Duchowy niepokój, czyli o sumieniu słów kilka
The concept of conscience is not an unambiguous term and is not infrequently exposed to the danger of reducing its characteristic depth. This danger appears especially where it is understood above all, or, in extreme cases, merely as man’s ability or his specific power involving pronouncing judgemen...
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| Format: | Article |
| Language: | deu |
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Jesuit University Ignatianum in Krakow
2017-03-01
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| Series: | Horyzonty Wychowania |
| Subjects: | |
| Online Access: | https://horyzonty.ignatianum.edu.pl/HW/article/view/1163 |
| _version_ | 1828139345954996224 |
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| author | Tomasz Homa |
| author_facet | Tomasz Homa |
| author_sort | Tomasz Homa |
| collection | DOAJ |
| description | The concept of conscience is not an unambiguous term and
is not infrequently exposed to the danger of reducing its characteristic
depth. This danger appears especially where it is understood
above all, or, in extreme cases, merely as man’s ability
or his specific power involving pronouncing judgements on particular
deeds or attitudes, in terms of moral good or evil, passing
over, and sometimes even forgetting about what makes it capable,
as well as the space in which this distinctive process takes
place, thus constitutively belonging to the nature of this specific
human reality.
An opposed view of understanding of conscience as a judgement,
the existentially experienced conscience perceived as
distinctive spiritual space marked with the sense of humanness
appears – with a privileged place for meetings and growth.
Meetings with oneself, with another man and with God, as well as
growing in freedom and love, towards complete humanness.
What best characterises it is the experience and understanding
that authentic self-fulfilment as a person – open with the Absolute,
as well as with the whole reality – means our welfare and
obligates. The emerging responsibility for oneself calls on to
search for forms and ways, not just any, but harmonious with the
discovered sense of one’s own existence, in order to accomplish
this moral good. Whereas, the gradually emerging horizon of
sense, constitutively contributing to man’s moral awareness, not
only lightens self-understanding, but also makes us capable of
appropriate grasping of the deepest essence of good or evil of
our particular decisions. In this way, conscience becomes „the
light”, „the guide” and „the judge” of our being, our self-fulfilment
in freedom.
Many a thing indicate that moral awareness and ability to
pronounce specific judgements, though diverse in terms of proprium
typical of each of them, indeed constitute one, dynamic
and indivisible entity. Breaking it inevitably leads to limiting, and
sometimes even distortion of one’s own humanness. |
| first_indexed | 2024-04-11T18:50:49Z |
| format | Article |
| id | doaj.art-8a7548b65b6f45c986dd5873275c5187 |
| institution | Directory Open Access Journal |
| issn | 1643-9171 2391-9485 |
| language | deu |
| last_indexed | 2024-04-11T18:50:49Z |
| publishDate | 2017-03-01 |
| publisher | Jesuit University Ignatianum in Krakow |
| record_format | Article |
| series | Horyzonty Wychowania |
| spelling | doaj.art-8a7548b65b6f45c986dd5873275c51872022-12-22T04:08:25ZdeuJesuit University Ignatianum in KrakowHoryzonty Wychowania1643-91712391-94852017-03-0148Duchowy niepokój, czyli o sumieniu słów kilkaTomasz Homa0Tomasz Homa SJ, ur. w 1958 roku, doktor filozofii, wykładowca wWyższej Szkole Filozoficzno-Pedagogicznej „Ignatianum” w Krakowie. Redaktor naczelnyWydawnictwaWAM oraz Przewodniczący Zarządu Stowarzyszenia Chrześcijańskich Dzieł Wychowania. Obszar zainteresowań: problematyka edukacji młodzieży i dorosłych, działalność organizacji pozarządowych w Polsce. Współautor i superwizor programu kształceniowego dla nauczycieli, wychowawców i katechetów Ku pełni człowieczeństwa. Autor publikacji W drodze do podmiotowości społeczeństwa, Wydawnictwo WAM, Kraków 2002 oraz współautor polskiej adaptacji Problemy współczesności a chrześcijanie. Wybrane zagadnienia etyczne i społeczne do dyskusji dla młodzieży i wychowawców, Wydawnictwo WAM i Wydawnictwo Szkolne PWN, Kraków-Warszawa 2004.The concept of conscience is not an unambiguous term and is not infrequently exposed to the danger of reducing its characteristic depth. This danger appears especially where it is understood above all, or, in extreme cases, merely as man’s ability or his specific power involving pronouncing judgements on particular deeds or attitudes, in terms of moral good or evil, passing over, and sometimes even forgetting about what makes it capable, as well as the space in which this distinctive process takes place, thus constitutively belonging to the nature of this specific human reality. An opposed view of understanding of conscience as a judgement, the existentially experienced conscience perceived as distinctive spiritual space marked with the sense of humanness appears – with a privileged place for meetings and growth. Meetings with oneself, with another man and with God, as well as growing in freedom and love, towards complete humanness. What best characterises it is the experience and understanding that authentic self-fulfilment as a person – open with the Absolute, as well as with the whole reality – means our welfare and obligates. The emerging responsibility for oneself calls on to search for forms and ways, not just any, but harmonious with the discovered sense of one’s own existence, in order to accomplish this moral good. Whereas, the gradually emerging horizon of sense, constitutively contributing to man’s moral awareness, not only lightens self-understanding, but also makes us capable of appropriate grasping of the deepest essence of good or evil of our particular decisions. In this way, conscience becomes „the light”, „the guide” and „the judge” of our being, our self-fulfilment in freedom. Many a thing indicate that moral awareness and ability to pronounce specific judgements, though diverse in terms of proprium typical of each of them, indeed constitute one, dynamic and indivisible entity. Breaking it inevitably leads to limiting, and sometimes even distortion of one’s own humanness.https://horyzonty.ignatianum.edu.pl/HW/article/view/1163DOBRO MORALNENORMATYWNOŚĆ SUMIENIA I JEGO AUTONOMIANOWY CZŁOWIEKŚWIADOMOŚĆ MORALNASUMIENIEROZWIJANIE SUMIENIA |
| spellingShingle | Tomasz Homa Duchowy niepokój, czyli o sumieniu słów kilka Horyzonty Wychowania DOBRO MORALNE NORMATYWNOŚĆ SUMIENIA I JEGO AUTONOMIA NOWY CZŁOWIEK ŚWIADOMOŚĆ MORALNA SUMIENIE ROZWIJANIE SUMIENIA |
| title | Duchowy niepokój, czyli o sumieniu słów kilka |
| title_full | Duchowy niepokój, czyli o sumieniu słów kilka |
| title_fullStr | Duchowy niepokój, czyli o sumieniu słów kilka |
| title_full_unstemmed | Duchowy niepokój, czyli o sumieniu słów kilka |
| title_short | Duchowy niepokój, czyli o sumieniu słów kilka |
| title_sort | duchowy niepokoj czyli o sumieniu slow kilka |
| topic | DOBRO MORALNE NORMATYWNOŚĆ SUMIENIA I JEGO AUTONOMIA NOWY CZŁOWIEK ŚWIADOMOŚĆ MORALNA SUMIENIE ROZWIJANIE SUMIENIA |
| url | https://horyzonty.ignatianum.edu.pl/HW/article/view/1163 |
| work_keys_str_mv | AT tomaszhoma duchowyniepokojczyliosumieniusłowkilka |