Two Faces of Legal Orientalism

“Legal Orientalism” is a critical theory, which aims to criticize and deconstruct the “universalism” constructed by the Western legal discourse and restore its locality and relativity. While denying that the East has a politico-legal tradition different from that of the West and treating the East as...

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Main Author: George G. Zheng
Format: Article
Language:deu
Published: Ancilla Iuris 2021-12-01
Series:Ancilla Iuris
Online Access:https://www.anci.ch/articles/685
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author George G. Zheng
author_facet George G. Zheng
author_sort George G. Zheng
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description “Legal Orientalism” is a critical theory, which aims to criticize and deconstruct the “universalism” constructed by the Western legal discourse and restore its locality and relativity. While denying that the East has a politico-legal tradition different from that of the West and treating the East as an object to be colonized and baptized, the West has lost the ability to improve its own politico-legal civilizations through equal dialogue among civilizations. For Chinese legal scholars, the significance of legal Orientalism’s critical perspective is not to allow us to expose the “hypocrisy of Western law” with the theoretical weapons provided by Western scholars, but to help us getting rid of the predicament of “self-Orientalism”, with an open and confident attitude to construct a legal discourse that embodies the equal subjectivity of all civilizations.
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spelling doaj.art-879e39f048e24ec6a8746a9ad54e2d4f2022-12-21T22:43:52ZdeuAncilla IurisAncilla Iuris1661-86102021-12-01202115315910.26031/2021.153Two Faces of Legal OrientalismGeorge G. Zheng“Legal Orientalism” is a critical theory, which aims to criticize and deconstruct the “universalism” constructed by the Western legal discourse and restore its locality and relativity. While denying that the East has a politico-legal tradition different from that of the West and treating the East as an object to be colonized and baptized, the West has lost the ability to improve its own politico-legal civilizations through equal dialogue among civilizations. For Chinese legal scholars, the significance of legal Orientalism’s critical perspective is not to allow us to expose the “hypocrisy of Western law” with the theoretical weapons provided by Western scholars, but to help us getting rid of the predicament of “self-Orientalism”, with an open and confident attitude to construct a legal discourse that embodies the equal subjectivity of all civilizations.https://www.anci.ch/articles/685
spellingShingle George G. Zheng
Two Faces of Legal Orientalism
Ancilla Iuris
title Two Faces of Legal Orientalism
title_full Two Faces of Legal Orientalism
title_fullStr Two Faces of Legal Orientalism
title_full_unstemmed Two Faces of Legal Orientalism
title_short Two Faces of Legal Orientalism
title_sort two faces of legal orientalism
url https://www.anci.ch/articles/685
work_keys_str_mv AT georgegzheng twofacesoflegalorientalism