Pogańskie idee polityczne w chrześcijańskim świecie. Władza, jej granice i źródła legitymizacji w ocenie autora dialogu περι πολιτικησ επιστημεσ (De scientia politica)

De scientia politica was written in the form of a Platonist dialogue and constituted a political and philosophical theory of a state and its ruling king or emperor. The writing was created in the 6th century A.D., during the reign of Justinian I. The information about its existence had been known f...

Full description

Bibliographic Details
Main Author: Teresa Wolińska
Format: Article
Language:English
Published: The John Paul II Catholic University of Lublin 2016-12-01
Series:Vox Patrum
Subjects:
Online Access:https://czasopisma.kul.pl/index.php/vp/article/view/3464
_version_ 1797753622690267136
author Teresa Wolińska
author_facet Teresa Wolińska
author_sort Teresa Wolińska
collection DOAJ
description De scientia politica was written in the form of a Platonist dialogue and constituted a political and philosophical theory of a state and its ruling king or emperor. The writing was created in the 6th century A.D., during the reign of Justinian I. The information about its existence had been known from a short note in Photios Library, long before its parts were found and published in 1827. The author – excellently educated and continuing the Platonist and Neo-Platonist tradition – preferred to remain anonymous, despite some at­tempts of identification. The work is highly intellectual, addressed to educated readers, capable of understanding sophisticated literary references and allusions. The author’s effort to give it a scholarly character is clearly visible. Book IV was devoted to military affairs, whereas Book V – to imperial power, where the author discussed the problem of its origin, limitations, principles of choosing a ruler and ruler’s obligations. While expressing the principles which a 6th century ruler (i.e. already a Christian ruler) should obey, the author makes references to the Greek and Roman writers – Homer, Plato and Neo-Platonists, Cicero, Seneca, Titus Liv­ius and others. The Persian model was not alien to him either and it is not always clear if he took from the pagan or the Christian heritage. Frequent references to the predecessors’ thought do not mean that the author of De Scientia politica uncritically took over all of their views. He rather selected from the antique heritage what he thought to be current and at the same time he tried to adjust his work to the reality of a 6th century world. The work, albeit pre­served only in fragments is, according to P. N. Bell: „the only surviving example of a Neo-Platonic political theory outside the Arab world”.
first_indexed 2024-03-12T17:21:06Z
format Article
id doaj.art-8a93d0ef2a9141d3ba13451eac0179a6
institution Directory Open Access Journal
issn 0860-9411
2719-3586
language English
last_indexed 2024-03-12T17:21:06Z
publishDate 2016-12-01
publisher The John Paul II Catholic University of Lublin
record_format Article
series Vox Patrum
spelling doaj.art-8a93d0ef2a9141d3ba13451eac0179a62023-08-05T20:57:49ZengThe John Paul II Catholic University of LublinVox Patrum0860-94112719-35862016-12-016610.31743/vp.3464Pogańskie idee polityczne w chrześcijańskim świecie. Władza, jej granice i źródła legitymizacji w ocenie autora dialogu περι πολιτικησ επιστημεσ (De scientia politica)Teresa Wolińska0Uniwersytet Łódzki De scientia politica was written in the form of a Platonist dialogue and constituted a political and philosophical theory of a state and its ruling king or emperor. The writing was created in the 6th century A.D., during the reign of Justinian I. The information about its existence had been known from a short note in Photios Library, long before its parts were found and published in 1827. The author – excellently educated and continuing the Platonist and Neo-Platonist tradition – preferred to remain anonymous, despite some at­tempts of identification. The work is highly intellectual, addressed to educated readers, capable of understanding sophisticated literary references and allusions. The author’s effort to give it a scholarly character is clearly visible. Book IV was devoted to military affairs, whereas Book V – to imperial power, where the author discussed the problem of its origin, limitations, principles of choosing a ruler and ruler’s obligations. While expressing the principles which a 6th century ruler (i.e. already a Christian ruler) should obey, the author makes references to the Greek and Roman writers – Homer, Plato and Neo-Platonists, Cicero, Seneca, Titus Liv­ius and others. The Persian model was not alien to him either and it is not always clear if he took from the pagan or the Christian heritage. Frequent references to the predecessors’ thought do not mean that the author of De Scientia politica uncritically took over all of their views. He rather selected from the antique heritage what he thought to be current and at the same time he tried to adjust his work to the reality of a 6th century world. The work, albeit pre­served only in fragments is, according to P. N. Bell: „the only surviving example of a Neo-Platonic political theory outside the Arab world”. https://czasopisma.kul.pl/index.php/vp/article/view/3464Justynian Icesarzwładza cesarskaplatonizmteoria politycznaDe scientia politica
spellingShingle Teresa Wolińska
Pogańskie idee polityczne w chrześcijańskim świecie. Władza, jej granice i źródła legitymizacji w ocenie autora dialogu περι πολιτικησ επιστημεσ (De scientia politica)
Vox Patrum
Justynian I
cesarz
władza cesarska
platonizm
teoria polityczna
De scientia politica
title Pogańskie idee polityczne w chrześcijańskim świecie. Władza, jej granice i źródła legitymizacji w ocenie autora dialogu περι πολιτικησ επιστημεσ (De scientia politica)
title_full Pogańskie idee polityczne w chrześcijańskim świecie. Władza, jej granice i źródła legitymizacji w ocenie autora dialogu περι πολιτικησ επιστημεσ (De scientia politica)
title_fullStr Pogańskie idee polityczne w chrześcijańskim świecie. Władza, jej granice i źródła legitymizacji w ocenie autora dialogu περι πολιτικησ επιστημεσ (De scientia politica)
title_full_unstemmed Pogańskie idee polityczne w chrześcijańskim świecie. Władza, jej granice i źródła legitymizacji w ocenie autora dialogu περι πολιτικησ επιστημεσ (De scientia politica)
title_short Pogańskie idee polityczne w chrześcijańskim świecie. Władza, jej granice i źródła legitymizacji w ocenie autora dialogu περι πολιτικησ επιστημεσ (De scientia politica)
title_sort poganskie idee polityczne w chrzescijanskim swiecie wladza jej granice i zrodla legitymizacji w ocenie autora dialogu περι πολιτικησ επιστημεσ de scientia politica
topic Justynian I
cesarz
władza cesarska
platonizm
teoria polityczna
De scientia politica
url https://czasopisma.kul.pl/index.php/vp/article/view/3464
work_keys_str_mv AT teresawolinska poganskieideepolitycznewchrzescijanskimswieciewładzajejgraniceizrodłalegitymizacjiwocenieautoradialoguperipolitikēsepistēmesdescientiapolitica