Hegel's concept of civil society, state, and recognition among people and nations
In his main oeuvre from the field of political philosophy ('Basic Traits of the Philosophy of Right'), Hegel wished to reconcile civil society with state. Civil society is for Hegel the way of abstract notion of property concretization. Subjective form of property is evolutioning into obje...
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| Format: | Article |
| Language: | English |
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Institute of Serbian Culture Priština, Leposavić
2015-01-01
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| Series: | Baština |
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| Online Access: | https://scindeks-clanci.ceon.rs/data/pdf/0353-9008/2015/0353-90081539281S.pdf |
| _version_ | 1818909130726834176 |
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| author | Slović Srđan Ž. |
| author_facet | Slović Srđan Ž. |
| author_sort | Slović Srđan Ž. |
| collection | DOAJ |
| description | In his main oeuvre from the field of political philosophy ('Basic Traits of the Philosophy of Right'), Hegel wished to reconcile civil society with state. Civil society is for Hegel the way of abstract notion of property concretization. Subjective form of property is evolutioning into objective relationships among title holders. It is in the state where the will is set free from its particular interests and is becoming free in the widest sense of the word. Since civil society is established as per marketing principles, it is subject to inequalities. Since inequalities bear destructive effect on the life in community, civic particularism may be overcome only in institutional way. That institution is the state as the 'seriousness of the spirit', and the essence of civil society. Civil society is a liberal one, and the state is based on liberal principles. For Hegel, contrary to Hobbes and Locke, liberal society is not a social contract among individuals who possessed some natural rights (property), but reciproque and equal agreement among citizens and states which wish to recognize themselves mutually. It is not an own interest, but searching for rational recognition. The same as citizens, states also wish to reconcile themselves mutually, what in the situation in Kosovo and Metohia alike gets the original form. |
| first_indexed | 2024-12-19T22:22:01Z |
| format | Article |
| id | doaj.art-84ab8ad59bf348849fcbb3262ce0a66c |
| institution | Directory Open Access Journal |
| issn | 0353-9008 2683-5797 |
| language | English |
| last_indexed | 2024-12-19T22:22:01Z |
| publishDate | 2015-01-01 |
| publisher | Institute of Serbian Culture Priština, Leposavić |
| record_format | Article |
| series | Baština |
| spelling | doaj.art-84ab8ad59bf348849fcbb3262ce0a66c2022-12-21T20:03:36ZengInstitute of Serbian Culture Priština, LeposavićBaština0353-90082683-57972015-01-012015392812910353-90081539281SHegel's concept of civil society, state, and recognition among people and nationsSlović Srđan Ž.0Institut za srpsku kulturu, Priština/LeposavićIn his main oeuvre from the field of political philosophy ('Basic Traits of the Philosophy of Right'), Hegel wished to reconcile civil society with state. Civil society is for Hegel the way of abstract notion of property concretization. Subjective form of property is evolutioning into objective relationships among title holders. It is in the state where the will is set free from its particular interests and is becoming free in the widest sense of the word. Since civil society is established as per marketing principles, it is subject to inequalities. Since inequalities bear destructive effect on the life in community, civic particularism may be overcome only in institutional way. That institution is the state as the 'seriousness of the spirit', and the essence of civil society. Civil society is a liberal one, and the state is based on liberal principles. For Hegel, contrary to Hobbes and Locke, liberal society is not a social contract among individuals who possessed some natural rights (property), but reciproque and equal agreement among citizens and states which wish to recognize themselves mutually. It is not an own interest, but searching for rational recognition. The same as citizens, states also wish to reconcile themselves mutually, what in the situation in Kosovo and Metohia alike gets the original form.https://scindeks-clanci.ceon.rs/data/pdf/0353-9008/2015/0353-90081539281S.pdfhegelphilosophy of right and staterecognitioncivil societypropertyinternational relationskosovo and metohia |
| spellingShingle | Slović Srđan Ž. Hegel's concept of civil society, state, and recognition among people and nations Baština hegel philosophy of right and state recognition civil society property international relations kosovo and metohia |
| title | Hegel's concept of civil society, state, and recognition among people and nations |
| title_full | Hegel's concept of civil society, state, and recognition among people and nations |
| title_fullStr | Hegel's concept of civil society, state, and recognition among people and nations |
| title_full_unstemmed | Hegel's concept of civil society, state, and recognition among people and nations |
| title_short | Hegel's concept of civil society, state, and recognition among people and nations |
| title_sort | hegel s concept of civil society state and recognition among people and nations |
| topic | hegel philosophy of right and state recognition civil society property international relations kosovo and metohia |
| url | https://scindeks-clanci.ceon.rs/data/pdf/0353-9008/2015/0353-90081539281S.pdf |
| work_keys_str_mv | AT slovicsrđanz hegelsconceptofcivilsocietystateandrecognitionamongpeopleandnations |