The Rabbinic Anti-Gospel in the Context of the Polemic between the Synagogue and the Church

This article tries to find the answers to the following questions: Can one find, in the Rabbinic writings (the Tosefta, Jerusalem Talmud and Babylonian Talmud), some texts that refer to Jesus and His followers? What is their nature? Do they include anti- Christian undertones and constitute a...

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Main Author: Mirosław S. Wróbel
Format: Article
Language:deu
Published: The Pontifical University of John Paul II in Krakow Press 2014-09-01
Series:The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II
Subjects:
Online Access:http://czasopisma.upjp2.edu.pl/thepersonandthechallenges/article/view/660/659
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author Mirosław S. Wróbel
author_facet Mirosław S. Wróbel
author_sort Mirosław S. Wróbel
collection DOAJ
description This article tries to find the answers to the following questions: Can one find, in the Rabbinic writings (the Tosefta, Jerusalem Talmud and Babylonian Talmud), some texts that refer to Jesus and His followers? What is their nature? Do they include anti- Christian undertones and constitute a specific Rabbinic anti-gospel: the rabbis’ well- thought and thorough reaction to the content included in the Gospels? The author in his answers used the detailed research presented in his latest monograph entitled Jesus and His Followers in the Talmud. A Textological, Historical and Sociological Analysis, Lublin 2013. His investigation leads him to the conclusion that in Talmudic narratives Rabbis created a specific anti-gospel which was initially transmitted verbally and then written down in various contexts of their works. The aim of this anti-gospel is to challenge the authority of Jesus of Nazareth as the Son of God and the Messiah from the house of David. Rabbinic narratives wish to show in a clear way that Jesus must not usurp any messianic and divine prerogatives. In the earlier times rabbis warned Jewish community against magic power and the attractiveness of the doctrine advocated by heretics. Subsequent rabbis showed the weakness and stupidity of heretical teaching, whose contradictions and lack of logic were easy to disprove by making use of proper argumentation. Jewish sages wished to prove the superiority of the Rabbinic doctrine and the biblical presentation they offered, over the Christian faith.
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spelling doaj.art-8abe6d964af74e6abd27f3f97d231cd12025-02-28T10:08:11ZdeuThe Pontifical University of John Paul II in Krakow PressThe Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II2083-80182391-65592014-09-0142455910.15633/pch.660The Rabbinic Anti-Gospel in the Context of the Polemic between the Synagogue and the ChurchMirosław S. Wróbel0The Pontifical University of John Paul II in Krakow, PolandThis article tries to find the answers to the following questions: Can one find, in the Rabbinic writings (the Tosefta, Jerusalem Talmud and Babylonian Talmud), some texts that refer to Jesus and His followers? What is their nature? Do they include anti- Christian undertones and constitute a specific Rabbinic anti-gospel: the rabbis’ well- thought and thorough reaction to the content included in the Gospels? The author in his answers used the detailed research presented in his latest monograph entitled Jesus and His Followers in the Talmud. A Textological, Historical and Sociological Analysis, Lublin 2013. His investigation leads him to the conclusion that in Talmudic narratives Rabbis created a specific anti-gospel which was initially transmitted verbally and then written down in various contexts of their works. The aim of this anti-gospel is to challenge the authority of Jesus of Nazareth as the Son of God and the Messiah from the house of David. Rabbinic narratives wish to show in a clear way that Jesus must not usurp any messianic and divine prerogatives. In the earlier times rabbis warned Jewish community against magic power and the attractiveness of the doctrine advocated by heretics. Subsequent rabbis showed the weakness and stupidity of heretical teaching, whose contradictions and lack of logic were easy to disprove by making use of proper argumentation. Jewish sages wished to prove the superiority of the Rabbinic doctrine and the biblical presentation they offered, over the Christian faith.http://czasopisma.upjp2.edu.pl/thepersonandthechallenges/article/view/660/659Rabbinic sourcesanti-gospelpolemic between Synagogue and Church
spellingShingle Mirosław S. Wróbel
The Rabbinic Anti-Gospel in the Context of the Polemic between the Synagogue and the Church
The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II
Rabbinic sources
anti-gospel
polemic between Synagogue and Church
title The Rabbinic Anti-Gospel in the Context of the Polemic between the Synagogue and the Church
title_full The Rabbinic Anti-Gospel in the Context of the Polemic between the Synagogue and the Church
title_fullStr The Rabbinic Anti-Gospel in the Context of the Polemic between the Synagogue and the Church
title_full_unstemmed The Rabbinic Anti-Gospel in the Context of the Polemic between the Synagogue and the Church
title_short The Rabbinic Anti-Gospel in the Context of the Polemic between the Synagogue and the Church
title_sort rabbinic anti gospel in the context of the polemic between the synagogue and the church
topic Rabbinic sources
anti-gospel
polemic between Synagogue and Church
url http://czasopisma.upjp2.edu.pl/thepersonandthechallenges/article/view/660/659
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