-A’maal</i> (Virtues of Good Deeds) and <i>bayan</i> (religious sermon). In them, the study identifies emotion work—the attempt to generate certain emotions. The study discusses how the texts’ emotion work relates to Tablighi discursive ideology (framing) and also posits several emotions that the emotion work might generate. From these findings, the study offers the idea that Tablighi emotion work contributes to transforming Muslims’ emotional sphere by attaching them emotionally to ultimate religious concerns. By enchanting Muslims’ emotional sphere and attaching Muslims to Islamic social actors, values, practices, and Islamic revivalist goals, Tablighi emotion work contributes to the social transformation of individuals and society.https://www.mdpi.com/2077-1444/13/7/632Tabligh Jama’atemotion workemotionsframingsocial transformation
spellingShingle Rizwan Sahib
Emotion Work in Tabligh Jama’at Texts
Religions
Tabligh Jama’at
emotion work
emotions
framing
social transformation
title Emotion Work in Tabligh Jama’at Texts
title_full Emotion Work in Tabligh Jama’at Texts
title_fullStr Emotion Work in Tabligh Jama’at Texts
title_full_unstemmed Emotion Work in Tabligh Jama’at Texts
title_short Emotion Work in Tabligh Jama’at Texts
title_sort emotion work in tabligh jama at texts
topic Tabligh Jama’at
emotion work
emotions
framing
social transformation
url https://www.mdpi.com/2077-1444/13/7/632
work_keys_str_mv AT rizwansahib emotionworkintablighjamaattexts