Religiosity as the moderating effect of diamond fraud and personal ethics on fraud tendencies

Purpose - This study aims to determine the effect of each dimension of diamond fraud (pressure, opportunity, rationalization, capability) and personal ethics on the fraud tendency (assets misappropriation) and understanding of religiosity as moderating variable. Method - The study was conducted by s...

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Main Authors: Rikyan Ulil Istifadah, Yayu Putri Senjani
Format: Article
Language:English
Published: Universitas Islam Negeri Walisongo Semarang 2020-05-01
Series:Journal of Islamic Accounting and Finance Research
Subjects:
Online Access:https://journal.walisongo.ac.id/index.php/jiafr/article/view/4712
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author Rikyan Ulil Istifadah
Yayu Putri Senjani
author_facet Rikyan Ulil Istifadah
Yayu Putri Senjani
author_sort Rikyan Ulil Istifadah
collection DOAJ
description Purpose - This study aims to determine the effect of each dimension of diamond fraud (pressure, opportunity, rationalization, capability) and personal ethics on the fraud tendency (assets misappropriation) and understanding of religiosity as moderating variable. Method - The study was conducted by survey method. The samples are amil zakat in Yogyakarta. Data analysis in this study applied multiple linear regression analysis with IBM SPSS version 22. The instruments were adopted from previous research. Result - The results of data analysis in this study show that there are positive influences between elements of diamond fraud (pressure, opportunity, rationalization, capability) on the fraud tendency (assets misappropriation) but personal ethics do not influence the fraud tendency. While the understanding of religiosity is able to moderate elements of diamond fraud (pressure, opportunity, rationalization, capability) and personal ethics. Implication - Future research can expand the object of research in several other provinces. In addition, fraud theory used is Fraud Diamond Theory. Whereas now there has been an increase in the cause of fraud, which is arrogance and evolved into Fraud Pentagon Theory, so that the next arrogance variable can be added as an independent variable. Originality - This reseacrh is still using samples in one province, and Amil Zakat sample was chosen as a sample because based on data submitted by BAZNAS.
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spelling doaj.art-871f355435fc4d56a12bcfc1319d63932022-12-21T22:56:42ZengUniversitas Islam Negeri Walisongo SemarangJournal of Islamic Accounting and Finance Research2715-04292714-81222020-05-01219111610.21580/jiafr.2020.2.1.47122403Religiosity as the moderating effect of diamond fraud and personal ethics on fraud tendenciesRikyan Ulil Istifadah0Yayu Putri Senjani1Universitas Islam Negeri Sunan Kalijaga YogyakartaUniversitas Islam Negeri Sunan Kalijaga YogyakartaPurpose - This study aims to determine the effect of each dimension of diamond fraud (pressure, opportunity, rationalization, capability) and personal ethics on the fraud tendency (assets misappropriation) and understanding of religiosity as moderating variable. Method - The study was conducted by survey method. The samples are amil zakat in Yogyakarta. Data analysis in this study applied multiple linear regression analysis with IBM SPSS version 22. The instruments were adopted from previous research. Result - The results of data analysis in this study show that there are positive influences between elements of diamond fraud (pressure, opportunity, rationalization, capability) on the fraud tendency (assets misappropriation) but personal ethics do not influence the fraud tendency. While the understanding of religiosity is able to moderate elements of diamond fraud (pressure, opportunity, rationalization, capability) and personal ethics. Implication - Future research can expand the object of research in several other provinces. In addition, fraud theory used is Fraud Diamond Theory. Whereas now there has been an increase in the cause of fraud, which is arrogance and evolved into Fraud Pentagon Theory, so that the next arrogance variable can be added as an independent variable. Originality - This reseacrh is still using samples in one province, and Amil Zakat sample was chosen as a sample because based on data submitted by BAZNAS.https://journal.walisongo.ac.id/index.php/jiafr/article/view/4712misappropriationdiamond fraudpersonal ethicsunderstanding religiosity
spellingShingle Rikyan Ulil Istifadah
Yayu Putri Senjani
Religiosity as the moderating effect of diamond fraud and personal ethics on fraud tendencies
Journal of Islamic Accounting and Finance Research
misappropriation
diamond fraud
personal ethics
understanding religiosity
title Religiosity as the moderating effect of diamond fraud and personal ethics on fraud tendencies
title_full Religiosity as the moderating effect of diamond fraud and personal ethics on fraud tendencies
title_fullStr Religiosity as the moderating effect of diamond fraud and personal ethics on fraud tendencies
title_full_unstemmed Religiosity as the moderating effect of diamond fraud and personal ethics on fraud tendencies
title_short Religiosity as the moderating effect of diamond fraud and personal ethics on fraud tendencies
title_sort religiosity as the moderating effect of diamond fraud and personal ethics on fraud tendencies
topic misappropriation
diamond fraud
personal ethics
understanding religiosity
url https://journal.walisongo.ac.id/index.php/jiafr/article/view/4712
work_keys_str_mv AT rikyanulilistifadah religiosityasthemoderatingeffectofdiamondfraudandpersonalethicsonfraudtendencies
AT yayuputrisenjani religiosityasthemoderatingeffectofdiamondfraudandpersonalethicsonfraudtendencies