Religious Court Decisions Regarding the Revocation of Grant (Hibah) in the Perspective of Islamic Jurisprudence

This scholarly article examines the judgments rendered by Religious Courts concerning disputes related to the revocation of grants, employing the viewpoint of Islamic jurisprudence and the maslahah theory. In this instance, the judicial panel overseeing the dispute related to the cancellation of the...

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Main Authors: Purnama Hidayah Harahap, Asmuni, Akmaluddin Syahputra, Ahmad Rezy Meidina, Anwar Zein
Format: Article
Language:English
Published: Faculty of Syariah, State Islamic University of Prof. K.H. Saifuddin Zuhri Purwokerto 2023-11-01
Series:Al-Manahij: Jurnal Kajian Hukum Islam
Subjects:
Online Access:https://ejournal.uinsaizu.ac.id/index.php/almanahij/article/view/9767
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author Purnama Hidayah Harahap
Asmuni
Akmaluddin Syahputra
Ahmad Rezy Meidina
Anwar Zein
author_facet Purnama Hidayah Harahap
Asmuni
Akmaluddin Syahputra
Ahmad Rezy Meidina
Anwar Zein
author_sort Purnama Hidayah Harahap
collection DOAJ
description This scholarly article examines the judgments rendered by Religious Courts concerning disputes related to the revocation of grants, employing the viewpoint of Islamic jurisprudence and the maslahah theory. In this instance, the judicial panel overseeing the dispute related to the cancellation of the grant primarily invoked the provisions outlined in Article 35, Paragraph 1, and Article 36, Paragraph 1 of the Marriage Act (Law Number 1 of 1974), which pertain to joint property, along with Article 1338 of the Civil Code, addressing agreements. Consequently, the judges disregarded the article pertaining to the right to withdraw the grant’s subject, even though the grant is given without the consent of the other heirs. Meanwhile, in accordance with the maslahah theory, decisions rendered by a panel of judges in the Religious Court ideally aim to actualize the concept of Maqasid al-Shari’ah, specifically focused on the preservation of both property and descendants. This approach helps mitigate adverse consequences that may arise within familial dynamics, particularly in relationships between parents and their heirs. Nevertheless, in accordance with Hans Kelsen’s justice theory, the deliberations undertaken by judges when adjudicating cases involving the revocation of grants often exhibit inconsistency in the application of the pertinent legal framework, thereby leading to a partial realization of the intended concept of justice.
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spelling doaj.art-88dc5d8c5d654de89c2f16d9477b59b72023-11-27T08:07:59ZengFaculty of Syariah, State Islamic University of Prof. K.H. Saifuddin Zuhri PurwokertoAl-Manahij: Jurnal Kajian Hukum Islam1978-66702579-41672023-11-0123324810.24090/mnh.v17i2.97677935Religious Court Decisions Regarding the Revocation of Grant (Hibah) in the Perspective of Islamic JurisprudencePurnama Hidayah Harahap0Asmuni1Akmaluddin Syahputra2Ahmad Rezy Meidina3Anwar Zein4UIN Syekh Ali Hasan Ahmad Addary PadangsidimpuanUIN Sumatera UtaraUIN Sumatera UtaraSTAI An-Nur BanyumasBartin University TurkeyThis scholarly article examines the judgments rendered by Religious Courts concerning disputes related to the revocation of grants, employing the viewpoint of Islamic jurisprudence and the maslahah theory. In this instance, the judicial panel overseeing the dispute related to the cancellation of the grant primarily invoked the provisions outlined in Article 35, Paragraph 1, and Article 36, Paragraph 1 of the Marriage Act (Law Number 1 of 1974), which pertain to joint property, along with Article 1338 of the Civil Code, addressing agreements. Consequently, the judges disregarded the article pertaining to the right to withdraw the grant’s subject, even though the grant is given without the consent of the other heirs. Meanwhile, in accordance with the maslahah theory, decisions rendered by a panel of judges in the Religious Court ideally aim to actualize the concept of Maqasid al-Shari’ah, specifically focused on the preservation of both property and descendants. This approach helps mitigate adverse consequences that may arise within familial dynamics, particularly in relationships between parents and their heirs. Nevertheless, in accordance with Hans Kelsen’s justice theory, the deliberations undertaken by judges when adjudicating cases involving the revocation of grants often exhibit inconsistency in the application of the pertinent legal framework, thereby leading to a partial realization of the intended concept of justice.https://ejournal.uinsaizu.ac.id/index.php/almanahij/article/view/9767revocation of grantsjudicial rulingsislamic jurisprudence
spellingShingle Purnama Hidayah Harahap
Asmuni
Akmaluddin Syahputra
Ahmad Rezy Meidina
Anwar Zein
Religious Court Decisions Regarding the Revocation of Grant (Hibah) in the Perspective of Islamic Jurisprudence
Al-Manahij: Jurnal Kajian Hukum Islam
revocation of grants
judicial rulings
islamic jurisprudence
title Religious Court Decisions Regarding the Revocation of Grant (Hibah) in the Perspective of Islamic Jurisprudence
title_full Religious Court Decisions Regarding the Revocation of Grant (Hibah) in the Perspective of Islamic Jurisprudence
title_fullStr Religious Court Decisions Regarding the Revocation of Grant (Hibah) in the Perspective of Islamic Jurisprudence
title_full_unstemmed Religious Court Decisions Regarding the Revocation of Grant (Hibah) in the Perspective of Islamic Jurisprudence
title_short Religious Court Decisions Regarding the Revocation of Grant (Hibah) in the Perspective of Islamic Jurisprudence
title_sort religious court decisions regarding the revocation of grant hibah in the perspective of islamic jurisprudence
topic revocation of grants
judicial rulings
islamic jurisprudence
url https://ejournal.uinsaizu.ac.id/index.php/almanahij/article/view/9767
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