The Religious Schizophrenic: Why Spirituality is Crucial for Recovery

Up to 80% of schizophrenic patients use religion to cope with their illness. These positive spiritual coping strategies are the primary predictor of mental wellness in patients with schizophrenia. Yet, most medical professionals have no religious training and are often ill-equipped to guide their sc...

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Main Author: Emily Sweet
Format: Article
Language:English
Published: Athens Institute for Education and Research 2021-09-01
Series:Athens Journal of Health and Medical Sciences
Subjects:
Online Access:https://www.athensjournals.gr/health/2021-8-3-2-Sweet.pdf
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author Emily Sweet
author_facet Emily Sweet
author_sort Emily Sweet
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description Up to 80% of schizophrenic patients use religion to cope with their illness. These positive spiritual coping strategies are the primary predictor of mental wellness in patients with schizophrenia. Yet, most medical professionals have no religious training and are often ill-equipped to guide their schizophrenic patients in spiritual matters. Typically, religious institutions and modern medicine are not associated together, but what happens when mental health professionals lack the training to assist 80% of their schizophrenic patients who use religion as a coping strategy? Schizophrenic patients whose beliefs are not respected have a higher rate of suicide, face increased stigma and report a lower overall quality of life. Such patients are more likely to decline mentally and drop out of treatment. Some scholars, psychologists and philosophers are now arguing that ignoring the connection between religion and mental wellness is unethical because practitioners are failing to take patient diversity into account. This paper will attempt to answer the following questions: In an increasingly diverse world, is it the responsibility of mental health professionals to learn about their patients’ religious beliefs, especially when their beliefs are so closely intertwined with their chances at successfully managing their illness, such as the case with schizophrenics? Why is it a good idea to consider combining religion and healthcare? Should the increase in diverse patients require additional training for mental health professionals? Is it unethical for a mental health care professional to be ignorant of diverse cultures and religions? What are the dangers of allowing medical professionals, who largely have no training in religious affairs, to guide mentally ill patients? What are the potential solutions for this problem? Which solutions are more effective and why? Are the current practiced healthcare models, which combine medicine and religion, effective?
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spelling doaj.art-849dcd54e9e046e0a541af86d19f4bec2023-01-09T13:08:31ZengAthens Institute for Education and ResearchAthens Journal of Health and Medical Sciences2653-94112021-09-018317118810.30958/ajhms.8-3-2The Religious Schizophrenic: Why Spirituality is Crucial for Recovery Emily Sweet0Guest Lecturer, York University & Humber College, CanadaUp to 80% of schizophrenic patients use religion to cope with their illness. These positive spiritual coping strategies are the primary predictor of mental wellness in patients with schizophrenia. Yet, most medical professionals have no religious training and are often ill-equipped to guide their schizophrenic patients in spiritual matters. Typically, religious institutions and modern medicine are not associated together, but what happens when mental health professionals lack the training to assist 80% of their schizophrenic patients who use religion as a coping strategy? Schizophrenic patients whose beliefs are not respected have a higher rate of suicide, face increased stigma and report a lower overall quality of life. Such patients are more likely to decline mentally and drop out of treatment. Some scholars, psychologists and philosophers are now arguing that ignoring the connection between religion and mental wellness is unethical because practitioners are failing to take patient diversity into account. This paper will attempt to answer the following questions: In an increasingly diverse world, is it the responsibility of mental health professionals to learn about their patients’ religious beliefs, especially when their beliefs are so closely intertwined with their chances at successfully managing their illness, such as the case with schizophrenics? Why is it a good idea to consider combining religion and healthcare? Should the increase in diverse patients require additional training for mental health professionals? Is it unethical for a mental health care professional to be ignorant of diverse cultures and religions? What are the dangers of allowing medical professionals, who largely have no training in religious affairs, to guide mentally ill patients? What are the potential solutions for this problem? Which solutions are more effective and why? Are the current practiced healthcare models, which combine medicine and religion, effective? https://www.athensjournals.gr/health/2021-8-3-2-Sweet.pdfschizophreniareligiontreatmenttherapypsychosisstigma
spellingShingle Emily Sweet
The Religious Schizophrenic: Why Spirituality is Crucial for Recovery
Athens Journal of Health and Medical Sciences
schizophrenia
religion
treatment
therapy
psychosis
stigma
title The Religious Schizophrenic: Why Spirituality is Crucial for Recovery
title_full The Religious Schizophrenic: Why Spirituality is Crucial for Recovery
title_fullStr The Religious Schizophrenic: Why Spirituality is Crucial for Recovery
title_full_unstemmed The Religious Schizophrenic: Why Spirituality is Crucial for Recovery
title_short The Religious Schizophrenic: Why Spirituality is Crucial for Recovery
title_sort religious schizophrenic why spirituality is crucial for recovery
topic schizophrenia
religion
treatment
therapy
psychosis
stigma
url https://www.athensjournals.gr/health/2021-8-3-2-Sweet.pdf
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