Romantism, Amazement, Imagination—A trias religiosa

To wonder is a gift of the romanticist in particular. Wonder seeks explanation. If reason doesn’t provide that, imagination provides a way out. One imagines a transcendental world of which the God-idea may become the central point and the explanatory model of that that invoked wonder. The God-idea i...

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Main Author: Herman M. van Praag
Format: Article
Language:English
Published: MDPI AG 2018-01-01
Series:Religions
Subjects:
Online Access:http://www.mdpi.com/2077-1444/9/1/18
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author Herman M. van Praag
author_facet Herman M. van Praag
author_sort Herman M. van Praag
collection DOAJ
description To wonder is a gift of the romanticist in particular. Wonder seeks explanation. If reason doesn’t provide that, imagination provides a way out. One imagines a transcendental world of which the God-idea may become the central point and the explanatory model of that that invoked wonder. The God-idea implies wonder, wonder that live exists, that things exist at all. Wonder promotes religiosity—i.c., the need to provide life with a vertical dimension—and religiosity facilitates, in its turn, wonder. Thus the circle is closed: romanticism, wonder, imagination, religiosity, wonder. A circle providing life with an important bonus, i.e., sense, meaning with a supernatural signature. This augments the chance that hope will be preserved, even as dark clouds begin to hover above one’s life.
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spelling doaj.art-8825caec9740416f8b6e3533615c5e922022-12-22T03:47:56ZengMDPI AGReligions2077-14442018-01-01911810.3390/rel9010018rel9010018Romantism, Amazement, Imagination—A trias religiosaHerman M. van Praag0Maastricht University, Minderbroedersberg 4-6, 6211 LK Maastricht, The NetherlandsTo wonder is a gift of the romanticist in particular. Wonder seeks explanation. If reason doesn’t provide that, imagination provides a way out. One imagines a transcendental world of which the God-idea may become the central point and the explanatory model of that that invoked wonder. The God-idea implies wonder, wonder that live exists, that things exist at all. Wonder promotes religiosity—i.c., the need to provide life with a vertical dimension—and religiosity facilitates, in its turn, wonder. Thus the circle is closed: romanticism, wonder, imagination, religiosity, wonder. A circle providing life with an important bonus, i.e., sense, meaning with a supernatural signature. This augments the chance that hope will be preserved, even as dark clouds begin to hover above one’s life.http://www.mdpi.com/2077-1444/9/1/18wonderimaginationromanticismreligiosityGod-ideasuicide
spellingShingle Herman M. van Praag
Romantism, Amazement, Imagination—A trias religiosa
Religions
wonder
imagination
romanticism
religiosity
God-idea
suicide
title Romantism, Amazement, Imagination—A trias religiosa
title_full Romantism, Amazement, Imagination—A trias religiosa
title_fullStr Romantism, Amazement, Imagination—A trias religiosa
title_full_unstemmed Romantism, Amazement, Imagination—A trias religiosa
title_short Romantism, Amazement, Imagination—A trias religiosa
title_sort romantism amazement imagination a trias religiosa
topic wonder
imagination
romanticism
religiosity
God-idea
suicide
url http://www.mdpi.com/2077-1444/9/1/18
work_keys_str_mv AT hermanmvanpraag romantismamazementimaginationatriasreligiosa