Foucault’s On the Government of the Living

In The Government of the Living, Foucault demonstrates elegantly and convincingly the emergence of a new idea and practice of penitence within the early Church, one that traced its origins to the Bible but in fact represented a departure from earlier Christian beliefs. This shift occurred largely un...

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Main Author: David Konstan
Format: Article
Language:English
Published: CBS Open Journals 2015-12-01
Series:Foucault Studies
Subjects:
Online Access:https://192.168.7.24:443/index.php/foucault-studies/article/view/4941
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author David Konstan
author_facet David Konstan
author_sort David Konstan
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description In The Government of the Living, Foucault demonstrates elegantly and convincingly the emergence of a new idea and practice of penitence within the early Church, one that traced its origins to the Bible but in fact represented a departure from earlier Christian beliefs. This shift occurred largely under the influence of monastic and ascetic tendencies that came to play an increasingly powerful role in the second and third centuries after Christ. I suggest that this is the fundamental contribution of the lectures, rather than the framing narrative concerning truth and power. In my comments, I focus on the ideas of conversion, change of heart, remorse, and repentance, and show how the classical Greek and Latin terms for a change of mind (metanoia, paenitentia) assume meanings as widely different as “conversion” and “penitence.” This semantic slide or instability mirrors and enables the reinterpretation of Biblical faith as penitence. I also discuss the relationship between self-disclosure, as the classical writers understood it, and confession, and relate this to a new conception of the inviolable self.
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spelling doaj.art-850103bb8c604097884a4327b9e608112024-03-02T06:20:56ZengCBS Open JournalsFoucault Studies1832-52032015-12-012010.22439/fs.v0i0.4941Foucault’s On the Government of the LivingDavid Konstan0New York UniversityIn The Government of the Living, Foucault demonstrates elegantly and convincingly the emergence of a new idea and practice of penitence within the early Church, one that traced its origins to the Bible but in fact represented a departure from earlier Christian beliefs. This shift occurred largely under the influence of monastic and ascetic tendencies that came to play an increasingly powerful role in the second and third centuries after Christ. I suggest that this is the fundamental contribution of the lectures, rather than the framing narrative concerning truth and power. In my comments, I focus on the ideas of conversion, change of heart, remorse, and repentance, and show how the classical Greek and Latin terms for a change of mind (metanoia, paenitentia) assume meanings as widely different as “conversion” and “penitence.” This semantic slide or instability mirrors and enables the reinterpretation of Biblical faith as penitence. I also discuss the relationship between self-disclosure, as the classical writers understood it, and confession, and relate this to a new conception of the inviolable self.https://192.168.7.24:443/index.php/foucault-studies/article/view/4941Self-disclosureconversionrepentenceMetanoiaPaenitentia
spellingShingle David Konstan
Foucault’s On the Government of the Living
Foucault Studies
Self-disclosure
conversion
repentence
Metanoia
Paenitentia
title Foucault’s On the Government of the Living
title_full Foucault’s On the Government of the Living
title_fullStr Foucault’s On the Government of the Living
title_full_unstemmed Foucault’s On the Government of the Living
title_short Foucault’s On the Government of the Living
title_sort foucault s on the government of the living
topic Self-disclosure
conversion
repentence
Metanoia
Paenitentia
url https://192.168.7.24:443/index.php/foucault-studies/article/view/4941
work_keys_str_mv AT davidkonstan foucaultsonthegovernmentoftheliving