KONSTRUKSI MAKNA BUDAYA ISLAM PADA MASYARAKAT ACEH

This paper explores the culture of Islam that is practiced in rural communities in Aceh. Cultural practices are carried from generation to generation. This paper uses Berger viewpoint associated with externalizing, internalizing, and objectification that is synergistic with the Herbert Blumer’s th...

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Main Author: Rasyidah Rasyidah
Format: Article
Language:English
Published: LPPM IAIN Purwokerto 2012-07-01
Series:IBDA': Jurnal Kebudayaan Islam
Subjects:
Online Access:https://ejournal.uinsaizu.ac.id/index.php/ibda/article/view/59
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author Rasyidah Rasyidah
author_facet Rasyidah Rasyidah
author_sort Rasyidah Rasyidah
collection DOAJ
description This paper explores the culture of Islam that is practiced in rural communities in Aceh. Cultural practices are carried from generation to generation. This paper uses Berger viewpoint associated with externalizing, internalizing, and objectification that is synergistic with the Herbert Blumer’s theory of symbolic interactionist to see the reality of meaning. The results shows that the cultural practice is still running strong today due to the construction of the three pillars of an active role in this community, namely 1) the construction process through intergenerational value transfer, 2) meunasah or mosque as a center for media uniformity of meaning that construct and maintain a common meaning, and 3) social feedback as the binding effect of community participation.
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spelling doaj.art-8a7727a4c3b9444d851ae7dd09db18482024-02-18T08:11:34ZengLPPM IAIN PurwokertoIBDA': Jurnal Kebudayaan Islam1693-67362477-55172012-07-0110210.24090/ibda.v10i2.59KONSTRUKSI MAKNA BUDAYA ISLAM PADA MASYARAKAT ACEHRasyidah Rasyidah0IAIN Ar-Raniry Banda AcehThis paper explores the culture of Islam that is practiced in rural communities in Aceh. Cultural practices are carried from generation to generation. This paper uses Berger viewpoint associated with externalizing, internalizing, and objectification that is synergistic with the Herbert Blumer’s theory of symbolic interactionist to see the reality of meaning. The results shows that the cultural practice is still running strong today due to the construction of the three pillars of an active role in this community, namely 1) the construction process through intergenerational value transfer, 2) meunasah or mosque as a center for media uniformity of meaning that construct and maintain a common meaning, and 3) social feedback as the binding effect of community participation.https://ejournal.uinsaizu.ac.id/index.php/ibda/article/view/59Praktik BudayaAcehmasjidbudaya Islammeunasah.
spellingShingle Rasyidah Rasyidah
KONSTRUKSI MAKNA BUDAYA ISLAM PADA MASYARAKAT ACEH
IBDA': Jurnal Kebudayaan Islam
Praktik Budaya
Aceh
masjid
budaya Islam
meunasah.
title KONSTRUKSI MAKNA BUDAYA ISLAM PADA MASYARAKAT ACEH
title_full KONSTRUKSI MAKNA BUDAYA ISLAM PADA MASYARAKAT ACEH
title_fullStr KONSTRUKSI MAKNA BUDAYA ISLAM PADA MASYARAKAT ACEH
title_full_unstemmed KONSTRUKSI MAKNA BUDAYA ISLAM PADA MASYARAKAT ACEH
title_short KONSTRUKSI MAKNA BUDAYA ISLAM PADA MASYARAKAT ACEH
title_sort konstruksi makna budaya islam pada masyarakat aceh
topic Praktik Budaya
Aceh
masjid
budaya Islam
meunasah.
url https://ejournal.uinsaizu.ac.id/index.php/ibda/article/view/59
work_keys_str_mv AT rasyidahrasyidah konstruksimaknabudayaislampadamasyarakataceh